1 Kings 5:14
1 Kings 5:14 in Multiple Translations
He sent them to Lebanon in monthly shifts of 10,000 men, so that they would spend one month in Lebanon and two months at home. And Adoniram was in charge of the forced labor.
And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
And he sent them to Lebanon, ten thousand a month by courses; a month they were in Lebanon, and two months at home: and Adoniram was over the men subject to taskwork.
And sent them to Lebanon in bands of ten thousand every month: for a month they were working in Lebanon and for two months in their country, and Adoniram was in control of them.
He sent them in shifts of 10,000 each month to Lebanon, so that they were one month in Lebanon and two months at home, Adoniram was in charge of the labor force.
Whome he sent to Lebanon, ten thousand a moneth by course: they were a moneth in Lebanon, and two moneths at home. And Adoniram was ouer the summe.
and he sendeth them to Lebanon, ten thousand a month, by changes, a month they are in Lebanon, two months in their own house; and Adoniram [is] over the tribute.
He sent them to Lebanon, ten thousand a month by courses: for a month they were in Lebanon, and two months at home; and Adoniram was over the men subject to forced labor.
And he sent them to Lebanon ten thousand a month by courses; a month they were in Lebanon, and two months at home. And Adoniram was over the levy.
And he sent them to Libanus, ten thousand every month by turns, so that two months they were at home: and Adoniram was over this levy.
Adoniram was their boss. Solomon divided the men into three groups. Each month 10,000 of them went to Lebanon and worked for a month there, and then they came back home for two months.
Berean Amplified Bible — 1 Kings 5:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 5:14 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֨אוּ֙
מִ/כָּל
הָ֣/עַמִּ֔ים
לִ/שְׁמֹ֕עַ
אֵ֖ת
חָכְמַ֣ת
שְׁלֹמֹ֑ה
מֵ/אֵת֙
כָּל
מַלְכֵ֣י
הָ/אָ֔רֶץ
אֲשֶׁ֥ר
שָׁמְע֖וּ
אֶת
חָכְמָתֽ/וֹ
וַ/יָּבֹ֨אוּ֙
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
מִ/כָּל
kôl
H3605
all
Prep | N-ms
הָ֣/עַמִּ֔ים
ʻam
H5971
Amaw
Art | N-mp
לִ/שְׁמֹ֕עַ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
חָכְמַ֣ת
chokmâh
H2451
wisdom
N-fs
שְׁלֹמֹ֑ה
Shᵉlômôh
H8010
Solomon
N-proper
מֵ/אֵת֙
ʼêth
H854
with
Prep | Prep
כָּל
kôl
H3605
all
N-ms
מַלְכֵ֣י
melek
H4428
King's
N-mp
הָ/אָ֔רֶץ
ʼerets
H776
land
Art | N-cs
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
שָׁמְע֖וּ
shâmaʻ
H8085
to hear
V-Qal-Perf-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
חָכְמָתֽ/וֹ
chokmâh
H2451
wisdom
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 5:14
וַ/יָּבֹ֨אוּ֙
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ֣/עַמִּ֔ים
ʻam
H5971
"Amaw"
Art | N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
לִ/שְׁמֹ֕עַ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חָכְמַ֣ת
chokmâh
H2451
"wisdom"
N-fs
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.
שְׁלֹמֹ֑ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
מֵ/אֵת֙
ʼêth
H854
"with"
Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַלְכֵ֣י
melek
H4428
"King's"
N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הָ/אָ֔רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׁמְע֖וּ
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חָכְמָתֽ/וֹ
chokmâh
H2451
"wisdom"
N-fs | Suff
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.
Study Notes — 1 Kings 5:14
Show Verse Quote Highlights
Context — Solomon’s Labor Force
12And the LORD gave Solomon wisdom, as He had promised him. There was peace between Hiram and Solomon, and the two of them made a treaty.
13Then King Solomon conscripted a labor force of 30,000 men from all Israel.
14He sent them to Lebanon in monthly shifts of 10,000 men, so that they would spend one month in Lebanon and two months at home. And Adoniram was in charge of the forced labor.
15Solomon had 70,000 porters and 80,000 stonecutters in the mountains, 16not including his 3,300 foremen who supervised the workers.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 4:6–19 | Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor. Solomon had twelve governors over all Israel to provide food for the king and his household. Each one would arrange provisions for one month of the year, and these were their names: Ben-hur in the hill country of Ephraim; Ben-deker in Makaz, in Shaalbim, in Beth-shemesh, and in Elon-beth-hanan; Ben-hesed in Arubboth (Socoh and all the land of Hepher belonged to him); Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife); Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam; Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars); Ahinadab son of Iddo in Mahanaim; Ahimaaz in Naphtali (he had married Basemath, a daughter of Solomon); Baana son of Hushai in Asher and in Aloth; Jehoshaphat son of Paruah in Issachar; Shimei son of Ela in Benjamin; Geber son of Uri in the land of Gilead, including the territories of Sihon king of the Amorites and of Og king of Bashan. There was also one governor in the land of Judah. |
| 2 | 1 Chronicles 27:1–15 | This is the list of the Israelites—the heads of families, the commanders of thousands and of hundreds, and their officers who served the king in every matter concerning the divisions on rotating military duty each month throughout the year. There were 24,000 men in each division: Jashobeam son of Zabdiel was in charge of the first division, which was assigned the first month. There were 24,000 men in his division. He was a descendant of Perez and chief of all the army commanders for the first month. Dodai the Ahohite was in charge of the division for the second month, and Mikloth was the leader. There were 24,000 men in his division. The third army commander, as chief for the third month, was Benaiah son of Jehoiada the priest. There were 24,000 men in his division. This Benaiah was mighty among the Thirty and was over the Thirty, and his son Ammizabad was in charge of his division. The fourth, for the fourth month, was Joab’s brother Asahel, and his son Zebadiah was commander after him. There were 24,000 men in his division. The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division. The sixth, for the sixth month, was Ira son of Ikkesh the Tekoite. There were 24,000 men in his division. The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division. The eighth, for the eighth month, was Sibbecai the Hushathite, a Zerahite. There were 24,000 men in his division. The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division. The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division. The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division. The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division. |
1 Kings 5:14 Summary
This verse tells us that King Solomon sent 10,000 men to Lebanon each month to work, and they would spend one month there and two months at home. This shows that King Solomon was a wise and organized leader who cared about his workers. He wanted to make sure they had time to rest and be with their families, just like God wants us to rest and take care of ourselves (Exodus 20:8-11). By following King Solomon's example, we can learn the importance of balancing work and rest in our own lives.
Frequently Asked Questions
What was the purpose of sending the labor force to Lebanon in monthly shifts?
The purpose was to manage the workload and allow the men to spend time at home, as seen in 1 Kings 5:14, where they would spend one month in Lebanon and two months at home, similar to the principle of rest found in Exodus 20:8-11.
Who was Adoniram and what was his role?
Adoniram was in charge of the forced labor, as mentioned in 1 Kings 5:14, and his role was to oversee the workers, similar to the leadership roles described in Romans 13:1-7.
How did King Solomon's actions in this verse reflect his character?
King Solomon's actions in 1 Kings 5:14 demonstrate his organizational skills and ability to manage large groups of people, reflecting his wisdom, as promised by God in 1 Kings 3:12.
What can we learn from the way King Solomon treated his workers?
We can learn the importance of balancing work and rest, as seen in 1 Kings 5:14, where the men spent one month in Lebanon and two months at home, highlighting the value of rest and rejuvenation, as also mentioned in Matthew 11:28-30.
Reflection Questions
- What are some ways I can apply the principle of balancing work and rest in my own life, as seen in 1 Kings 5:14?
- How can I, like King Solomon, use my God-given talents and resources to manage and lead others effectively?
- What are some areas in my life where I need to trust God for wisdom and guidance, just as King Solomon did in 1 Kings 3:12?
- In what ways can I demonstrate care and concern for those under my leadership or influence, as King Solomon did for his workers in 1 Kings 5:14?
Gill's Exposition on 1 Kings 5:14
And he sent them to Lebanon, ten thousand a month by courses,.... In their turns; these are the servants of his he proposed to be with Hiram's servants, assisting in cutting down the trees, and
Jamieson-Fausset-Brown on 1 Kings 5:14
And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy. No JFB commentary on these verses.
Trapp's Commentary on 1 Kings 5:14
1 Kings 5:14 And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, [and] two months at home: and Adoniram [was] over the levy.Ver. 14. Ten thousand a month by courses.] Superiors must make the yokes of their inferiors as easy as is possible, lest they lose their affections, and procure their imprecations. And Adoniram was over the levy.] To order it, and to see the work done.
Cambridge Bible on 1 Kings 5:14
14. by courses] The word is that which is used of ‘changes’ of raiment. These men came and went away by ‘turns.’ Adoniram] See 1 Kings 4:6. Josephus gives to this man the name Ἀδώραμος; he does not give a list to correspond with that in 1 Kings 4:2-6.
Whedon's Commentary on 1 Kings 5:14
14. Ten thousand a month by courses — Solomon carefully observed the law (Leviticus 25:39-46) in not making bondmen of his own people, but of the strangers of the land. Compare 1 Kings 9:21-22.