Hebrew Word Reference — 2 Kings 11:20
This verb means to rejoice or be glad, often used in a religious sense, like when the Israelites rejoiced at the dedication of the temple in 1 Kings 8:66.
Definition: 1) to rejoice, be glad 1a) (Qal) 1a1) to rejoice 1a2) to rejoice (arrogantly), exult (at) 1a3) to rejoice (religiously) 1b) (Piel) to cause to rejoice, gladden, make glad 1c) (Hiphil) to cause to rejoice, gladden, make glad
Usage: Occurs in 148 OT verses. KJV: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, [idiom] very. See also: Exodus 4:14; Psalms 92:5; Psalms 5:12.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
To quiet or be at peace is what this Hebrew word means, like the stillness after a storm, as described in Psalm 107:30.
Definition: 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed 1a) (Qal) 1a1) to be quiet, be undisturbed 1a1a) to be at peace (of land) 1a2) to be quiet, be inactive 1b) (Hiphil) 1b1) to show quietness 1b1a) quietness, display of quietness (subst) 1b2) to quiet, be quiet 1b3) to cause quietness, pacify, allay
Usage: Occurs in 41 OT verses. KJV: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still. See also: Joshua 11:23; Psalms 76:9; Psalms 83:2.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Athaliah was a name given to several Israelites, including a man and a woman, and it means afflicted of the Lord. One notable Athaliah was the daughter of Ahab and Jezebel, who became queen of Judah and killed many family members.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.7; father of: Jeshaiah (H3470I) § Athaliah = "afflicted of the Lord" 1) son of Jeroham of the tribe of Benjamin 2) father of Jeshaiah of the sons of Elam who was one of the heads of a family who returned with Ezra from exile 3) the daughter of Ahab and Jezebel and the wife of king Jehoram of Judah; killer of all the members of the royal family of Judah with the exception of one baby named Joash who was hidden by the high priest Jehoiada until 6 years had passed and Jehoiada led the revolution to put him on the throne, overthrowing Athaliah and putting her to death
Usage: Occurs in 17 OT verses. KJV: Athaliah. See also: 2 Kings 8:26; 2 Chronicles 22:2; Ezra 8:7.
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Context — Jehoiada Restores the Worship of the LORD
Cross References
| Reference | Text (BSB) |
| 1 |
Proverbs 11:10 |
When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy. |
| 2 |
Proverbs 29:2 |
When the righteous flourish, the people rejoice, but when the wicked rule, the people groan. |
| 3 |
2 Kings 11:14 |
And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!” |
| 4 |
2 Chronicles 23:21 |
and all the people of the land rejoiced. And the city was quiet, because Athaliah had been put to the sword. |
2 Kings 11:20 Summary
[This verse tells us that the people were very happy when the mean queen Athaliah was no longer in power. She had been doing many bad things and leading the people away from God, but now she was gone and a new king, Joash, was on the throne. This reminds us that God is a God of justice and He will punish those who do wrong, as we see in Proverbs 11:21. It also shows us that when we trust in God and follow His ways, we can have peace and quiet in our lives, just like the city did after Athaliah's death (Psalm 119:165).]
Frequently Asked Questions
Why did the people rejoice at the death of Athaliah?
The people rejoiced because Athaliah was a wicked queen who had usurped the throne and led the nation into idolatry, as seen in 2 Kings 8:26 and 2 Chronicles 24:7. Her death marked the end of her evil reign and the beginning of a new era under King Joash.
What does it mean that the city was quiet after Athaliah's death?
The city being quiet indicates that the people were finally at peace after a period of turmoil and upheaval under Athaliah's rule. This peace is similar to the peace that God promises to those who trust in Him, as seen in Psalm 119:165.
How does this verse relate to the concept of justice in the Bible?
The death of Athaliah can be seen as an example of God's justice, where the wicked are punished for their sins, as stated in Proverbs 11:21. This verse also highlights the importance of upholding God's laws and removing evil from leadership positions, as commanded in Deuteronomy 13:5.
What can we learn from the people's response to Athaliah's death?
The people's rejoicing at Athaliah's death teaches us that God's people should rejoice when evil is defeated and righteousness is established, as seen in Proverbs 21:15. This response also emphasizes the importance of being mindful of our leaders and their influence on our lives and communities, as warned in 1 Samuel 8:18.
Reflection Questions
- What are some ways that I can rejoice when God brings justice and righteousness to my life or community?
- How can I be a part of removing evil influences from my own life and the lives of those around me, just like the people removed Athaliah from power?
- What does it mean for me to trust in God's justice and timing, even when it seems like evil is prevailing?
- In what ways can I be a source of peace and quiet in a world that is often filled with turmoil and upheaval, just like the city was quiet after Athaliah's death?
Gill's Exposition on 2 Kings 11:20
And all the people of the land rejoiced,.... That one of the house of David was set upon the throne, which they might fear was extinct, as it very near was; the lamp of David was almost quenched,
Trapp's Commentary on 2 Kings 11:20
2 Kings 11:20 And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword [beside] the king’ s house.Ver. 20. And they slew Athaliah with the sword] This being done by the consent of the whole people, or of the greater part, Deo fiebat auspice, saith Zuinglius, had God’ s approbation; seeing she was both a usurper and a tyrant. Beside the king’ s house.] Congrue ibi caeditur ubl peccarat; she suffereth where she had most sinned.
Ellicott's Commentary on 2 Kings 11:20
(20) All the people of the land . . . the city.—Thenius calls this an “evident contrast between the soldiery and the. citizens; the former exulting in their work, the latter not lifting a finger while the idolatrous tyrant was being put to death “ (connecting the first half of the verse with the second; after Ewald). But his assumption that “all the people of the land,” here and in 2 Kings 11:14, means “the soldiery” (“die ganze in Jerusalem anwesende Kriegerische Landesmannschaft—Die Kriegsmannschaft”) is certainly wrong. “The people of the land” are plainly opposed to the royal guards—“the Praetorians”—who effected the revolution, as civilians to soldiers. The city was in quiet.—The citizens of Jerusalem accepted the revolution without attempting any counter movement. No doubt there was a strong element of Baal-worshippers and partisans of Athaliah in the capital. “The people of the land” (i.e., probably, the people whom the centurions had called together from the country, at the instance of Jehoiada, according to 2 Chronicles 23:2) are contrasted with the burghers of Jerusalem. The phrase, “the city was in quiet” (or “had rest,” Judges 5:31), may, however, possibly refer to the deliverance from the tyranny of Athaliah. And they slew Athaliah.—Rather, and Athaliah they had slain; an emphatic recurrence to the real climax of the story (2 Kings 11:16), by way of conclusion. Beside.—Rather, in, i.e., within the palace enclosure.
Adam Clarke's Commentary on 2 Kings 11:20
Verse 20. The people - rejoiced] They were glad to get rid of the tyranny of Athaliah. And the city was in quiet] She had no partisans to rise up and disturb the king's reign.
Cambridge Bible on 2 Kings 11:20
20. And [R.V. So] all the people of the land rejoiced] The attachment of Judah to the family of David had always been very great, and to see a son of that family on the throne, even though some of his blood was of Ahab’s house, was far more to the mind of the people than to be ruled over by a daughter of Ahab. and the city was in quiet] R.V. omits in, as is done in the parallel verse in 2 Chron. Cf. for the expression, the phrase so frequently recurring in Judges, ‘the land had rest’ (Judges 3:30; Judges 5:31; &c.). beside [R.V. at] the king’s house] There is no preposition in the original as the italics of A.V. indicate; the noun is an accusative of place. Hence the ‘at’ of R.V. is warranted. On the death of Athaliah Josephus (Ant. IX. 7. 3) says, ‘Jehoiada having called the captains ordered them to take Athaliah into the valley of Kidron and there to kill her’. In 2 Kings 25:4 (see note there) we find that ‘the king’s garden’ was very near to the Kidron valley. It may be therefore that the place indicated here ‘beside (at) the king’s house’ was not far from the ‘king’s garden’ spoken of there.
Barnes' Notes on 2 Kings 11:20
They slew Athaliah with the sword - This is one of the many little repetitions which mark the manner of the writer, and which generally contain some little point which has not been mentioned before (compare 2 Kings 11:16).
Sermons on 2 Kings 11:20
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From the Departure of the Jews From Babylon to Fadus the Roman Procurator
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Josephus recounts the tumultuous period following the assassination of Emperor Caius, where the senators deliberated on restoring democracy while the soldiers favored preserving th |
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Turning the Tide - Part 1
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This sermon emphasizes the importance of heeding God's warnings throughout history to avoid the consequences of disobedience. It reflects on the story of Adam and Eve in the Garden |
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Voices From Hell Speaking to America - Part 1
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This sermon emphasizes the importance of discerning between different sins and understanding that while all sin is damnable, not all sin is equal. It encourages believers to engage |
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If My People - Part 1
by Shane Idleman
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This sermon emphasizes the importance of addressing controversial topics and recapturing the prophetic zeal in churches. It highlights the impact of the Johnson Amendment on church |
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I Was a Slave in Russia - Part 2
by John Noble
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In this sermon, the speaker shares his experience of being in a prisoner camp in the Soviet Union. He describes how prisoners from different backgrounds and professions were brough |
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When the Wicked Man Rules
by Shane Idleman
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This sermon emphasizes the importance of the gospel permeating every area of our lives, including political engagement. It highlights the need for the church to address critical is |
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On Eagles' Wings Pt 492
by Don Courville
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In this sermon, the speaker discusses the ongoing impeachment process against the president and the phrase "high crimes and misdemeanors" mentioned in the Constitution. The speaker |