1 Kings 15:4
1 Kings 15:4 in Multiple Translations
Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong.
Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
Nevertheless for David’s sake did Jehovah his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;
But because of David, the Lord gave him a light in Jerusalem, making his sons king after him, so that Jerusalem might be safe;
Even so, for David's sake, the Lord his God let his descendants continue to rule like a lamp, a son to rule after him and to make Jerusalem strong.
But for Dauids sake did the Lord his God giue him a light in Ierusalem, and set vp his sonne after him, and established Ierusalem,
but for David's sake hath Jehovah his God given to him a lamp in Jerusalem, to raise up his son after him, and to establish Jerusalem,
Nevertheless for David’s sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem;
Nevertheless, for David's sake the LORD his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
But for David’s sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
But, because of what Yahweh his God had promised to David, Yahweh gave Abijah a son [MET] to rule in Jerusalem after him, and in order to protect Jerusalem from their enemies.
Berean Amplified Bible — 1 Kings 15:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 15:4 Interlinear (Deep Study)
BIB
HEB
כִּ֚י
לְמַ֣עַן
דָּוִ֔ד
נָתַן֩
יְהוָ֨ה
אֱלֹהָ֥י/ו
ל֛/וֹ
נִ֖יר
בִּ/ירוּשָׁלִָ֑ם
לְ/הָקִ֤ים
אֶת
בְּנ/וֹ֙
אַחֲרָ֔י/ו
וּֽ/לְ/הַעֲמִ֖יד
אֶת
יְרוּשָׁלִָֽם
כִּ֚י
kîy
H3588
for
Conj
לְמַ֣עַן
maʻan
H4616
because
Prep
דָּוִ֔ד
Dâvid
H1732
David
N-proper
נָתַן֩
nâthan
H5414
to give
V-Qal-Perf-3ms
יְהוָ֨ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהָ֥י/ו
ʼĕlôhîym
H430
God
N-mp | Suff
ל֛/וֹ
Prep | Suff
נִ֖יר
nîyr
H5216
lamp
N-ms
בִּ/ירוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
לְ/הָקִ֤ים
qûwm
H6965
-kamai
Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנ/וֹ֙
bên
H1121
son
N-ms | Suff
אַחֲרָ֔י/ו
ʼachar
H310
after
Prep | Suff
וּֽ/לְ/הַעֲמִ֖יד
ʻâmad
H5975
to stand
Conj | Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 1 Kings 15:4
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לְמַ֣עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
דָּוִ֔ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
נָתַן֩
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֨ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהָ֥י/ו
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
ל֛/וֹ
""
Prep | Suff
נִ֖יר
nîyr
H5216
"lamp"
N-ms
A lamp is a device that holds a flame, providing light. In the Bible, it's often used to symbolize guidance or spiritual light. The word can also refer to the light itself, rather than just the lamp.
Definition: lamp Also means: nir (נִיר "lamp" H5216B)
Usage: Occurs in 42 OT verses. KJV: candle, lamp, light. See also: Exodus 25:37; 1 Chronicles 28:15; Psalms 18:29.
בִּ/ירוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
לְ/הָקִ֤ים
qûwm
H6965
"-kamai"
Prep | V-Hiphil-Inf-a
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנ/וֹ֙
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַחֲרָ֔י/ו
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
וּֽ/לְ/הַעֲמִ֖יד
ʻâmad
H5975
"to stand"
Conj | Prep | V-Hiphil-Inf-a
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — 1 Kings 15:4
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 15:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 15:4
- Jamieson-Fausset-Brown on 1 Kings 15:4
- Matthew Poole's Commentary on 1 Kings 15:4
- Trapp's Commentary on 1 Kings 15:4
- Ellicott's Commentary on 1 Kings 15:4
- Adam Clarke's Commentary on 1 Kings 15:4
- Cambridge Bible on 1 Kings 15:4
- Barnes' Notes on 1 Kings 15:4
- Whedon's Commentary on 1 Kings 15:4
- Sermons on 1 Kings 15:4
Context — Abijam Reigns in Judah
2and he reigned in Jerusalem three years. His mother’s name was Maacah daughter of Abishalom.
3And Abijam walked in all the sins that his father before him had committed, and his heart was not as fully devoted to the LORD his God as the heart of David his forefather had been.
4Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong.
5For David had done what was right in the eyes of the LORD and had not turned aside from anything the LORD commanded all the days of his life, except in the matter of Uriah the Hittite. 6And there was war between the houses of Rehoboam and Jeroboam all the days of Abijam’s life.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 11:36 | I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name. |
| 2 | 2 Chronicles 21:7 | Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever. |
| 3 | Isaiah 37:35 | ‘I will defend this city and save it for My own sake and for the sake of My servant David.’” |
| 4 | 1 Kings 11:12 | Nevertheless, for the sake of your father David, I will not do it during your lifetime; I will tear it out of the hand of your son. |
| 5 | 1 Kings 11:32 | But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. |
| 6 | Genesis 12:2 | I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. |
| 7 | 2 Samuel 7:12–16 | And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. He will build a house for My Name, and I will establish the throne of his kingdom forever. I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. But My loving devotion will never be removed from him as I removed it from Saul, whom I moved out of your way. Your house and kingdom will endure forever before Me, and your throne will be established forever.” |
| 8 | Psalms 132:17 | There I will make a horn grow for David; I have prepared a lamp for My anointed one. |
| 9 | Psalms 18:28 | For You, O LORD, light my lamp; my God lights up my darkness. |
| 10 | Romans 11:28 | Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. |
1 Kings 15:4 Summary
This verse shows us that even when we are not faithful, God is still faithful to His promises. He gave Abijam a son to succeed him and make Jerusalem strong, not because Abijam was a good king, but because of His love for David and His promise to him (2 Samuel 7:12-16). This reminds us that God's plans are not dependent on our actions, but on His character and promises. We can trust that God will always be faithful, even when we are not, and that He will work everything out for our good, as promised in Romans 8:28.
Frequently Asked Questions
Why did God give Abijam a lamp in Jerusalem despite his sinful ways?
God gave Abijam a lamp in Jerusalem for the sake of David, showing His faithfulness to the covenant He made with David, as seen in 2 Samuel 7:12-16 and 1 Kings 11:36.
What does the phrase 'a lamp in Jerusalem' mean in this context?
The phrase 'a lamp in Jerusalem' refers to a descendant of David who would rule over Jerusalem, providing light and guidance to the people, much like the lampstand in the tabernacle represented God's presence among the Israelites, as described in Exodus 25:31-40.
How does this verse relate to God's promise to David?
This verse fulfills God's promise to David that he would have a descendant on the throne forever, as stated in 2 Samuel 7:12-13 and Psalm 89:35-37, demonstrating God's faithfulness to His covenant promises.
What can we learn from God's mercy towards Abijam?
We can learn that God's mercy and faithfulness are not dependent on our actions, but on His character and promises, as seen in Romans 3:3-4 and 1 Corinthians 1:9, and that He can use anyone to fulfill His purposes, despite their flaws and weaknesses.
Reflection Questions
- How does God's faithfulness to David encourage me to trust in His promises for my own life?
- In what ways can I be a 'lamp' in my community, shining God's light and guidance to those around me?
- What does this verse teach me about God's sovereignty and His ability to work through imperfect people?
- How can I apply the principle of God's faithfulness to my own relationships and circumstances, trusting that He will work everything out for good, as promised in Romans 8:28?
Gill's Exposition on 1 Kings 15:4
Nevertheless, for David's sake did the Lord his God give him a lamp in Jerusalem,.... A kingdom there, as the Targum, splendid and glorious, to be continued in his posterity: to set up his son after
Jamieson-Fausset-Brown on 1 Kings 15:4
Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: For David's sake did the Lord ... give him a lamp.
Matthew Poole's Commentary on 1 Kings 15:4
A lamp, i.e. a son and successor to perpetuate his name and memory, which otherwise had gone into obscurity. The same phrase is used above, . To establish Jerusalem, i.e. that he might maintain that city, and temple, and worship, as a witness for God in the world against the Israelites and heathen world, who should have inquired after it, and embraced the true religion there established and set up, as a beacon upon a high hill, that all men might take notice of it.
Trapp's Commentary on 1 Kings 15:4
1 Kings 15:4 Nevertheless for David’ s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:Ver. 4. Did the Lord his God give him a lamp.] That is, A royal glory in a successor.
Ellicott's Commentary on 1 Kings 15:4
(4) Give him a lamp in Jerusalem.—There is here a brief allusion to the victory recorded in the Chronicles, which obviously was the turning-point in the struggle, saving the “lamp” of the house of David from extinction, and “establishing” Jerusalem in security. “For David’s sake” is, of course, for the fulfilment of the promise to David (2 Samuel 7:12-16). In virtue of the continuity of human history, the Divine law always ordains that, in respect of consequences, the good deeds as well as the sins of fathers are “visited on their children.”
Adam Clarke's Commentary on 1 Kings 15:4
Verse 4. The Lord - give him a lamp] That is, a son to succeed him; see 1Kg 11:36.
Cambridge Bible on 1 Kings 15:4
4. a lamp] Cf. above on 1 Kings 11:36. The LXX. gives κατάλειμμα here = a remnant, thus expressing the sense of the original, instead of translating. Similarly in 1 Kings 11:36 the rendering is θέσις = a position.
Barnes' Notes on 1 Kings 15:4
To set up his son - The idolatry of Abijam deserved the same punishment as that of Jeroboam 1 Kings 14:10-14, of Baasha 1 Kings 16:2-4, or of Zimri 1 Kings 16:19, the cutting off of his seed, and the
Whedon's Commentary on 1 Kings 15:4
4. A lamp in Jerusalem — A light sacredly preserved in the person of the successive kings of Jerusalem to attract the gaze of men, and shine out a constant evidence of the promise to David, and a
Sermons on 1 Kings 15:4
| Sermon | Description | |
|---|---|---|
|
(The Word for Today) Isaiah 37:14 - Part 2 by Chuck Smith | In this sermon, the speaker discusses the story of the descendants of Jacob and their journey out of Egypt. He highlights the encounter between Balaam and King Balak, where Balaam |
|
Homily 26 on Matthew by St. John Chrysostom | John Chrysostom preaches on the story of the centurion who displayed great faith in Jesus, believing in His authority to heal his servant with just a word. Chrysostom highlights th |
|
Healing - Part 2 by Derek Prince | In this sermon, the speaker emphasizes the importance of using the gift that God has given us. He shares his personal experience of receiving more of God's gifts by choosing to use |
|
A Man on the Go by Warren Wiersbe | In this sermon, the speaker discusses the criticisms that the Apostle Paul faced in his ministry. Paul was criticized for constantly moving around, changing his plans, and preachin |
|
(Godly Home) Part 7 - More Pictures of Promise by Denny Kenaston | In this sermon, the preacher emphasizes the importance of having a vision for our lives and for our families. He explains that when we have a clear vision, it creates a desire in o |
|
(A Heavenly Church) 6. Contentment by Zac Poonen | In this sermon, the speaker emphasizes the importance of having a father in heaven who provides for our needs. He encourages the audience to be faithful and righteous with money, a |
|
(Genesis) Genesis 48:4-6 by J. Vernon McGee | In this sermon, the speaker focuses on the promises made by God to Abraham, Isaac, and Jacob. God promised to make them fruitful and multiply them, and to give them the land as an |