2 Chronicles 22:11
2 Chronicles 22:11 in Multiple Translations
But Jehoshabeath daughter of King Jehoram took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered, and she put him and his nurse in a bedroom. Because Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest, was Ahaziah’s sister, she hid Joash from Athaliah so that she could not kill him.
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she slew him not.
But Jehoshabeath, the daughter of the king, secretly took Joash, the son of Ahaziah, away from among the king's sons who were put to death, and put him and the woman who took care of him in a bedroom. So Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest and sister of Ahaziah, kept him safe from Athaliah, so that she did not put him to death.
But Jehoshabeath, daughter of King Jehoram, grabbed Joash, son of Ahaziah, and took him from the sons of the king who were about to be killed, and she placed him and his nurse in a bedroom. Because Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest, was Ahaziah's sister, she hid Joash from Athaliah so she couldn't kill him.
But Iehoshabeath the daughter of ye King, tooke Ioash the sonne of Ahaziah, and stale him from among the Kings sonnes, that shoulde be slayne, and put him and his nource in the bed chamber: so Iehoshabeath the daughter of King Iehoram the wife of Iehoiada the Priest (for shee was the sister of Ahaziah) hid him from Athaliah: so she slew him not.
And Jehoshabeath daughter of the king taketh Joash son of Ahaziah, and stealeth him from the midst of the sons of the king who are put to death, and putteth him and his nurse into the inner part of the bed-chambers, and Jehoshabeath daughter of king Jehoram, wife of Jehoiada the priest, because she hath been sister of Ahaziah, hideth him from the face of Athaliah, and she hath not put him to death.
But Jehoshabeath, the king’s daughter, took Joash the son of Ahaziah, and stealthily rescued him from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn’t kill him.
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bed chamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
But Josabeth the king’s daughter took Joas the son of Ochozias, and stole him from among the king’s sons that were slain. And she hid him with his nurse in a bedchamber: now Josabeth that hid him, was daughter of king Joram, wife of Joiada the high priest, and sister of Ochozias, and therefore Athalia did not kill him.
But Jehosheba, the daughter of King Jehoram, took Joash, Ahaziah’s very young son, away from the other sons of the king who were about to be murdered, and she hid him and his nursemaid in a bedroom in the temple. Because Jehosheba, who was the daughter of King Jehoram and the wife of the Supreme Priest Jehoiada, was Ahaziah’s sister, she hid the child, with the result that Athaliah could not kill him.
Berean Amplified Bible — 2 Chronicles 22:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 22:11 Interlinear (Deep Study)
BIB
HEB
וַ/תִּקַּח֩
יְהוֹשַׁבְעַ֨ת
בַּת
הַ/מֶּ֜לֶךְ
אֶת
יוֹאָ֣שׁ
בֶּן
אֲחַזְיָ֗הוּ
וַ/תִּגְנֹ֤ב
אֹת/וֹ֙
מִ/תּ֤וֹךְ
בְּנֵֽי
הַ/מֶּ֨לֶךְ֙
הַ/מּ֣וּמָתִ֔ים
וַ/תִּתֵּ֥ן
אֹת֛/וֹ
וְ/אֶת
מֵֽינִקְתּ֖/וֹ
בַּ/חֲדַ֣ר
הַ/מִּטּ֑וֹת
וַ/תַּסְתִּירֵ֡/הוּ
יְהוֹשַׁבְעַ֣ת
בַּת
הַ/מֶּ֣לֶךְ
יְהוֹרָ֡ם
אֵשֶׁת֩
יְהוֹיָדָ֨ע
הַ/כֹּהֵ֜ן
כִּ֣י
הִיא֩
הָיְתָ֨ה
אֲח֧וֹת
אֲחַזְיָ֛הוּ
מִ/פְּנֵ֥י
עֲתַלְיָ֖הוּ
וְ/לֹ֥א
הֱמִיתָֽתְ/הוּ
וַ/תִּקַּח֩
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3fs
יְהוֹשַׁבְעַ֨ת
Yᵉhôwshabʻath
H3090
Jehoshabeath
N-proper
בַּת
bath
H1323
Bath (Shua)
N-fs
הַ/מֶּ֜לֶךְ
melek
H4428
King's
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
יוֹאָ֣שׁ
Yôwʼâsh
H3101
Joash
N-proper
בֶּן
bên
H1121
son
N-ms
אֲחַזְיָ֗הוּ
ʼĂchazyâh
H274
Ahaziah
N-proper
וַ/תִּגְנֹ֤ב
gânab
H1589
to steal
Conj | V-Qal-ConsecImperf-3fs
אֹת/וֹ֙
ʼêth
H853
Obj.
DirObjM | Suff
מִ/תּ֤וֹךְ
tâvek
H8432
midst
Prep | N-ms
בְּנֵֽי
bên
H1121
son
N-mp
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
הַ/מּ֣וּמָתִ֔ים
mûwth
H4191
to die
Art | V-Hophal-Inf-c
וַ/תִּתֵּ֥ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3fs
אֹת֛/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
מֵֽינִקְתּ֖/וֹ
yânaq
H3243
to suckle
N-fs | Suff
בַּ/חֲדַ֣ר
cheder
H2315
chamber
Prep | N-ms
הַ/מִּטּ֑וֹת
miṭṭâh
H4296
bed
Art | N-fp
וַ/תַּסְתִּירֵ֡/הוּ
çâthar
H5641
to hide
Conj | V-Hiphil-ConsecImperf-3fs | Suff
יְהוֹשַׁבְעַ֣ת
Yᵉhôwshabʻath
H3090
Jehoshabeath
N-proper
בַּת
bath
H1323
Bath (Shua)
N-fs
הַ/מֶּ֣לֶךְ
melek
H4428
King's
Art | N-ms
יְהוֹרָ֡ם
Yᵉhôwrâm
H3088
Joram
N-proper
אֵשֶׁת֩
ʼishshâh
H802
woman
N-fs
יְהוֹיָדָ֨ע
Yᵉhôwyâdâʻ
H3077
Jehoiada
N-proper
הַ/כֹּהֵ֜ן
kôhên
H3548
priest
Art | N-ms
כִּ֣י
kîy
H3588
for
Conj
הִיא֩
hûwʼ
H1931
he/she/it
Pron
הָיְתָ֨ה
hâyâh
H1961
to be
V-Qal-Perf-3fs
אֲח֧וֹת
ʼâchôwth
H269
sister
N-fs
אֲחַזְיָ֛הוּ
ʼĂchazyâh
H274
Ahaziah
N-proper
מִ/פְּנֵ֥י
pânîym
H6440
face
Prep | N-cp
עֲתַלְיָ֖הוּ
ʻĂthalyâh
H6271
Athaliah
N-proper
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
הֱמִיתָֽתְ/הוּ
mûwth
H4191
to die
V-Hiphil-Perf-3fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 22:11
וַ/תִּקַּח֩
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
יְהוֹשַׁבְעַ֨ת
Yᵉhôwshabʻath
H3090
"Jehoshabeath"
N-proper
Jehoshabeath was another name for Jehosheba, a woman in the Bible who was the daughter of King Jehoram and the wife of the high priest Jehoiada. Her name means Jehovah is an oath, and she played a key role in saving her nephew Joash from Queen Athaliah.
Definition: A woman of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.11.2; daughter of: Jehoram (H3088) and Athaliah (H6271); sister of: Ahaziah (H0274H); married to Jehoiada (H3077H); also called Jehoshabeath at 2Ch.22.11; Another name of ye.ho.she.va (יְהוֹשֶׁבַע "Jehosheba" H3089) § Jehoshabeath = "Jehovah is an oath" 1) daughter of king Joram of Judah and wife of the high priest Jehoiada 1a) alternate spelling 'Jehosheba- ye.ho.she.va (יְהוֹשֶׁבַע "Jehosheba" H3089)
Usage: Occurs in 1 OT verses. KJV: Jehoshabeath. See also: 2 Chronicles 22:11.
בַּת
bath
H1323
"Bath (Shua)"
N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
הַ/מֶּ֜לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יוֹאָ֣שׁ
Yôwʼâsh
H3101
"Joash"
N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֲחַזְיָ֗הוּ
ʼĂchazyâh
H274
"Ahaziah"
N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
וַ/תִּגְנֹ֤ב
gânab
H1589
"to steal"
Conj | V-Qal-ConsecImperf-3fs
To steal means to take something secretly, whether physically or by deceiving someone. This can happen in various ways, as described in different Bible stories.
Definition: 1) to steal, steal away, carry away 1a) (Qal) to steal 1b) (Niphal) to be stolen 1c) (Piel) to steal away 1d)(Pual) to be stolen away, be brought by stealth 1e) (Hithpael) to go by stealth, steal away
Usage: Occurs in 36 OT verses. KJV: carry away, [idiom] indeed, secretly bring, steal (away), get by stealth. See also: Genesis 30:33; Joshua 7:11; Proverbs 6:30.
אֹת/וֹ֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/תּ֤וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
בְּנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הַ/מּ֣וּמָתִ֔ים
mûwth
H4191
"to die"
Art | V-Hophal-Inf-c
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וַ/תִּתֵּ֥ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3fs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֹת֛/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֵֽינִקְתּ֖/וֹ
yânaq
H3243
"to suckle"
N-fs | Suff
To suckle or nurse is the meaning of this Hebrew word, which also means to give milk. It describes the act of nursing a child.
Definition: 1) to suckle, nurse, suck 1a) (Qal) 1a1) to suck 1a2) suckling, babe (subst) 1b) (Hiphil) 1b1) to give suck to, nurse 1b2) nursing, nursing woman, nurse (participle)
Usage: Occurs in 30 OT verses. KJV: milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling). See also: Genesis 21:7; 2 Chronicles 22:11; Psalms 8:3.
בַּ/חֲדַ֣ר
cheder
H2315
"chamber"
Prep | N-ms
This Hebrew word refers to a private room or chamber, often the innermost part of a building. It is used in the Bible to describe a private space, like a bedroom or a parlour. The KJV translates it as 'inner chamber'.
Definition: chamber, room, parlour, innermost or inward part, within
Usage: Occurs in 33 OT verses. KJV: ((bed) inner) chamber, innermost(-ward) part, parlour, [phrase] south, [idiom] within. See also: Genesis 43:30; 2 Chronicles 18:24; Psalms 105:30.
הַ/מִּטּ֑וֹת
miṭṭâh
H4296
"bed"
Art | N-fp
This word refers to a bed or couch, often used for sleeping or eating. In the Bible, it can also refer to a sofa or a bier for carrying the dead. It is a physical object for rest or relaxation.
Definition: couch, bed, bier
Usage: Occurs in 29 OT verses. KJV: bed(-chamber), bier. See also: Genesis 47:31; 2 Kings 1:16; Psalms 6:7.
וַ/תַּסְתִּירֵ֡/הוּ
çâthar
H5641
"to hide"
Conj | V-Hiphil-ConsecImperf-3fs | Suff
This word means to hide or conceal something, like covering it up. It can also mean to keep something secret or hidden from others, as in Psalm 27:5.
Definition: 1) to hide, conceal 1a) (Niphal) 1a1) to hide oneself 1a2) to be hidden, be concealed 1b) (Piel) to hide carefully 1c) (Pual) to be hidden carefully, be concealed 1d) (Hiphil) to conceal, hide 1e) (Hithpael) to hide oneself carefully Aramaic equivalent: se.tar (סְתַר "to hide" H5642A)
Usage: Occurs in 80 OT verses. KJV: be absent, keep close, conceal, hide (self), (keep) secret, [idiom] surely. See also: Genesis 4:14; Psalms 55:13; Psalms 10:11.
יְהוֹשַׁבְעַ֣ת
Yᵉhôwshabʻath
H3090
"Jehoshabeath"
N-proper
Jehoshabeath was another name for Jehosheba, a woman in the Bible who was the daughter of King Jehoram and the wife of the high priest Jehoiada. Her name means Jehovah is an oath, and she played a key role in saving her nephew Joash from Queen Athaliah.
Definition: A woman of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.11.2; daughter of: Jehoram (H3088) and Athaliah (H6271); sister of: Ahaziah (H0274H); married to Jehoiada (H3077H); also called Jehoshabeath at 2Ch.22.11; Another name of ye.ho.she.va (יְהוֹשֶׁבַע "Jehosheba" H3089) § Jehoshabeath = "Jehovah is an oath" 1) daughter of king Joram of Judah and wife of the high priest Jehoiada 1a) alternate spelling 'Jehosheba- ye.ho.she.va (יְהוֹשֶׁבַע "Jehosheba" H3089)
Usage: Occurs in 1 OT verses. KJV: Jehoshabeath. See also: 2 Chronicles 22:11.
בַּת
bath
H1323
"Bath (Shua)"
N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוֹרָ֡ם
Yᵉhôwrâm
H3088
"Joram"
N-proper
Jehoram was a king of Israel, and his story is told in 2 Kings 1:17. He was the son of Ahab and Jezebel, and his name means 'Jehovah is exalted'. Jehoram was also known as Joram, and he had several brothers and sisters, including Joash and Athaliah.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.1.17; son of: Ahab (H0256) and Jezebel (H0348); brother of: Joash (H3101H), Ahaziah (H0274) and Athaliah (H6271); also called Jehoram at 2Ki.1.17a; 3.1,6; 1x,6,7; Another spelling of yo.ram (יוֹרָם "Joram" H3141H) § Jehoram or Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat
Usage: Occurs in 26 OT verses. KJV: Jehoram, Joram. Compare H3141 (יוֹרָם). See also: 1 Kings 22:51; 2 Kings 12:19; 2 Chronicles 22:11.
אֵשֶׁת֩
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
יְהוֹיָדָ֨ע
Yᵉhôwyâdâʻ
H3077
"Jehoiada"
N-proper
Jehoiada means Jehovah knows, and was the name of three Israelites, including a high priest who helped King David and hid Joash from Athaliah. He is mentioned in Jeremiah 29:26.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.29.26 § Jehoiada = "Jehovah knows" 1) father of Benaiah, David's mighty warrior 2) leader of the priests who joined David at Hebron 3) high priest at the time of Athaliah's usurpation of the throne of Judah; hid Joash, the king's son, for six years and eventually replaced him on the throne of Judah 4) second priest, or sagan, to Seraiah the high priest
Usage: Occurs in 48 OT verses. KJV: Jehoiada. Compare H3111 (יוֹיָדָע). See also: 2 Samuel 8:18; 1 Chronicles 11:24; Jeremiah 29:26.
הַ/כֹּהֵ֜ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִיא֩
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הָיְתָ֨ה
hâyâh
H1961
"to be"
V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אֲח֧וֹת
ʼâchôwth
H269
"sister"
N-fs
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
אֲחַזְיָ֛הוּ
ʼĂchazyâh
H274
"Ahaziah"
N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
מִ/פְּנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
עֲתַלְיָ֖הוּ
ʻĂthalyâh
H6271
"Athaliah"
N-proper
Athaliah was a name given to several Israelites, including a man and a woman, and it means afflicted of the Lord. One notable Athaliah was the daughter of Ahab and Jezebel, who became queen of Judah and killed many family members.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.7; father of: Jeshaiah (H3470I) § Athaliah = "afflicted of the Lord" 1) son of Jeroham of the tribe of Benjamin 2) father of Jeshaiah of the sons of Elam who was one of the heads of a family who returned with Ezra from exile 3) the daughter of Ahab and Jezebel and the wife of king Jehoram of Judah; killer of all the members of the royal family of Judah with the exception of one baby named Joash who was hidden by the high priest Jehoiada until 6 years had passed and Jehoiada led the revolution to put him on the throne, overthrowing Athaliah and putting her to death
Usage: Occurs in 17 OT verses. KJV: Athaliah. See also: 2 Kings 8:26; 2 Chronicles 22:2; Ezra 8:7.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הֱמִיתָֽתְ/הוּ
mûwth
H4191
"to die"
V-Hiphil-Perf-3fs | Suff
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — 2 Chronicles 22:11
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 22:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 22:11
- Jamieson-Fausset-Brown on 2 Chronicles 22:11
- Trapp's Commentary on 2 Chronicles 22:11
- Ellicott's Commentary on 2 Chronicles 22:11
- Cambridge Bible on 2 Chronicles 22:11
- Sermons on 2 Chronicles 22:11
Context — Athaliah and Joash
9Then Jehu looked for Ahaziah, and Jehu’s soldiers captured him while he was hiding in Samaria. So Ahaziah was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” So no one was left from the house of Ahaziah with the strength to rule the kingdom.
10When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs of the house of Judah.
11But Jehoshabeath daughter of King Jehoram took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered, and she put him and his nurse in a bedroom. Because Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest, was Ahaziah’s sister, she hid Joash from Athaliah so that she could not kill him.
12And Joash remained hidden with them in the house of God for six years while Athaliah ruled the land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 15:4 | Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong. |
| 2 | 2 Kings 11:2 | But Jehosheba daughter of King Joram, the sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered. She put him and his nurse in a bedroom to hide him from Athaliah, and he was not killed. |
| 3 | Isaiah 65:8 | This is what the LORD says: “As the new wine is found in a cluster of grapes, and men say, ‘Do not destroy it, for it contains a blessing,’ so I will act on behalf of My servants; I will not destroy them all. |
| 4 | 2 Chronicles 23:1 | Then in the seventh year, Jehoiada strengthened himself and made a covenant with the commanders of hundreds—with Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri. |
| 5 | 2 Samuel 7:13 | He will build a house for My Name, and I will establish the throne of his kingdom forever. |
| 6 | Acts 4:28 | They carried out what Your hand and will had decided beforehand would happen. |
| 7 | Psalms 76:10 | Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself. |
| 8 | 2 Chronicles 21:7 | Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever. |
| 9 | Proverbs 21:30 | There is no wisdom, no understanding, no counsel that can prevail against the LORD. |
| 10 | Ezekiel 40:45–46 | Then the man said to me: “The chamber that faces south is for the priests who keep charge of the temple, and the chamber that faces north is for the priests who keep charge of the altar. These are the sons of Zadok, the only Levites who may approach the LORD to minister before Him.” |
2 Chronicles 22:11 Summary
[This verse tells us that Jehoshabeath, the daughter of King Jehoram, saved her nephew Joash from being killed by Athaliah, who was trying to destroy all the royal heirs. She hid him in a bedroom with his nurse, and later he was hidden in the house of God for six years. This shows us that even in the midst of great evil and danger, God can use ordinary people to bring about His will and protect those who are vulnerable, as seen in Psalm 27:5. Jehoshabeath's bravery and quick thinking saved Joash's life and allowed him to eventually become king, fulfilling God's plan for the royal line of Judah, as stated in 2 Samuel 7:12-13.]
Frequently Asked Questions
Why did Jehoshabeath hide Joash from Athaliah?
Jehoshabeath hid Joash because Athaliah was trying to kill all the royal heirs of the house of Judah, as seen in 2 Chronicles 22:10, and Jehoshabeath wanted to protect her nephew, as she was the sister of Ahaziah and the wife of Jehoiada the priest.
Who was Jehoshabeath and what was her relationship to the royal family?
Jehoshabeath was the daughter of King Jehoram and the wife of Jehoiada the priest, making her the sister of Ahaziah and the aunt of Joash, as mentioned in 2 Chronicles 22:11.
What would have happened if Jehoshabeath had not hidden Joash?
If Jehoshabeath had not hidden Joash, he would have been killed by Athaliah, just like the other sons of the king, as seen in 2 Chronicles 22:10, and the royal line of Judah would have been severed, contrary to God's plan as stated in 2 Samuel 7:12-13.
What role did Jehoiada the priest play in this event?
Although Jehoiada the priest is not directly mentioned as playing a role in hiding Joash in 2 Chronicles 22:11, his relationship to Jehoshabeath as her husband and his position as a priest may have influenced her actions and provided a safe haven for Joash in the house of God, as seen in 2 Chronicles 22:12.
Reflection Questions
- What are some ways I can protect and care for those who are vulnerable, just like Jehoshabeath protected Joash?
- How can I trust God's plan, even when it seems like evil is prevailing, as seen in the story of Athaliah's reign?
- What are some times in my life when I have seen God work through the actions of ordinary people, like Jehoshabeath, to bring about His will?
- How can I be a part of preserving and passing on the legacy of faith to the next generation, just like Jehoshabeath helped preserve the royal line of Judah?
Gill's Exposition on 2 Chronicles 22:11
[See comments on 2 Chronicles 22:9].
Jamieson-Fausset-Brown on 2 Chronicles 22:11
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber.
Trapp's Commentary on 2 Chronicles 22:11
2 Chronicles 22:11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’ s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not. 2 Chronicles 22:12 And he was with them hid in the house of God six years: and Athaliah reigned over the land. Ver. 11, 12.
Ellicott's Commentary on 2 Chronicles 22:11
(11) Jehoshabeath.—Kings, “Jehosheba.” (Comp. “Elisheba,” Exodus 6:23; and Ἐλισάβετ (LXX.), Luke 1:7.) The daughter of the king.—Kings adds “Joram,” and “sister of Ahaziah.” That were slain.—That were to be put to death.In a bedchamber.—Literally, in the chamber of beds, i.e., where the bedding was kept. (See Note on 2 Kings 11:2.) The wife of Jehoiada the priest.—So Josephus. Thenius questions the fact, on the supposed grounds—(1) that the high priest did not live in the Temple; but the passage he alleges (Nehemiah 3:20-21) does not prove this for Jehoiada; and (2) that the chronicler contradicts himself in asserting that the priest’s wife also lived within the sacred precinct; but again his reference (2 Chronicles 8:11) is irrelevant. Ewald calls the statement in question “genuinely historical;” and there is not the smallest reason to doubt it.
Cambridge Bible on 2 Chronicles 22:11
11. Jehoshabeath] In Kings “Jehosheba.” The two are forms of the same name; cp. “Elisabeth” (Luke 1:7) and “Elisheba” (Exodus 6:23), a similar pair. in a bedchamber] R.V. mg., in the chamber for the beds, i.e. in a store room in which bed furniture was kept. the wife of Jehoiada the priest] Cp. 2 Chronicles 23:1. This relationship is not given in Kings.
Sermons on 2 Chronicles 22:11
| Sermon | Description | |
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(2 Kings) the Queen of Judah and the Boy King by David Guzik | In this sermon, the speaker emphasizes the importance of pressing forward and finishing well in the Christian faith. He uses the analogy of a race where runners carried torches, an |
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Burning for God by G.W. North | In this sermon, the preacher describes a vision of seeing the Son of Man, who is described as having a majestic appearance with white hair, fiery eyes, and feet like brass. The pre |
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The Heavenly Vision by Stephen Kaung | In this sermon, the speaker emphasizes the importance of having a heavenly vision in the spiritual realm. He explains that without a vision, people become directionless and lack pu |
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Praying in Times of Crises by Kevin Meador | Kevin Meador preaches on seeking God in the midst of a crisis, emphasizing the importance of realizing our helplessness, committing ourselves to seeking the Lord, focusing on God's |
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Dauntless Faith by C.H. Spurgeon | C.H. Spurgeon emphasizes the concept of 'Dauntless Faith' in his sermon, drawing from Acts 18:10, where God assures Paul of His protection while he carries out His work in Corinth. |
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Esther, the Power of Divine Providence by Walter Beuttler | Walter Beuttler preaches on the power of God's providence as seen in the Book of Esther, where God's hand is evident despite His name not being mentioned. The sermon emphasizes how |
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Manually Controlled by Miles J. Stanford | Miles J. Stanford preaches about the sovereignty of God, emphasizing that despite the world's evil and rebellion, God's rule remains absolute, bringing relief and rest to the Chris |