2 Chronicles 22:1
2 Chronicles 22:1 in Multiple Translations
Then the people of Jerusalem made Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah.
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead; for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
And the people of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men who came with the Arabians to the army had put all the older sons to death. So Ahaziah, the son of Jehoram, became king.
The people of Jerusalem made Ahaziah, Jehoram's youngest son, king in succession to his father, since the invaders who had entered the camp with the Arabians had killed all the older sons. So Ahaziah, son of Jehoram, became king of Judah.
And the inhabitants of Ierusalem made Ahaziah his yongest sonne King in his steade: for the armie that came with the Arabians to the campe, had slayne all the eldest: therefore Ahaziah the sonne of Iehoram King of Iudah reigned.
And the inhabitants of Jerusalem cause Ahaziah his youngest son to reign in his stead, (for all the elder had the troop slain that came in with the Arabians to the camp,) and Ahaziah son of Jehoram king of Judah reigneth.
The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
And the inhabitants of Jerusalem made Ochozias his youngest son king in his place: for the rovers of the Arabians, who had broke in upon the camp, had killed all that were his elder brothers. So Ochozias the son of Joram king of Juda reigned.
The people of Jerusalem appointed Jehoram’s youngest son Ahaziah as their king, because the men from Philistia who had invaded Judah with some Arabs had killed all of Jehoram’s other sons. So Ahaziah started to rule Judah.
Berean Amplified Bible — 2 Chronicles 22:1
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 22:1 Interlinear (Deep Study)
BIB
HEB
וַ/יַּמְלִיכוּ֩
יוֹשְׁבֵ֨י
יְרוּשָׁלִַ֜ם
אֶת
אֲחַזְיָ֨הוּ
בְנ֤/וֹ
הַ/קָּטֹן֙
תַּחְתָּ֔י/ו
כִּ֤י
כָל
הָ/רִאשֹׁנִים֙
הָרַ֣ג
הַ/גְּד֔וּד
הַ/בָּ֥א
בָֽ/עַרְבִ֖ים
לַֽ/מַּחֲנֶ֑ה
וַ/יִּמְלֹ֛ךְ
אֲחַזְיָ֥הוּ
בֶן
יְהוֹרָ֖ם
מֶ֥לֶךְ
יְהוּדָֽה
וַ/יַּמְלִיכוּ֩
mâlak
H4427
to reign
Conj | V-Hiphil-ConsecImperf-3mp
יוֹשְׁבֵ֨י
yâshab
H3427
to dwell
V-Qal
יְרוּשָׁלִַ֜ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
אֲחַזְיָ֨הוּ
ʼĂchazyâh
H274
Ahaziah
N-proper
בְנ֤/וֹ
bên
H1121
son
N-ms | Suff
הַ/קָּטֹן֙
qâṭân
H6996
small
Art | Adj
תַּחְתָּ֔י/ו
tachath
H8478
underneath
Prep | Suff
כִּ֤י
kîy
H3588
for
Conj
כָל
kôl
H3605
all
N-ms
הָ/רִאשֹׁנִים֙
riʼshôwn
H7223
first
Art | Adj
הָרַ֣ג
hârag
H2026
to kill
V-Qal-Perf-3ms
הַ/גְּד֔וּד
gᵉdûwd
H1416
band
Art | N-ms
הַ/בָּ֥א
bôwʼ
H935
Lebo
Art | V-Qal
בָֽ/עַרְבִ֖ים
ʻĂrâbîy
H6163
Arab
Prep | Ngmpa
לַֽ/מַּחֲנֶ֑ה
machăneh
H4264
camp
Prep | N-cs
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
to reign
Conj | V-Qal-ConsecImperf-3ms
אֲחַזְיָ֥הוּ
ʼĂchazyâh
H274
Ahaziah
N-proper
בֶן
bên
H1121
son
N-ms
יְהוֹרָ֖ם
Yᵉhôwrâm
H3088
Joram
N-proper
מֶ֥לֶךְ
melek
H4428
King's
N-ms
יְהוּדָֽה
Yᵉhûwdâh
H3063
Judah
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 22:1
וַ/יַּמְלִיכוּ֩
mâlak
H4427
"to reign"
Conj | V-Hiphil-ConsecImperf-3mp
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
יוֹשְׁבֵ֨י
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
יְרוּשָׁלִַ֜ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲחַזְיָ֨הוּ
ʼĂchazyâh
H274
"Ahaziah"
N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
בְנ֤/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/קָּטֹן֙
qâṭân
H6996
"small"
Art | Adj
This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.
Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)
Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.
תַּחְתָּ֔י/ו
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/רִאשֹׁנִים֙
riʼshôwn
H7223
"first"
Art | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
הָרַ֣ג
hârag
H2026
"to kill"
V-Qal-Perf-3ms
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
הַ/גְּד֔וּד
gᵉdûwd
H1416
"band"
Art | N-ms
This word means a group of people, often a band of soldiers or a crowd. In the Bible, it is used to describe the armies of Israel and other nations, like the troop that followed King David. It can also refer to a group of robbers.
Definition: 1) a band, troop, marauding band 1a) marauding band, raiding band 1b) troop, band (of divisions of army) 1c) foray, raid
Usage: Occurs in 29 OT verses. KJV: army, band (of men), company, troop (of robbers). See also: Genesis 49:19; 1 Chronicles 12:19; Psalms 18:30.
הַ/בָּ֥א
bôwʼ
H935
"Lebo"
Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בָֽ/עַרְבִ֖ים
ʻĂrâbîy
H6163
"Arab"
Prep | Ngmpa
An Arabian refers to someone from the region of Arabia, which includes present-day Saudi Arabia and other parts of the Middle East. In the Bible, Arabians are mentioned as traders and travelers. The term is used to describe people from this region.
Definition: Group of a.rav (עֲרָב "Arabia" H6152B) § Arabian, of Arabia "mixed" steppe-dweller
Usage: Occurs in 9 OT verses. KJV: Arabian. See also: 2 Chronicles 17:11; Nehemiah 2:19; Isaiah 13:20.
לַֽ/מַּחֲנֶ֑ה
machăneh
H4264
"camp"
Prep | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
"to reign"
Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
אֲחַזְיָ֥הוּ
ʼĂchazyâh
H274
"Ahaziah"
N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוֹרָ֖ם
Yᵉhôwrâm
H3088
"Joram"
N-proper
Jehoram was a king of Israel, and his story is told in 2 Kings 1:17. He was the son of Ahab and Jezebel, and his name means 'Jehovah is exalted'. Jehoram was also known as Joram, and he had several brothers and sisters, including Joash and Athaliah.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.1.17; son of: Ahab (H0256) and Jezebel (H0348); brother of: Joash (H3101H), Ahaziah (H0274) and Athaliah (H6271); also called Jehoram at 2Ki.1.17a; 3.1,6; 1x,6,7; Another spelling of yo.ram (יוֹרָם "Joram" H3141H) § Jehoram or Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat
Usage: Occurs in 26 OT verses. KJV: Jehoram, Joram. Compare H3141 (יוֹרָם). See also: 1 Kings 22:51; 2 Kings 12:19; 2 Chronicles 22:11.
מֶ֥לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָֽה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
Study Notes — 2 Chronicles 22:1
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- Cambridge Bible on 2 Chronicles 22:1
- Sermons on 2 Chronicles 22:1
Context — Ahaziah Reigns in Judah
1Then the people of Jerusalem made Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah.
2Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri. 3Ahaziah also walked in the ways of the house of Ahab, for his mother was his counselor in wickedness.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 21:16–17 | Then the LORD stirred against Jehoram the spirit of the Philistines and Arabs who lived near the Cushites. So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest. |
| 2 | 2 Kings 8:24–29 | And Jehoram rested with his fathers and was buried with them in the City of David. And his son Ahaziah reigned in his place. In the twelfth year of the reign of Joram son of Ahab over Israel, Ahaziah son of Jehoram became king of Judah. Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel. And Ahaziah walked in the ways of the house of Ahab and did evil in the sight of the LORD like the house of Ahab, for he was a son-in-law of the house of Ahab. Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram. So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. |
| 3 | 2 Chronicles 36:1 | Then the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father. |
| 4 | 2 Chronicles 23:3 | the whole assembly made a covenant with the king in the house of God. “Behold, the king’s son!” said Jehoiada. “He must reign, just as the LORD promised concerning the descendants of David. |
| 5 | 2 Chronicles 33:25 | But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place. |
| 6 | 2 Chronicles 26:1 | All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah. |
| 7 | 1 Chronicles 3:11 | Joram his son, Ahaziah his son, Joash his son, |
2 Chronicles 22:1 Summary
This verse tells us that after the older sons of Jehoram were killed, the people of Jerusalem made Ahaziah, the youngest son, king. This event shows us that God is in control, even when things seem to be going wrong, as we see in Romans 8:28, where it says that God works all things together for good. Ahaziah became king at a young age, which can be a challenging time, but it's also a time of great opportunity for growth and learning, as seen in 1 Timothy 4:12. As we reflect on this verse, we can remember that God is always working, even when we don't understand what's happening, and we can trust in His goodness and love for us, as stated in Jeremiah 29:11.
Frequently Asked Questions
Why did the people of Jerusalem make Ahaziah king if he was the youngest son?
The people of Jerusalem made Ahaziah king because the raiders who came into the camp with the Arabs had killed all the older sons, as stated in 2 Chronicles 22:1. This is reminiscent of God's sovereignty in the face of human plans, similar to what we see in Genesis 25:23, where God chooses the younger over the older.
What role did the Arabs play in the death of Jehoram's older sons?
The Arabs were part of the raiders who came into the camp and killed all the older sons of Jehoram, as mentioned in 2 Chronicles 22:1. This event is a fulfillment of the prophecy spoken against Jehoram in 2 Chronicles 21:16-17, which highlights God's judgment on Jehoram's wickedness.
How does this verse relate to the overall theme of 2 Chronicles?
This verse is part of the larger narrative of 2 Chronicles, which emphasizes the importance of faithfulness to God and the consequences of disobedience. As seen in 2 Chronicles 7:14, God promises to heal the land if His people humble themselves and turn from their wicked ways, but the opposite is true when they reject Him, as in the case of Jehoram and his sons.
What can we learn about God's sovereignty from this verse?
This verse teaches us that God is sovereign over all events, even those that seem chaotic or random, such as the raiders killing Jehoram's older sons. As stated in Psalm 135:6, God does whatever He pleases in heaven and on earth, and His ways are not always understandable to us, but we can trust in His goodness and wisdom.
Reflection Questions
- How do I respond when God's plans seem to contradict my own desires or expectations, as in the case of Ahaziah becoming king?
- What role does God's sovereignty play in my life, and how can I trust in His goodness even in difficult circumstances?
- How can I learn to surrender my own plans and ambitions to God's will, as seen in the unexpected turn of events in 2 Chronicles 22:1?
- In what ways can I apply the lesson of God's judgment on Jehoram's wickedness to my own life, and how can I seek to live a life that is pleasing to God?
Gill's Exposition on 2 Chronicles 22:1
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead,.... He being the only surviving one of the sons of Jehoram, the same with Jehoahaz, 2 Chronicles 21:17 who was saved
Jamieson-Fausset-Brown on 2 Chronicles 22:1
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
Matthew Poole's Commentary on 2 Chronicles 22:1
2 CHAPTER 22 Ahaziah is made king; reigneth wickedly, . In his confederacy with Joram the son of Ahab he is slain by Jehu, . Athaliah destroyeth all the seed royal, save Joash, who was hid, and usurpeth the kingdom, . Men that came with the Arabians; either, 1. A cruel sort of men who came along with the Arabians, and therefore slew those whom the Arabians had spared, and only carried into captivity. Or, 2. The Philistines, who did accompany the Arabians in this expedition, , who lived near the kingdom of Judah, and therefore thought to make as sure work as they could in destroying all the branches of the royal family, who otherwise, they expected, would recover strength, and revenge themselves upon them.
Trapp's Commentary on 2 Chronicles 22:1
2 Chronicles 22:1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.Ver. 1. And the inhabitants of Jerusalem.] The Sanhedrim especially there sitting. Made Ahaziah.] Called also Azariah, and Jehoahaz, for he was trinomous. Had slain all the eldest.] After that they had carried them captive.
Ellicott's Commentary on 2 Chronicles 22:1
XXII. THE SHORT REIGN OF AHAZIAH (2 Chronicles 22:1-9). (Comp. 2 Kings 8:25-29.) (1) And the inhabitants of Jerusalem.—2 Chronicles 21:11; 2 Chronicles 21:13. Made Ahaziah . . . king.—This variation from the usual formula—“And Ahaziah his son reigned in his stead”—has been supposed to indicate that the succession was disputed, either Athaliah, the queen-mother, or Jehoiada, the high priest, opposing it. It is more likely that the difference of expression simply points to the use of a different source by the writer. The band of men that came with the Arabians to the camp.—The Hebrew is obscure for want of further details. “The troop that came among the Arabs to the camp” appears to have been some party of half-savage warriors, who, after the Jewish camp had been stormed by the invaders and the royal princes taken prisoners, fell upon and slew their captives. (Comp. 2 Chronicles 21:17; and Judges 8:18, seq.; 1 Samuel 15:32.) All the eldest.—Heb., the former (rîshonîm). Syriac: “For all the elder the troop had destroyed them; for the Arabs came and destroyed the camp of Israel.”
Adam Clarke's Commentary on 2 Chronicles 22:1
CHAPTER XXII Ahaziah beans to reign; and reigns wickedly under the counsels of his bad mother, 1-4. He is slain by Jehu, who destroys all the house of Ahab, 5-9. Athaliah destroys all the seed royal of Judah, except Joash, who is hidden by his nurse in the temple six years, 10-12. NOTES ON CHAP. XXII Verse 1. Made Ahaziah his youngest son king] All the others had been slain by the Arabians, c. see the preceding chapter, 2 Chronicles 21:17.
Cambridge Bible on 2 Chronicles 22:1
Ch. 2 Chronicles 22:1-4 (= 2 Kings 8:25-27). The Reign of Ahaziah 1. the inhabitants of Jerusalem, etc.] This unusual formula is no doubt intended to call attention to the fact that the succession of the youngest son was unusual, possibly there was opposition to it. with the Arabians to the camp] Render, with the Arabians of Mβzin; LXX., ἌραβεςοἱἈλειμαζονεῖς. Cp. 2 Chronicles 14:15 (note on the tents of cattle).
Sermons on 2 Chronicles 22:1
| Sermon | Description | |
|---|---|---|
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Three-Fold Vision - Part 2 by Leonard Ravenhill | Leonard Ravenhill emphasizes the need for a three-fold vision in the life of a believer, drawing from the life of King Uzziah, who, despite his initial faithfulness and prosperity, |
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Seeing the Lord and Seeing Ourselves by T. Austin-Sparks | T. Austin-Sparks delves into the story of King Uzziah, highlighting his rise to power at a young age, his initial righteousness, and his downfall due to pride and self-sufficiency. |