Hebrew Word Reference — 2 Chronicles 16:12
To be sick or diseased is what this Hebrew word means, like in Deuteronomy 7:15. It refers to physical suffering or illness. This concept is found in Psalm 41:3.
Definition: (Qal) to suffer, be sick, be diseased
Usage: Occurs in 1 OT verses. KJV: be diseased. See also: 2 Chronicles 16:12.
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Definition: A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16; son of: Elkanah (H0511K); father of: Berechiah (H1296I) § Asa = "healer: injurious (?)" 1) king of Judah, son of Abijam, father of Jehoshaphat 2) a Levite
Usage: Occurs in 52 OT verses. KJV: Asa. See also: 1 Kings 15:8; 2 Chronicles 13:23; Jeremiah 41:9.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
This Hebrew word means the number nine, used for counting or describing quantities. It can also mean ninth when describing order or sequence.
Definition: 1) nine, nonad 1a) nine (as cardinal number) 1b) ninth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 57 OT verses. KJV: nine ([phrase] -teen, [phrase] -teenth, -th). See also: Genesis 5:5; Judges 4:13; Jeremiah 39:2.
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
This word describes sickness or disease in the Bible, often causing grief or anxiety. It is used in Proverbs and Isaiah to describe physical and emotional suffering.
Definition: sickness
Usage: Occurs in 22 OT verses. KJV: disease, grief, (is) sick(-ness). See also: Deuteronomy 7:15; 2 Chronicles 21:19; Psalms 41:4.
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
This word describes sickness or disease in the Bible, often causing grief or anxiety. It is used in Proverbs and Isaiah to describe physical and emotional suffering.
Definition: sickness
Usage: Occurs in 22 OT verses. KJV: disease, grief, (is) sick(-ness). See also: Deuteronomy 7:15; 2 Chronicles 21:19; Psalms 41:4.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Definition: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive)
Usage: Occurs in 62 OT verses. KJV: cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See H7503 (רָפָה). See also: Genesis 20:17; Psalms 107:20; Psalms 6:3.
Context — The Death and Burial of Asa
Cross References
| Reference | Text (BSB) |
| 1 |
Jeremiah 17:5 |
This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD. |
| 2 |
2 Chronicles 28:22 |
In the time of his distress, King Ahaz became even more unfaithful to the LORD. |
| 3 |
1 Chronicles 10:14 |
and he failed to inquire of the LORD. So the LORD put him to death and turned the kingdom over to David son of Jesse. |
| 4 |
2 Chronicles 16:9 |
For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.” |
| 5 |
Mark 5:26 |
She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse. |
| 6 |
Mark 2:17 |
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” |
| 7 |
Matthew 9:12 |
On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. |
| 8 |
Matthew 7:2 |
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. |
| 9 |
Jeremiah 8:22 |
Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored? |
| 10 |
Revelation 3:19 |
Those I love, I rebuke and discipline. Therefore be earnest and repent. |
2 Chronicles 16:12 Summary
[This verse shows that even though Asa was a king who had followed God in the past, he failed to seek the Lord when he became ill, instead relying on doctors. This teaches us that we should always turn to God first, no matter what challenges we face, as seen in Psalms 103:1-5. By doing so, we can trust in His power and wisdom to guide us through difficult times. As it says in Proverbs 3:5-6, we should trust in the Lord with all our heart and not lean on our own understanding.]
Frequently Asked Questions
Why did Asa seek physicians instead of the Lord for his illness?
Asa sought physicians instead of the Lord because he had become increasingly self-reliant and distant from God, as seen in his reaction to the seer in 2 Chronicles 16:10, and this pattern of behavior is also warned against in Jeremiah 17:5-8, where trusting in man is contrasted with trusting in God.
What is the significance of Asa's illness in his feet?
The specifics of Asa's illness are not detailed, but it serves as a test of his faith, similar to how the Psalmist's afflictions tested his faith in Psalms 38:1-22, and Asa's response reveals his lack of trust in the Lord.
How does Asa's response to his illness relate to his overall character?
Asa's failure to seek the Lord in his illness, as stated in 2 Chronicles 16:12, is a symptom of a larger issue, where he had begun to trust more in his own strength and the advice of men, rather than in God's power and wisdom, a pattern that is also seen in the life of King Saul in 1 Samuel 15:23.
What can we learn from Asa's mistake?
We can learn from Asa's mistake the importance of seeking the Lord in all circumstances, including times of illness or hardship, as encouraged in Psalms 50:15 and Jeremiah 29:12-13, and to trust in His power and wisdom rather than our own strength or the advice of men.
Reflection Questions
- What are some areas in my life where I am seeking help from the world rather than from the Lord?
- How can I cultivate a deeper trust in God's power and wisdom, especially in times of difficulty or uncertainty?
- What are some ways I can prioritize seeking the Lord in my daily life, just as it is encouraged in Matthew 6:33 and Luke 12:31?
- How can I learn from Asa's example to avoid repeating his mistakes and instead seek the Lord in all aspects of my life?
Gill's Exposition on 2 Chronicles 16:12
And Asa in the thirty ninth year of his reign was diseased in his feet,.... This was about two years before his death, and his disease is generally thought to be the gout in his feet, and a just
Jamieson-Fausset-Brown on 2 Chronicles 16:12
And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians. Diseased in his feet - probably the gout.
Matthew Poole's Commentary on 2 Chronicles 16:12
He did not humble himself before God, nor earnestly desire his help, but put all his confidence in the skill and faithfulness of his physicians, of whom, it seems, he had great experience.
Trapp's Commentary on 2 Chronicles 16:12
2 Chronicles 16:12 And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease [was] exceeding [great]: yet in his disease he sought not to the LORD, but to the physicians.Ver. 12. Was diseased in his feet.] Laborabat podagrd, saith Vatablus; he was troubled with the gout, with a swelling in his feet, say the Rabbins. As he had laid the good prophet by the heels in prison, so doth God lay him by the heels in his bed; to him therefore he should have sought for release; since natural means in this case could do him little good. “ Una eademque manus, &c. ” Until his disease was exceeding great.] Heb., Till it ascended upwards; till the humour and grief was gotten into his head, and so became more grievous and dangerous. Let no man look that God should lay down the bucklers first: he will have the better of us. Yet in his disease he sought not to the Lord.] Which yet he had covenanted to do. That he repented of this and the rest of his misdoings ere he died, we doubt not. See 2 Chronicles 15:17; 2 Chronicles 20:32. Maximianus the persecutor, in a grievous fit of sickness, was convinced that God was angry with him for his cruelty to the Christians; whereupon he reversed his own edicts, and begged their prayers. But to the physicians.] Thus he fell into his former sin of creature confidence. See 2 Chronicles 16:2; 2 Chronicles 16:7.
It is hard to say how oft a saint may fall into the same sin. A doctor is God’ s ordinance, and must be made use of in due time and manner. The Jews are to blame who detest all physicians: they have a proverb in their Talmud, Optimus inter medicos ad gehennam, The best physician will to hell. Farewell doctor, said old Chaucer; physicians have undone me, said Adrian the emperor; so might the Hemorrhoise have said, had she not touched at length the hem of Christ’ s garment. But Luke was "the beloved physician": and our Saviour saith, "The whole need not the physician, but the sick." Asa sinned not in using the physicians, but in trusting to them, as if they by their skill, without the divine influence, could have kept off death: whereas death suddenly snatcheth away physicians oft together with their patients; as it were in scorn and contempt of medicines. He did not ορθοποδειν, and was therefore podagrinus. Euseb.
Ellicott's Commentary on 2 Chronicles 16:12
(12) Diseased in his feet.—1 Kings 15:23, “only in the time of his old age he was diseased in his feet.” The nature of the disease is not specified here or in Kings. Until his disease was exceeding great.—Unto excess was his disease: ‘ad lĕ ?mà’lah, a clause added by the chronicler (see on 1 Chronicles 22:5). Yet.—And also in his disease, as well as in his war with Baasha. He sought not to the Lord.—Omit to.But to the physicians.—The preposition is expressed here (comp. 1 Chronicles 10:13-14; 2 Kings 1:2). Asa, like Ahaziah, neglected to consult Jehovah through his priests, and preferred to trust in the “Healers” of his day, whose art of healing probably consisted in the use of magical appliances, such as amulets, charms, and exorcisms, as we may infer from the analogous practices of Babylon and Assyria. It is not to be supposed that Israel was more enlightened in such matters than the nations to which it owed so large a share of its civilisation, or, indeed, than Christian England of the seventeenth century.
Adam Clarke's Commentary on 2 Chronicles 16:12
Verse 12. Diseased in his feet] He had a strong and long fit of the gout; this is most likely. He sought not to the Lord] "He did not seek discipline from the face of the Lord, but from the physicians." - Targum. Are we not taught by this to make prayer and supplication to the Lord in our afflictions, with the expectation that he will heal us when he finds us duly humbled, i.e., when the end is answered for which he sends the affliction?
Cambridge Bible on 2 Chronicles 16:12
12. until his disease was exceeding great] R.V. his disease was exceeding great. he sought not to the Lord, but to the physicians] Physicians (Heb. rôph’îm) are condemned by implication here, no doubt as using incantations and adjurations. Contrast Ecclus. (Ben Sira) Sir 38:9-15, especially Sir 38:15 (Heb. text). He that sinneth against his Maker, will behave himself proudly against a physician.
Barnes' Notes on 2 Chronicles 16:12
Yet in his disease he sought not ... - Rather, “and also in his disease he sought not.” Not only in his war with Baasha, but also when attacked by illness, Asa placed undue reliance upon the aid of man.
Whedon's Commentary on 2 Chronicles 16:12
12. Diseased in his feet — Perhaps the gout. See note on 1 Kings 15:23. Yet in his disease he sought not to the Lord — in his disease, as in war with Baasha, he sought other counsellors than the prophets of Jehovah.
Sermons on 2 Chronicles 16:12
| Sermon | Description |
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No One Cried at the Funeral
by Jim Cymbala
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In this sermon, the preacher emphasizes the importance of surrounding oneself with good influences to fight against evil. He encourages the audience to spend time in prayer and in |
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Seeking God
by Jim Cymbala
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In this sermon, the speaker emphasizes the importance of seeking God for strength and power. He highlights how often people neglect to seek God for what they need, living with weak |
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(God-Centered Praying) 6. Our Physical Needs
by Zac Poonen
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Zac Poonen emphasizes the importance of acknowledging our physical needs in prayer, as demonstrated by the petition 'Give us this day our daily bread.' He explains that while God i |
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Knowing God
by David Wilkerson
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David Wilkerson emphasizes the profound truth that many believers, including himself, do not truly know God as He desires to be known. He reflects on how God sought to teach His pe |
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(Secrets of Victory) 11. God Helps Those Who Are Weak
by Zac Poonen
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Zac Poonen preaches on God's nature of helping the weak and helpless, emphasizing that God is the God of widows, orphans, and strangers. He highlights how God makes us weak to show |
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No Confidence in Ourselves
by Zac Poonen
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Zac Poonen preaches on the importance of faith and dependence on God in the new covenant, contrasting it with the old covenant's emphasis on circumcision. He highlights that true a |
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Asa Did . . . Right in the Eyes
by F.B. Meyer
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F.B. Meyer emphasizes the importance of living righteously in the eyes of the Lord, as exemplified by King Asa, who took bold actions to remove idolatry from his kingdom. Despite h |