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Home › Berean Standard Bible  › Jeremiah 25  › Jeremiah 25:11

Jeremiah 25:11

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Jeremiah 25:11 in Multiple Translations

Berean Standard Bible BSB

And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.

King James Version KJV

And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

American Standard Version ASV

And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

Bible in Basic English BBE

All this land will be a waste and a cause of wonder; and these nations will be the servants of the king of Babylon for seventy years.

Free Bible Version FBV

This whole country will become an empty wasteland, and Judah and these other nations will serve the king of Babylon for seventy years.

Geneva Bible 1599 GNV

And this whole land shalbe desolate, and an astonishment, and these nations shall serue the King of Babel seuentie yeeres.

Young's Literal Translation YLT

And all this land hath been for a waste, for an astonishment, and these nations have served the king of Babylon seventy years.

World English Bible WEB

This whole land will be a desolation, and an astonishment; and these nations will serve the king of Babylon seventy years.

Noah Webster Bible WBS

And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

Douay-Rheims 1899 DRV

And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.

Translation for Translators T4T

All of this land will become a desert where no one will live. And the people of Israel and of the nearby countries will will be exiled to Babylonia and ◄work for/be slaves of► the kings of Babylon for seventy years.

Study Highlights

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Berean Amplified Bible — Jeremiah 25:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 25:11 Interlinear (Deep Study)

BIB
HEB וְ/הָֽיְתָה֙ כָּל הָ/אָ֣רֶץ הַ/זֹּ֔את לְ/חָרְבָּ֖ה לְ/שַׁמָּ֑ה וְ/עָ֨בְד֜וּ הַ/גּוֹיִ֥ם הָ/אֵ֛לֶּה אֶת מֶ֥לֶךְ בָּבֶ֖ל שִׁבְעִ֥ים שָׁנָֽה
וְ/הָֽיְתָה֙ hâyâh H1961 to be Conj | V-Qal-3fs
כָּל kôl H3605 all N-ms
הָ/אָ֣רֶץ ʼerets H776 land Art | N-cs
הַ/זֹּ֔את zôʼth H2063 this Art | Pron
לְ/חָרְבָּ֖ה chorbâh H2723 desolation Prep | N-fs
לְ/שַׁמָּ֑ה shammâh H8047 horror Prep | N-fs
וְ/עָ֨בְד֜וּ ʻâbad H5647 to serve Conj | V-Qal-3cp
הַ/גּוֹיִ֥ם gôwy H1471 Gentile Art | N-mp
הָ/אֵ֛לֶּה ʼêl-leh H428 these Art | Pron
אֶת ʼêth H853 Obj. DirObjM
מֶ֥לֶךְ melek H4428 King's N-ms
בָּבֶ֖ל Bâbel H894 Babylon N-proper
שִׁבְעִ֥ים shibʻîym H7657 seventy Adj
שָׁנָֽה shâneh H8141 year N-fs
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 25:11

וְ/הָֽיְתָה֙ hâyâh H1961 "to be" Conj | V-Qal-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/אָ֣רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/זֹּ֔את zôʼth H2063 "this" Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
לְ/חָרְבָּ֖ה chorbâh H2723 "desolation" Prep | N-fs
This word refers to a place that has been laid waste or destroyed, often due to war or disaster. In the Bible, it is used to describe the consequences of sin and disobedience. The prophet Ezekiel used this word to describe a desolate city.
Definition: a place laid waste, ruin, waste, desolation
Usage: Occurs in 42 OT verses. KJV: decayed place, desolate (place, -tion), destruction, (laid) waste (place). See also: Leviticus 26:31; Jeremiah 27:17; Psalms 9:7.
לְ/שַׁמָּ֑ה shammâh H8047 "horror" Prep | N-fs
Shammâh refers to a state of horror or ruin, often describing a waste or desolate land. It can also mean consternation or appalment, and is used in the Bible to describe the aftermath of war or disaster.
Definition: : destroyed/waste 1) waste, horror, appalment 1a) a waste (of land, city, etc) 1b) appalment, horror Also means: sham.mah (שַׁמָּה ": appalled" H8047H)
Usage: Occurs in 39 OT verses. KJV: astonishment, desolate(-ion), waste, wonderful thing. See also: Deuteronomy 28:37; Jeremiah 29:18; Psalms 46:9.
וְ/עָ֨בְד֜וּ ʻâbad H5647 "to serve" Conj | V-Qal-3cp
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
הַ/גּוֹיִ֥ם gôwy H1471 "Gentile" Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
הָ/אֵ֛לֶּה ʼêl-leh H428 "these" Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֶ֥לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֖ל Bâbel H894 "Babylon" N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
שִׁבְעִ֥ים shibʻîym H7657 "seventy" Adj
In the Bible, this Hebrew word means the number seventy, like the seventy disciples Jesus sent out in Luke 10:1. It appears in phrases like threescore and ten. The KJV Bible uses it to describe groups of seventy people.
Definition: seventy
Usage: Occurs in 90 OT verses. KJV: seventy, threescore and ten ([phrase] -teen). See also: Genesis 4:24; Judges 9:2; Psalms 90:10.
שָׁנָֽה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.

Study Notes — Jeremiah 25:11

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Cross References

ReferenceText (BSB)
1 Daniel 9:2 in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.
2 Zechariah 1:12 Then the angel of the LORD said, “How long, O LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah, with which You have been angry these seventy years?”
3 2 Chronicles 36:21–22 So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah. In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
4 Jeremiah 25:12 But when seventy years are complete, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an everlasting desolation.
5 Zechariah 7:5 “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?
6 Jeremiah 4:27 For this is what the LORD says: “The whole land will be desolate, but I will not finish its destruction.
7 Isaiah 23:15–17 At that time Tyre will be forgotten for seventy years—the span of a king’s life. But at the end of seventy years, it will happen to Tyre as in the song of the harlot: “Take up your harp, stroll through the city, O forgotten harlot. Make sweet melody, sing many a song, so you will be remembered.” And at the end of seventy years, the LORD will restore Tyre. Then she will return to hire as a prostitute and sell herself to all the kingdoms on the face of the earth.
8 Jeremiah 12:11–12 They have made it a desolation; desolate before Me, it mourns. All the land is laid waste, but no man takes it to heart. Over all the barren heights in the wilderness the destroyers have come, for the sword of the LORD devours from one end of the earth to the other. No flesh has peace.

Jeremiah 25:11 Summary

This verse is saying that the whole land will become empty and useless, and the people will have to serve the king of Babylon for seventy years. This is a punishment from God, because the people have not obeyed Him, as seen in Jeremiah 25:9. It's like when we don't listen to our parents and we get in trouble, but God's punishment is always meant to bring us back to Him, as seen in Jeremiah 31:18. Just like the Israelites were eventually restored after their exile, as promised in Jeremiah 29:10-14, we can trust that God will restore us and bring us back to Himself if we turn to Him and obey His commands.

Frequently Asked Questions

What does it mean for the land to become a desolate wasteland?

This means that the land will be left barren and uninhabitable, devoid of its former glory and productivity, much like the desolation described in Jeremiah 25:9 and Isaiah 6:11.

Why will the nations serve the king of Babylon for seventy years?

The nations will serve the king of Babylon as a form of judgment and punishment from God, as stated in Jeremiah 25:9, and this period of servitude will last for seventy years, after which God will punish the king of Babylon, as seen in Jeremiah 25:12.

Is the seventy-year period of servitude a literal or figurative time frame?

The seventy-year period is a literal time frame, as it is specifically stated in Jeremiah 25:11 and is later confirmed in Jeremiah 29:10, where God promises to restore the Israelites after seventy years of exile.

What is the significance of the king of Babylon in this verse?

The king of Babylon, Nebuchadnezzar, is God's servant, appointed to carry out His judgment on the nations, as stated in Jeremiah 25:9, and his reign is a fulfillment of God's sovereign plan, as seen in Daniel 2:37-38.

Reflection Questions

  1. What are some ways that I can apply the concept of surrendering to God's sovereignty in my own life, just as the nations were forced to surrender to the king of Babylon?
  2. How can I trust in God's plan, even when it involves difficult circumstances or periods of waiting, like the seventy years of servitude mentioned in this verse?
  3. In what ways can I be a witness to God's faithfulness and restoration, just as He promised to restore the Israelites after their period of exile, as seen in Jeremiah 29:10-14?
  4. What are some areas in my life where I need to surrender to God's will, and how can I practically apply the principles of surrender and trust in those areas?

Gill's Exposition on Jeremiah 25:11

And this whole land shall be a desolation,.... Not only the city of Jerusalem, but all Judea, without inhabitants, or very few, and shall be uncultivated, and become barren and unfruitful: [and] an

Jamieson-Fausset-Brown on Jeremiah 25:11

And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. Seventy years - (Jeremiah 27:7).

Matthew Poole's Commentary on Jeremiah 25:11

This prophecy is a famous prophecy in regard of its fixing the particular space of time in which the Jews abode in the captivity of Babylon, viz. seventy years. When they determined we are plainly enough told, , in the first year of Cyrus the king of Persia, but when they commenced is more disputed; for we read of three carryings into that captivity: the one in the third and fourth year of Jehoiakim, when it should seem that Nebuchadrezzar only carried away some few persons to be bred in his court, amongst whom were Daniel and the three children, ,2, &c.; a second seven years after, in Jeconiah’ s time, ,16; the last and most general eleven years after, in the eleventh year of Zedekiah: it seemeth most probable that the seventy years must be reckoned from the second; for Jeremiah, , &c., writing to those then in captivity, tells them, that when seventy years should be accomplished, God would bring them back. This is confirmed by Ezekiel, , where the fourteenth year after the taking of the city is expressly said to be the twenty-fifth year of their captivity.

Trapp's Commentary on Jeremiah 25:11

Jeremiah 25:11 And this whole land shall be a desolation, [and] an astonishment; and these nations shall serve the king of Babylon seventy years. Ver. 11. And this land shall be a desolation - seventy years.] Which commenced at the deportation of Jeconiah. Avignon in France, was the residence of the Pope for seventy years, which time the Romans yet remember, till this day, by the name of the Babylonian captivity. Luther, when he first began to stir against the Pope, wrote a book bearing title De captivitate Babylonica, which when Bugenhagius, a Pomeranian divine, first read, he pronounced it to be the most heretical piece that ever was written, but afterwards, having better considered the contents of it, he retracted his former censure; he told his colleagues that all the world besides was in deep darkness, and that Luther alone was in the light and in the right, and him he would follow. So he did, and drew many more with him. Heyl. Cosm., fol. 188. Scult Annal.

Ellicott's Commentary on Jeremiah 25:11

(11) Shall serve the king of Babylon seventy-years.—This is the first mention of the duration of the captivity. The seventy years are commonly reckoned from B.C. 606, the date of the deportation of Jehoiakim and his princes, to B.C. 536, when the decree for the return of the exiles was issued by Cyrus. In 2 Chronicles 36:21 the number is connected with the land “enjoying her Sabbaths,” as though the long desolation came as a retribution for the people’s neglect of the law of the Sabbatical year, and, perhaps, also for their non-observance of the weekly Sabbaths. (Isaiah 56:4; Jeremiah 17:21-22.) For the apportionment of the reigns of the Babylonian kings that made up the seventy years, see the Chronological Table in the Introduction. Symbolically the number, as the multiple of seven and ten, represents the highest measure of completeness (comp. Matthew 18:22).

Adam Clarke's Commentary on Jeremiah 25:11

Verse 11. Shall serve the king of Babylon seventy years.] As this prophecy was delivered in the fourth year of Jehoiakim, and in the first of Nebuchadnezzar, and began to be accomplished in the same year, (for then Nebuchadnezzar invaded Judea, and took Jerusalem,) seventy years from this time will reach down to the first year of Cyrus, when he made his proclamation for the restoration of the Jews, and the rebuilding of Jerusalem. See the note on Isaiah 13:19, where the subject is farther considered in relation to the reign of Nebuchadnezzar, and the city of Babylon.

Cambridge Bible on Jeremiah 25:11

11. and these nations shall serve the king of Babylon] LXX have, “and they shall be servants among the heathen,” thus omitting “these,” and “the king of Babylon,” and probably indicating the original form of the Hebrew, which, however, they render inaccurately, as the construction of the verb here gives the sense not serve, but make to serve. The meaning is that “the families of the north” shall bring the Jews and the other nations into bondage. seventy years] the approximate length of the Jewish captivity in Babylon as is clearly shewn by Jeremiah 29:10. It will have to be reckoned, not from the deportation of Jehoiachin’s time (2 Kings 24:14-16), but from (604 b.c.) the 4th year of Jehoiakim to (537 b.c.) the return. It is quite sufficient to make an approximation to the number seventy. The Jewish love for round numbers and especially for one so significant in symbolism, as having for its elements seven and ten, would cause the number seventy to their ears when used in such a connexion to stand for any number not differing by much from that amount.

Barnes' Notes on Jeremiah 25:11

Seventy years - The duration of the Babylonian empire was really a little short of this period.

Whedon's Commentary on Jeremiah 25:11

11. Seventy years — Used not as a round number, nor primarily for its symbolical import, but with chronological exactness. The accuracy of this number is attested by both sacred and profane chronology.

Sermons on Jeremiah 25:11

SermonDescription
Zac Poonen From Babylon to Jerusalem - (Daniel) ch.1:1-1:8 by Zac Poonen In this sermon, the speaker discusses the book of Daniel and its relevance to the end times. The book is divided into two parts: the first six chapters are historical and the last
David Clifford Eternity and Time 04 Daniel's 70'th Week by David Clifford In this sermon, the preacher discusses the concept of time periods in relation to God's eternal purpose. He explains that these periods, referred to as dispensations, are symbolic
G. Campbell Morgan The Message of Ezra by G. Campbell Morgan G. Campbell Morgan delivers a powerful sermon on 'The Message of Ezra,' emphasizing God's sovereignty and His ability to restore and remake His people, much like a potter reshapes
Tom Macartney Knowing and Serving the Lord in a Day of Crisis by Tom Macartney Tom Macartney preaches on the life of Daniel, who lived through a time of crisis during the exile in Babylon. Daniel's foundations were his personal knowledge of God and his unswer
Chuck Smith Leviticus 26:3 by Chuck Smith Chuck Smith emphasizes the certainty of God's promises as outlined in Leviticus 26:3, highlighting the importance of obedience to God's statutes and commandments. He explains that
C.I. Scofield Returning From the Captivity by C.I. Scofield C.I. Scofield preaches on the return of Israel from captivity, highlighting the divine imperative and immutability of the written Word of God, specifically the prophetic word. The
David Wilkerson Americas Last Days - Part 1 by David Wilkerson In this sermon, the preacher discusses four specific judgments that God inflicts on nations. He believes that these judgments have already started and will continue to accelerate u
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