2 Chronicles 10:18
2 Chronicles 10:18 in Multiple Translations
Then King Rehoboam sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.
Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
Then king Rehoboam sent Hadoram, who was over the men subject to taskwork; and the children of Israel stoned him to death with stones. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
Then Rehoboam sent Adoniram, the overseer of the forced work; and he was stoned to death by all Israel. And King Rehoboam went quickly and got into his carriage to go in flight to Jerusalem.
Then King Rehoboam sent out Hadoram, who was in charge of forced labor, but the Israelites stoned him to death. King Rehoboam quickly jumped into his chariot and raced back to Jerusalem.
Then King Rehoboam sent Hadoram that was ouer the tribute, and the children of Israel stoned him with stones, that he died: then King Rehoboam made speede to get him vp to his charet, to flee to Ierusalem.
And king Rehoboam sendeth Hadoram, who [is] over the tribute, and the sons of Israel cast at him stones, and he dieth; and king Rehoboam hath strengthened himself to go up into a chariot to flee to Jerusalem;
Then King Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.
Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get into his chariot, to flee to Jerusalem.
And king Roboam sent Aduram, who was over the tributes, and the children of Israel stoned him, and he died: and king Roboam made haste to gee up into his chariot, and fled into Jerusalem.
Then King Rehoboam went with Adoniram to talk to the Israeli people. Adoniram was the man who supervised all the men who were forced to work for Rehoboam. But the Israeli people killed him by throwing stones at him. When that happened, King Rehoboam quickly got in his chariot and escaped to Jerusalem.
Berean Amplified Bible — 2 Chronicles 10:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 10:18 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֞ח
הַ/מֶּ֣לֶךְ
רְחַבְעָ֗ם
אֶת
הֲדֹרָם֙
אֲשֶׁ֣ר
עַל
הַ/מַּ֔ס
וַ/יִּרְגְּמוּ
ב֧/וֹ
בְנֵֽי
יִשְׂרָאֵ֛ל
אֶ֖בֶן
וַ/יָּמֹ֑ת
וְ/הַ/מֶּ֣לֶךְ
רְחַבְעָ֗ם
הִתְאַמֵּץ֙
לַֽ/עֲל֣וֹת
בַּ/מֶּרְכָּבָ֔ה
לָ/נ֖וּס
יְרוּשָׁלִָֽם
וַ/יִּשְׁלַ֞ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
הַ/מֶּ֣לֶךְ
melek
H4428
King's
Art | N-ms
רְחַבְעָ֗ם
Rᵉchabʻâm
H7346
Rehoboam
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הֲדֹרָם֙
Hădôwrâm
H1913
Hadoram
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
הַ/מַּ֔ס
maç
H4522
taskworker
Art | N-ms
וַ/יִּרְגְּמוּ
râgam
H7275
to stone
Conj | V-Qal-ConsecImperf-3mp
ב֧/וֹ
Prep | Suff
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
אֶ֖בֶן
ʼeben
H68
stone
N-fs
וַ/יָּמֹ֑ת
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3ms
וְ/הַ/מֶּ֣לֶךְ
melek
H4428
King's
Conj | Art | N-ms
רְחַבְעָ֗ם
Rᵉchabʻâm
H7346
Rehoboam
N-proper
הִתְאַמֵּץ֙
ʼâmats
H553
to strengthen
V-Hithpael-Perf-3ms
לַֽ/עֲל֣וֹת
ʻâlâh
H5927
to ascend
Prep | V-Qal-Inf-a
בַּ/מֶּרְכָּבָ֔ה
merkâbâh
H4818
chariot
Prep | N-fs
לָ/נ֖וּס
nûwç
H5127
to flee
Prep | V-Qal-Inf-a
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 10:18
וַ/יִּשְׁלַ֞ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
רְחַבְעָ֗ם
Rᵉchabʻâm
H7346
"Rehoboam"
N-proper
Rehoboam was a king of Judah, son of Solomon and Naamah, and is first mentioned in 1 Kings 11:43. He had several wives and children, including Abijah and Jeush. Rehoboam played a key role in the United and Divided Monarchy periods.
Definition: A king of the tribe of Judah living at the time of United Monarchyand Divided Monarchy, first mentioned at 1Ki.11.43; son of: Solomon (H8010) and Naamah (H5279A); brother of: Taphath (H2955) and Basemath (H1315); married to Maacah (H4601K), Mahalath (H4258H) and Abihail (H0032J); father of: Abijah (H0029I), Jeush (H3266K), Shemariah (H8114H), Zaham (H2093), Attai (H6262I), Ziza (H2124H) and Shelomith (H8019) Also named: Rhoboam (Ῥοβοάμ "Rehoboam" G4497) § Rehoboam = "a people has enlarged" son of Solomon and the 1st king of Judah after the split up of the kingdom of Israel
Usage: Occurs in 41 OT verses. KJV: Rehoboam. See also: 1 Kings 11:43; 2 Chronicles 10:3; 2 Chronicles 13:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הֲדֹרָם֙
Hădôwrâm
H1913
"Hadoram"
N-proper
Hadoram was a son of Joktan and a descendant of Noah. He's also the name of a man who congratulated King David on his victory and later worked as a tax official under David and Solomon.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.8.10; son of: Toi (H8583); also called Hadoram at 1Ch.18.10; Another name of yo.ram (יוֹרָם "Joram" H3141G) § Hadoram = "noble honour" 1) the 5th son of Joktan 2) a son of Tou, king of Hamath, was his father's ambassador to congratulate David on his victory over Hadarezer, king of Zobah 3) the intendant of taxes under David, Solomon, and Rehoboam; called also 'Adoniram' and 'Adoram'
Usage: Occurs in 4 OT verses. KJV: Hadoram. See also: Genesis 10:27; 1 Chronicles 18:10; 2 Chronicles 10:18.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מַּ֔ס
maç
H4522
"taskworker"
Art | N-ms
A taskworker is someone forced to perform labor as a form of tax or tribute. This practice involved gangs of laborers working under the supervision of taskmasters, often in a state of serfdom or slavery. It is mentioned in the Bible as a burden imposed on people.
Definition: 1) gang or body of forced labourers, task-workers, labour band or gang, forced service, task-work, serfdom, tributary, tribute, levy, taskmasters, discomfited 1a) labour-band, labour-gang, slave gang 1b) gang-overseers 1c) forced service, serfdom, tribute, enforced payment
Usage: Occurs in 22 OT verses. KJV: discomfited, levy, task(-master), tribute(-tary). See also: Genesis 49:15; 1 Kings 5:27; Proverbs 12:24.
וַ/יִּרְגְּמוּ
râgam
H7275
"to stone"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word 'râgam' means to stone someone, or kill them by throwing stones. It is used in the Bible to describe a form of punishment.
Definition: 1) to stone, slay or kill by stoning 1a) (Qal) to stone
Usage: Occurs in 15 OT verses. KJV: [idiom] certainly, stone. See also: Leviticus 20:2; Numbers 15:36; Ezekiel 23:47.
ב֧/וֹ
""
Prep | Suff
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶ֖בֶן
ʼeben
H68
"stone"
N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
וַ/יָּמֹ֑ת
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וְ/הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Conj | Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
רְחַבְעָ֗ם
Rᵉchabʻâm
H7346
"Rehoboam"
N-proper
Rehoboam was a king of Judah, son of Solomon and Naamah, and is first mentioned in 1 Kings 11:43. He had several wives and children, including Abijah and Jeush. Rehoboam played a key role in the United and Divided Monarchy periods.
Definition: A king of the tribe of Judah living at the time of United Monarchyand Divided Monarchy, first mentioned at 1Ki.11.43; son of: Solomon (H8010) and Naamah (H5279A); brother of: Taphath (H2955) and Basemath (H1315); married to Maacah (H4601K), Mahalath (H4258H) and Abihail (H0032J); father of: Abijah (H0029I), Jeush (H3266K), Shemariah (H8114H), Zaham (H2093), Attai (H6262I), Ziza (H2124H) and Shelomith (H8019) Also named: Rhoboam (Ῥοβοάμ "Rehoboam" G4497) § Rehoboam = "a people has enlarged" son of Solomon and the 1st king of Judah after the split up of the kingdom of Israel
Usage: Occurs in 41 OT verses. KJV: Rehoboam. See also: 1 Kings 11:43; 2 Chronicles 10:3; 2 Chronicles 13:7.
הִתְאַמֵּץ֙
ʼâmats
H553
"to strengthen"
V-Hithpael-Perf-3ms
In the original Hebrew, this verb means to be strong or courageous, like in Deuteronomy 31:6, where Moses tells the Israelites to be brave. It can also mean to strengthen or secure something. English Bibles often translate it as 'be courageous' or 'strengthen'.
Definition: 1) to be strong, alert, courageous, brave, stout, bold, solid, hard 1a) (Qal) to be strong, brave, bold 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make firm, make obstinate, assure 1c) (Hithpael) to be determined, to make oneself alert, strengthen oneself, confirm oneself, persist in, prove superior to 1d) (Hiphil) to exhibit strength, be strong, feel strong
Usage: Occurs in 41 OT verses. KJV: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed). See also: Genesis 25:23; 2 Chronicles 13:18; Psalms 18:18.
לַֽ/עֲל֣וֹת
ʻâlâh
H5927
"to ascend"
Prep | V-Qal-Inf-a
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
בַּ/מֶּרְכָּבָ֔ה
merkâbâh
H4818
"chariot"
Prep | N-fs
This word is also used for a chariot, a vehicle used for transportation or warfare in ancient times. It is similar to H4817 and appears in stories about the prophet Ezekiel's visions, like in Ezekiel 1:15. The word is usually translated as 'chariot' in English Bibles.
Definition: chariot
Usage: Occurs in 41 OT verses. KJV: chariot. See also H1024 (בֵּית הַמַּרְכָּבוֹת). See also: Genesis 41:43; 1 Chronicles 28:18; Isaiah 2:7.
לָ/נ֖וּס
nûwç
H5127
"to flee"
Prep | V-Qal-Inf-a
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — 2 Chronicles 10:18
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 10:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 10:18
- Trapp's Commentary on 2 Chronicles 10:18
- Ellicott's Commentary on 2 Chronicles 10:18
- Adam Clarke's Commentary on 2 Chronicles 10:18
- Cambridge Bible on 2 Chronicles 10:18
- Sermons on 2 Chronicles 10:18
Context — The Kingdom Divided
16When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So all the Israelites went home,
17but Rehoboam still reigned over the Israelites living in the cities of Judah.
18Then King Rehoboam sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.
19So to this day Israel has been in rebellion against the house of David.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 5:14 | He sent them to Lebanon in monthly shifts of 10,000 men, so that they would spend one month in Lebanon and two months at home. And Adoniram was in charge of the forced labor. |
| 2 | 1 Kings 4:6 | Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor. |
| 3 | Acts 7:57–58 | At this they covered their ears, cried out in a loud voice, and rushed together at him. They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul. |
| 4 | 2 Chronicles 24:21 | But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD. |
2 Chronicles 10:18 Summary
This verse tells us that King Rehoboam sent Hadoram to the Israelites, but they were so angry with the king that they stoned Hadoram to death. The king was afraid and quickly escaped to Jerusalem, showing that he realized the situation was serious. This event shows how quickly relationships can break down when there is a lack of understanding and empathy, as seen in the story of the tower of Babel in Genesis 11:1-9. It also reminds us of the importance of seeking peace and reconciliation, as encouraged in Matthew 5:9 and Romans 12:18.
Frequently Asked Questions
Why did the Israelites stone Hadoram to death?
The Israelites stoned Hadoram to death because they were frustrated with King Rehoboam's decision to continue the forced labor, and Hadoram was in charge of it, as seen in 2 Chronicles 10:18. This act of violence was a culmination of their anger and rebellion against the king, similar to the rebellion against King David in 1 Samuel 31:1-7.
What was King Rehoboam's response to the stoning of Hadoram?
King Rehoboam quickly mounted his chariot and escaped to Jerusalem, as stated in 2 Chronicles 10:18, showing that he was fearful for his life and recognized the severity of the situation, much like King David's response to the rebellion of Absalom in 2 Samuel 15:13-14.
What does this event reveal about the relationship between King Rehoboam and the Israelites?
This event reveals that the relationship between King Rehoboam and the Israelites had become extremely strained, with the Israelites feeling oppressed and the king being seen as tyrannical, similar to the relationship between the Israelites and Pharaoh in Exodus 5:1-6:1.
How does this verse relate to the larger context of 2 Chronicles?
This verse is a pivotal moment in the book of 2 Chronicles, as it marks the beginning of the division between the kingdoms of Israel and Judah, and sets the stage for the rest of the book, which explores the history of the kingdom of Judah, as seen in 2 Chronicles 10:19 and 1 Kings 12:1-24.
Reflection Questions
- What are some ways in which I may be contributing to division or rebellion in my own community, and how can I work to build unity and understanding?
- How do I respond when faced with opposition or danger, and what can I learn from King Rehoboam's example in this verse?
- In what ways can I be a peacemaker and a force for reconciliation in my relationships and community, as encouraged in Matthew 5:9 and Romans 12:18?
- What are some lessons that can be learned from the Israelites' rebellion against King Rehoboam, and how can I apply those lessons to my own life and relationships?
Gill's Exposition on 2 Chronicles 10:18
[See comments on 1 Kings 12:18].
Trapp's Commentary on 2 Chronicles 10:18
2 Chronicles 10:18 Then king Rehoboam sent Hadoram that [was] over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to [his] chariot, to flee to Jerusalem.Ver. 18. Then king Rehoboam sent Adoram.] But all too late. “ Quid iuvat amisso claudere septa grege! ” The people are a most dangerous and heady water when once it is out.
Ellicott's Commentary on 2 Chronicles 10:18
(18) Hadoram.—Kings, “Adoram.” LXX. (Vat.), Adoniram. (Comp. 1 Kings 4:6.) The tribute.—The levy (ha-mas).The children of Israel.—Kings, “all Israel.” Made speed.—Had made speed.His chariot.—The (royal) chariot.
Adam Clarke's Commentary on 2 Chronicles 10:18
Verse 18. Stoned him] When he endeavoured to collect the tribute which Solomon had imposed on them. - Jarchi.
Cambridge Bible on 2 Chronicles 10:18
18. Hadoram] Called “Adoram” in the parallel passage (1 Kings 12:18) and “Adoniram” (1 Kings 4:6; 1 Kings 5:14; [28 Heb.]). over the tribute] R.V. over the levy.
Sermons on 2 Chronicles 10:18
| Sermon | Description | |
|---|---|---|
|
Cain and Abel (The First Murder) - Part 2 by Art Katz | In this sermon, the speaker emphasizes the importance of choosing between two opposing paths in the last days. They highlight the contrast between the biblical view of reality and |