2 Chronicles 36:21
2 Chronicles 36:21 in Multiple Translations
So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.
To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
to fulfil the word of Jehovah by the mouth of Jeremiah, until the land had enjoyed its sabbaths: for as long as it lay desolate it kept sabbath, to fulfil threescore and ten years.
So that the words of the Lord, which he said by the mouth of Jeremiah, might come true, till the land had had pleasure in her Sabbaths; for as long as she was waste the land kept the Sabbath, till seventy years were complete.
So to fulfill the Lord's prophecy given through Jeremiah, the land enjoyed its Sabbaths as rest all the time it was left desolate, keeping the Sabbath until seventy years were completed.
To fulfill the worde of the Lord by the mouth of Ieremiah, vntill the lande had her fill of her Sabbaths: for all the dayes that she lay desolate, she kept Sabbath, to fulfill seuentie yeeres.
to fulfil the word of Jehovah in the mouth of Jeremiah, till the land hath enjoyed its sabbaths; all the days of the desolation it kept sabbath — to the fulness of seventy years.
to fulfill the LORD’s word by Jeremiah’s mouth, until the land had enjoyed its Sabbaths. As long as it lay desolate, it kept Sabbath, to fulfill seventy years.
To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfill seventy years.
That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.
Moses had said that every seventh year the people must not plant their fields; they must allow the soil to rest. But the people had not done that. So after the army of Babylonia destroyed Judah, the soil was allowed to rest. That continued for 70 years, fulfilling what Yahweh told Jeremiah and what Jeremiah had predicted/prophesied would happen.
Berean Amplified Bible — 2 Chronicles 36:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 36:21 Interlinear (Deep Study)
BIB
HEB
לְ/מַלֹּ֤אות
דְּבַר
יְהוָה֙
בְּ/פִ֣י
יִרְמְיָ֔הוּ
עַד
רָצְתָ֥ה
הָ/אָ֖רֶץ
אֶת
שַׁבְּתוֹתֶ֑י/הָ
כָּל
יְמֵ֤י
הָשַּׁמָּ/ה֙
שָׁבָ֔תָה
לְ/מַלֹּ֖אות
שִׁבְעִ֥ים
שָׁנָֽה
לְ/מַלֹּ֤אות
mâlêʼ
H4390
to fill
Prep | V-Piel-Inf-a
דְּבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/פִ֣י
peh
H6310
lip
Prep | N-ms
יִרְמְיָ֔הוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
עַד
ʻad
H5704
till
Prep
רָצְתָ֥ה
râtsâh
H7521
to accept
V-Qal-Perf-3fs
הָ/אָ֖רֶץ
ʼerets
H776
land
Art | N-cs
אֶת
ʼêth
H853
Obj.
DirObjM
שַׁבְּתוֹתֶ֑י/הָ
shabbâth
H7676
Sabbath
N-cp | Suff
כָּל
kôl
H3605
all
N-ms
יְמֵ֤י
yôwm
H3117
day
N-mp
הָשַּׁמָּ/ה֙
shâmêm
H8074
be desolate
V-Hophal-Inf-a | Suff
שָׁבָ֔תָה
shâbath
H7673
to cease
V-Qal-Perf-3fs
לְ/מַלֹּ֖אות
mâlêʼ
H4390
to fill
Prep | V-Piel-Inf-a
שִׁבְעִ֥ים
shibʻîym
H7657
seventy
Adj
שָׁנָֽה
shâneh
H8141
year
N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 36:21
לְ/מַלֹּ֤אות
mâlêʼ
H4390
"to fill"
Prep | V-Piel-Inf-a
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
דְּבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/פִ֣י
peh
H6310
"lip"
Prep | N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
יִרְמְיָ֔הוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
רָצְתָ֥ה
râtsâh
H7521
"to accept"
V-Qal-Perf-3fs
In the Bible, this Hebrew word means to accept or be pleased with something, like God accepting our prayers. It appears in Psalms and Proverbs, showing God's favor towards us. This word is about being satisfied or delighted.
Definition: 1) to be pleased with, be favourable to, accept favourably 1a) (Qal) 1a1) to be pleased with, be favourable to 1a2) to accept 1a3) to be pleased, be determined 1a4) to make acceptable, satisfy 1a5) to please 1b) (Niphal) to be accepted, be pleased with 1c) (Piel) to seek favour of 1d) (Hiphil) to please, pay off 1e) (Hithpael) to make oneself acceptable or pleasing
Usage: Occurs in 55 OT verses. KJV: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self. See also: Genesis 33:10; Psalms 50:18; Psalms 40:14.
הָ/אָ֖רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שַׁבְּתוֹתֶ֑י/הָ
shabbâth
H7676
"Sabbath"
N-cp | Suff
The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.
Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)
Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יְמֵ֤י
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הָשַּׁמָּ/ה֙
shâmêm
H8074
"be desolate"
V-Hophal-Inf-a | Suff
The word 'shamem' means to be desolate or devastated, like a place left empty and destroyed, often used to describe the aftermath of war or disaster.
Definition: : destroyed/deserted 1) to be desolate, be appalled, stun, stupefy 1a) (Qal) 1a1) to be desolated, be deflowered, be deserted, be appalled 1a2) to be appalled, be awestruck 1b) (Niphal) 1b1) to be desolated, be made desolate 1b2) to be appalled 1c) (Polel) 1c1) to be stunned 1c2) appalling, causing horror (participle) 1c2a) horror-causer, appaller (subst) 1d) (Hiphil) 1d1) to devastate, ravage, make desolated 1d2) to appal, show horror 1e) (Hophal) to lay desolate, be desolated 1f) (Hithpolel) 1f1) to cause to be desolate 1f2) to be appalled, be astounded 1f3) to cause oneself desolation, cause oneself ruin
Usage: Occurs in 80 OT verses. KJV: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder. See also: Leviticus 26:22; Jeremiah 50:13; Psalms 40:16.
שָׁבָ֔תָה
shâbath
H7673
"to cease"
V-Qal-Perf-3fs
To keep the Sabbath means to rest and stop working, as commanded by God in the book of Exodus. This Hebrew word is used to describe the act of observing the Sabbath day, and is an important part of Jewish tradition and worship.
Definition: 1) to cease, desist, rest 1a) (Qal) 1a1) to cease 1a2) to rest, desist (from labour) 1b) (Niphal) to cease 1c) (Hiphil) 1c1) to cause to cease, put an end to 1c2) to exterminate, destroy 1c3) to cause to desist from 1c4) to remove 1c5) to cause to fail
Usage: Occurs in 67 OT verses. KJV: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. See also: Genesis 2:2; Isaiah 14:4; Psalms 8:3.
לְ/מַלֹּ֖אות
mâlêʼ
H4390
"to fill"
Prep | V-Piel-Inf-a
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
שִׁבְעִ֥ים
shibʻîym
H7657
"seventy"
Adj
In the Bible, this Hebrew word means the number seventy, like the seventy disciples Jesus sent out in Luke 10:1. It appears in phrases like threescore and ten. The KJV Bible uses it to describe groups of seventy people.
Definition: seventy
Usage: Occurs in 90 OT verses. KJV: seventy, threescore and ten ([phrase] -teen). See also: Genesis 4:24; Judges 9:2; Psalms 90:10.
שָׁנָֽה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
Study Notes — 2 Chronicles 36:21
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 36:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 36:21
- Jamieson-Fausset-Brown on 2 Chronicles 36:21
- Matthew Poole's Commentary on 2 Chronicles 36:21
- Trapp's Commentary on 2 Chronicles 36:21
- Ellicott's Commentary on 2 Chronicles 36:21
- Adam Clarke's Commentary on 2 Chronicles 36:21
- Cambridge Bible on 2 Chronicles 36:21
- Barnes' Notes on 2 Chronicles 36:21
- Whedon's Commentary on 2 Chronicles 36:21
- Sermons on 2 Chronicles 36:21
Context — The Fall of Jerusalem
19Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.
20Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.
21So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD spoken through Jeremiah.
22In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: 23“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 29:10 | For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place. |
| 2 | Leviticus 26:34–35 | Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths. As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it. |
| 3 | Zechariah 1:12 | Then the angel of the LORD said, “How long, O LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah, with which You have been angry these seventy years?” |
| 4 | Daniel 9:2 | in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. |
| 5 | Jeremiah 25:11–12 | And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years. But when seventy years are complete, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an everlasting desolation. |
| 6 | Leviticus 26:43 | For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes. |
| 7 | Leviticus 25:4–6 | But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard. You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest. Whatever the land yields during the Sabbath year shall be food for you—for yourself, your manservant and maidservant, the hired hand or foreigner who stays with you, |
| 8 | Jeremiah 25:9 | behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation. |
| 9 | Jeremiah 26:6–7 | then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’” Now the priests and prophets and all the people heard Jeremiah speaking these words in the house of the LORD, |
| 10 | Jeremiah 27:12–13 | And to Zedekiah king of Judah I spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live! Why should you and your people die by sword and famine and plague, as the LORD has decreed against any nation that does not serve the king of Babylon? |
2 Chronicles 36:21 Summary
This verse tells us that the land of Israel was empty and unused for seventy years, which was a time of rest for the land, similar to the Sabbath day of rest. This happened because the Israelites had disobeyed God's commands, and it was a fulfillment of the prophecy spoken by Jeremiah. During this time, God was still working, even though it seemed like nothing was happening, as seen in Psalm 46:10, where God says 'Be still and know that I am God.' We can learn from this verse that sometimes God calls us to rest and trust in His sovereignty, and that He is always working, even when we can't see it, as mentioned in Romans 8:28.
Frequently Asked Questions
What does it mean for the land to 'enjoy its Sabbath rest'?
This refers to the land being uninhabited and unused, similar to the Sabbath day of rest commanded in Exodus 20:8-11, where God rested on the seventh day and commanded the Israelites to do the same, as seen in Leviticus 25:4-5, where every seventh year the land was to have a year of rest.
Why did the land need to have a Sabbath rest for seventy years?
The seventy years of Sabbath rest were a fulfillment of the word of the LORD through Jeremiah, as stated in 2 Chronicles 36:21, and were a result of the Israelites' disobedience to God's commands, including their failure to observe the Sabbath year, as mentioned in Leviticus 26:34-35 and Jeremiah 25:11-12.
How does this verse relate to the prophecy of Jeremiah?
This verse is a direct fulfillment of Jeremiah's prophecy, as mentioned in Jeremiah 25:11-12, where Jeremiah prophesied that the land would be desolate for seventy years, and in Jeremiah 29:10, where he wrote that after seventy years, God would fulfill His promise to the Israelites and bring them back to their land.
What can we learn from the concept of Sabbath rest in this verse?
The concept of Sabbath rest reminds us of the importance of rest and trust in God's sovereignty, as seen in Psalm 95:11 and Hebrews 4:9-11, where God's rest is a promise to those who trust in Him and obey His commands.
Reflection Questions
- What are some areas in my life where I need to trust God and rest in His sovereignty, just like the land was given Sabbath rest?
- How can I apply the principle of Sabbath rest to my own life, and what would it look like to trust God in the midst of uncertainty?
- What are some ways that God is calling me to trust Him and obey His commands, just like the Israelites were called to observe the Sabbath year?
- How can I remember that God is always working, even in times of rest and waiting, and that His plans are always for my good, as seen in Jeremiah 29:11?
Gill's Exposition on 2 Chronicles 36:21
To fulfil the word of the Lord by the mouth of Jeremiah,.... That is, the Jews were so long servants in Babylon, as in the preceding verse, to accomplish Jeremiah's prophecy of it, 2 Chronicles 25:12
Jamieson-Fausset-Brown on 2 Chronicles 36:21
To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years. Until the land had enjoyed her sabbaths.
Matthew Poole's Commentary on 2 Chronicles 36:21
Had enjoyed her sabbaths, i.e. had rested from the labour of the husbandmen in ploughing and harrowing it, &c., the people that should have managed it being destroyed. Of the phrase, See Poole "". To fulfil threescore and ten years; that so the seventy years’ captivity prophesied of by Jeremiah might be accomplished.
Trapp's Commentary on 2 Chronicles 36:21
2 Chronicles 36:21 To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: [for] as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.Ver. 21. To fulfil the word of the Lord.] See Jeremiah 25:9; Jeremiah 25:12; Jeremiah 29:10 Daniel 9:2. Until the land had enjoyed her Sabbaths.] As had likewise been foretold. The land was eased from the wicked weight of such inhabitants, which brought upon it heavy curses, and toiled and tired it out with continual tillage.
Ellicott's Commentary on 2 Chronicles 36:21
(21) To fulfil.—lĕ ?malϋth (an Aramaised form). The word . . . Jeremiah.—The seventy years of Babylonian exile are predicted in Jeremiah 25:11-12. (Comp. also Jeremiah 29:10 : “Thus saith the Lord, After seventy years be accomplished for Babylon, I will visit you.”) Until the land had enjoyed her sabbaths.—“Enjoyed” is rβηĕ ?thβh, which Gesenius renders persolvit, “made good,” “discharged,” as a debt. The meaning is that during the long years of the exile, the land would enjoy that rest of which it had been defrauded by the neglect of the law concerning the sabbatical years (Leviticus 25:1-7). The following words, “as long as she lay desolate she kept sabbath” (literally, all the days of the desolation she rested) are taken from Leviticus 26:34-35. To fulfil threescore and ten years.—i.e., in order to fulfil the seventy years of exile foretold by Jeremiah. We have no right whatever to press the words of the sacred writer, in the sense of assuming that he means to say that when Jerusalem was taken by the Chaldeans exactly seventy sabbatical years had been neglected—that is, that the law in this respect had not been observed for 490 years (70Χ7), or ever since the institution of monarchy in Israel (490 + 588 = 1,078). The seventy years are reckoned from the 4th of Jehoiakim, when the prophecy was uttered (Jeremiah 25:1; Jeremiah 25:12), to the first year of Cyrus, and the return under Zernbbabel, 536 B.C. THE EDICT OF CYRUS, THE RETURN (2 Chronicles 36:22-23).
(Comp. Ezra 1:1-3; 3 Esdr. 2:1-5; Isaiah 44:28; Isaiah 45-47) (22) Now in the first year of Cyrus.—This verse is the same as Ezra 1:1, save that it has “by the mouth “instead of “from the mouth.” The latter is probably correct. (Comp. 2 Chronicles 36:12 supra.) So some MSS. here also. That the word . . . Jeremiah.—Concerning the seventy years. Stirred up the spirit.—1 Chronicles 5:26;2 Chronicles 21:16. That he made a proclamation.—And he made a voice pass (2 Chronicles 30:5). Throughout all his kingdom . . . and put it also in writing.—Into all . . . and also into a writing.Writing.—Miktβb (2 Chronicles 35:4.) The Lord.—Iahweh. Instead of this Ezra 1:3 has, Iehi, “Be;” so also 3 Esdr. 2:5. “The Lord—with him!” (Iahiveh ‘immτ) is a frequent formula in the chronicle, and is probably correct here. (Some Hebrew MSS. and the Vulg. unite the readings.) And let him go up.—Whither The sentence is abruptly broken off here, but continued in Ezra 1:3.
As to the relation between the Chronicles and Ezra, see Introduction. Thus saith Cyrus, king of Persia.—Comp. the words of Darius Hystaspes on the famous Behistuu Inscription, which begins “I am Darius, the great king, the king of kings, the king of Persia;” while every paragraph opens with “Saith Darius the king.” All the kingdoms . . . given me.—Comp. the words of Darius: “Saith Darius the king :—By the grace of Ormazd I am king; Ormazd has granted me the empire.” The Lord God of heaven.—Jehovah, the God of heaven.
Adam Clarke's Commentary on 2 Chronicles 36:21
Verse 21. To fulfill the word of the Lord] See Jeremiah 25:9, Jeremiah 25:12; Jeremiah 26:6-7; Jeremiah 29:12. For the miserable death of Zedekiah, see 2Kg 25:4, c.
Cambridge Bible on 2 Chronicles 36:21
21. by the mouth of Jeremiah] Cp. Jeremiah 25:11; Jeremiah 29:10. until the land had enjoyed her sabbaths] Cp. Leviticus 25:1-7; Leviticus 26:34-35. threescore and ten years] i.e. two whole generations. It is very unlikely that the Chronicler intended to suggest that the Sabbatical years had been neglected throughout the period (about 490 = 70 × 7 years) during which the kingdom lasted, for he mentions several God-fearing kings (David, Solomon, Jehoshaphat) whose reigns would need to be subtracted from this total, so that the number of violated Sabbatical years would fall considerably below 70.
Barnes' Notes on 2 Chronicles 36:21
See the marginal references. The 70 years of desolation prophesied by Jeremiah, commenced in the fourth year of Jehoiakim (Jeremiah 25:1, Jeremiah 25:12; compare Daniel 1:1), or 605 B.C.; and should
Whedon's Commentary on 2 Chronicles 36:21
21. The word of the Lord by… Jeremiah — Jeremiah 25:9-12; Jeremiah 29:10; and the note on Ezra 1:1. Until the land had enjoyed her sabbaths — See Leviticus 26:34-35; Leviticus 26:43.
Sermons on 2 Chronicles 36:21
| Sermon | Description | |
|---|---|---|
|
(Rebuilding the House of the Lord) 1. Revival Regeneration by Roy Hession | In this sermon, the preacher emphasizes the importance of brokenness and humility before God. He explains that God's contest with us is not primarily about sin, but about our refus |
|
The Prophetic Year by Sir Robert Anderson | Sir Robert Anderson delves into the intricate details of the prophetic era in the Bible, exploring the significance of 'weeks' in Jewish culture and the measurement of time in rela |
|
The Most Overlooked Promise in the Bible by Jim Cymbala | In this sermon, the preacher begins by recalling a historical event before President Kennedy's assassination to illustrate the concept of confidence. He then delves into the biblic |
|
From Babylon to Jerusalem - (Daniel) ch.9 & 10 by Zac Poonen | In this sermon, the preacher discusses two verses from the Old Testament that highlight God's judgment. The first verse is Genesis 15:16, where God tells Abraham that the Israelite |
|
The Sovereignty of God as to the House of God by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of having a genuine and heartfelt relationship with God. He highlights how the prophets in the Bible, such as Hosea and Ezekie |
|
(Daniel) Daniel the Intercessor by David Guzik | In this sermon, the speaker discusses the reliability and inspiration of the scriptures. They emphasize that while there may be some minor errors or copying mistakes in the transmi |
|
Progress of Redemption #04 by David Shirley | In this sermon, the preacher discusses the importance of the word of God and how it can change people's lives. The sermon takes place in Judea, a Persian province, around 430 BC. T |