2 Chronicles 1:12
2 Chronicles 1:12 in Multiple Translations
therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.”
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like.
Wisdom and knowledge are given to you; and I will give you wealth and honour, such as no king has had before you or ever will have after you.
wisdom and knowledge is given to you. I will give you wealth, possessions, and honor as well, much more than any king who came before you has had, or who comes after you will ever have.”
Wisdome and knowledge is granted vnto thee, and I will giue thee riches and treasures and honour, so that there hath not bene the like among the Kings which were before thee, neither after thee shall there be the like.
the wisdom and the knowledge is given to thee, and riches and wealth and honour I give to thee, that there hath not been so to the kings who [are] before thee, and after thee it is not so.'
therefore wisdom and knowledge is granted to you. I will give you riches, wealth, and honor, such as none of the kings have had who have been before you, and none after you will have.”
Wisdom and knowledge are granted to thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
Wisdom and knowledge are granted to thee: and I will give thee riches, and wealth, and glory, so that none of the kings before thee, nor after thee, shall be like thee.
Therefore I will enable you to be wise and to know what you should do to rule my people well. But I will also enable you to have a huge amount of money and to be honored, more than anyone who was previously a king ever was honored, more than anyone who later becomes king will be honored.”
Berean Amplified Bible — 2 Chronicles 1:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 1:12 Interlinear (Deep Study)
BIB
HEB
הַֽ/חָכְמָ֥ה
וְ/הַ/מַּדָּ֖ע
נָת֣וּן
לָ֑/ךְ
וְ/עֹ֨שֶׁר
וּ/נְכָסִ֤ים
וְ/כָבוֹד֙
אֶתֶּן
לָ֔/ךְ
אֲשֶׁ֣ר
לֹא
הָ֣יָה
כֵ֗ן
לַ/מְּלָכִים֙
אֲשֶׁ֣ר
לְ/פָנֶ֔י/ךָ
וְ/אַחֲרֶ֖י/ךָ
לֹ֥א
יִֽהְיֶה
כֵּֽן
הַֽ/חָכְמָ֥ה
chokmâh
H2451
wisdom
Art | N-fs
וְ/הַ/מַּדָּ֖ע
maddâʻ
H4093
knowledge
Conj | Art | N-ms
נָת֣וּן
nâthan
H5414
to give
V-Qal-Inf-c
לָ֑/ךְ
Prep | Suff
וְ/עֹ֨שֶׁר
ʻôsher
H6239
riches
Conj | N-ms
וּ/נְכָסִ֤ים
nekeç
H5233
wealth
Conj | N-mp
וְ/כָבוֹד֙
kâbôwd
H3519
glory
Conj | N-cs
אֶתֶּן
nâthan
H5414
to give
V-Qal-Imperf-1cs
לָ֔/ךְ
Prep | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לֹא
lôʼ
H3808
not
Part
הָ֣יָה
hâyâh
H1961
to be
V-Qal-Perf-3ms
כֵ֗ן
kên
H3651
right
Adv
לַ/מְּלָכִים֙
melek
H4428
King's
Prep | N-mp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לְ/פָנֶ֔י/ךָ
pânîym
H6440
face
Prep | N-cp | Suff
וְ/אַחֲרֶ֖י/ךָ
ʼachar
H310
after
Conj | Prep | Suff
לֹ֥א
lôʼ
H3808
not
Part
יִֽהְיֶה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
כֵּֽן
kên
H3651
right
Part
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 1:12
הַֽ/חָכְמָ֥ה
chokmâh
H2451
"wisdom"
Art | N-fs
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.
וְ/הַ/מַּדָּ֖ע
maddâʻ
H4093
"knowledge"
Conj | Art | N-ms
Knowledge in the original Hebrew means intelligence or consciousness, as seen in Daniel's wisdom and understanding in Daniel 1:4. It encompasses thought and mind, and is also translated as science or thought.
Definition: 1) knowledge, thought 1a) knowledge 1b) mind, thought, place of knowledge Aramaic equivalent: man.da (מַנְדַּע "knowledge" H4486)
Usage: Occurs in 6 OT verses. KJV: knowledge, science, thought. See also: 2 Chronicles 1:10; Ecclesiastes 10:20; Daniel 1:17.
נָת֣וּן
nâthan
H5414
"to give"
V-Qal-Inf-c
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ֑/ךְ
""
Prep | Suff
וְ/עֹ֨שֶׁר
ʻôsher
H6239
"riches"
Conj | N-ms
This Hebrew word means wealth or riches, like the treasures King Solomon had in 1 Kings 10:23. It refers to an abundance of valuable things. The KJV Bible uses it to describe riches and wealth.
Definition: wealth, riches
Usage: Occurs in 36 OT verses. KJV: [idiom] far (richer), riches. See also: Genesis 31:16; Proverbs 3:16; Psalms 49:7.
וּ/נְכָסִ֤ים
nekeç
H5233
"wealth"
Conj | N-mp
Wealth or treasure, similar to the riches of the wise men in Matthew 2. This word refers to riches or treasures, often used to describe the wealth of kings or nations. It is translated as riches or wealth in the KJV.
Definition: riches, treasures Aramaic equivalent: ne.khas (נְכַס "wealth" H5232)
Usage: Occurs in 5 OT verses. KJV: riches, wealth. See also: Joshua 22:8; 2 Chronicles 1:12; Ecclesiastes 6:2.
וְ/כָבוֹד֙
kâbôwd
H3519
"glory"
Conj | N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
אֶתֶּן
nâthan
H5414
"to give"
V-Qal-Imperf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ֔/ךְ
""
Prep | Suff
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הָ֣יָה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כֵ֗ן
kên
H3651
"right"
Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
לַ/מְּלָכִים֙
melek
H4428
"King's"
Prep | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לְ/פָנֶ֔י/ךָ
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וְ/אַחֲרֶ֖י/ךָ
ʼachar
H310
"after"
Conj | Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִֽהְיֶה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כֵּֽן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
Study Notes — 2 Chronicles 1:12
Show Verse Quote Highlights
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- 2 Chronicles 1:12 Summary
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- Trapp's Commentary on 2 Chronicles 1:12
- Ellicott's Commentary on 2 Chronicles 1:12
- Cambridge Bible on 2 Chronicles 1:12
- Sermons on 2 Chronicles 1:12
Context — Solomon’s Prayer for Wisdom
10Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?”
11God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or honor for yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king—
12therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.”
13So Solomon went to Jerusalem from the high place in Gibeon, from before the Tent of Meeting, and he reigned over Israel. 14Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | James 1:5 | Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. |
| 2 | 2 Chronicles 9:22 | So King Solomon surpassed all the kings of the earth in riches and wisdom. |
| 3 | Matthew 6:33 | But seek first the kingdom of God and His righteousness, and all these things will be added unto you. |
| 4 | Ephesians 3:20 | Now to Him who is able to do so much more than all we ask or imagine, according to His power that is at work within us, |
| 5 | 1 Chronicles 29:25 | The LORD highly exalted Solomon in the sight of all Israel and bestowed on him royal majesty such as had not been bestowed on any king in Israel before him. |
| 6 | Ecclesiastes 2:9 | So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me. |
2 Chronicles 1:12 Summary
This verse means that God was very pleased with Solomon's request for wisdom to lead His people, so He not only gave Solomon wisdom and knowledge, but also gave him many earthly blessings like riches and honor. This shows that when we prioritize God's kingdom and people, He can bless us in many ways, as seen in Matthew 6:33. God wants us to trust Him and ask for wisdom, and He promises to provide for our needs, as seen in Philippians 4:19. By seeking God's wisdom and prioritizing His kingdom, we can experience His blessing and provision in our lives.
Frequently Asked Questions
What does it mean that God granted Solomon wisdom and knowledge?
This means that God gave Solomon the ability to make good decisions and understand complex situations, as Solomon had requested in 2 Chronicles 1:10, and as promised in James 1:5, God gives wisdom to those who ask for it.
Why did God also give Solomon riches, wealth, and honor?
God gave Solomon these things because He was pleased with Solomon's selfless request for wisdom to govern God's people, as seen in 2 Chronicles 1:11, and as a reward for his faithfulness, as described in Matthew 6:33.
Is this verse promising that God will give me wealth and honor if I ask for wisdom?
While God does promise to give wisdom to those who ask, as seen in James 1:5, the wealth and honor mentioned in this verse were specific to Solomon's situation and are not a guarantee for everyone, but rather a demonstration of God's generosity and blessing on those who prioritize His kingdom, as seen in Matthew 6:33.
How can I apply the principle of this verse to my own life?
You can apply this verse by prioritizing God's kingdom and seeking wisdom to serve Him, as Solomon did, and trusting that God will provide for your needs, as promised in Philippians 4:19 and Matthew 6:33.
Reflection Questions
- What are some areas in my life where I need God's wisdom and knowledge, and how can I ask for it like Solomon did?
- How can I prioritize God's kingdom and people in my own life, as Solomon did in his request for wisdom?
- What are some ways that I have seen God provide for my needs, even when I didn't ask for them specifically, and how can I trust Him more in this area?
- How can I use the wisdom and knowledge that God has given me to serve and bless others, as Solomon did with his wealth and honor?
Gill's Exposition on 2 Chronicles 1:12
[See comments on 2 Chronicles 1:7]
Jamieson-Fausset-Brown on 2 Chronicles 1:12
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
Trapp's Commentary on 2 Chronicles 1:12
2 Chronicles 1:12 Wisdom and knowledge [is] granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that [have been] before thee, neither shall there any after thee have the like.Ver. 12. Wisdom and knowledge is granted.] See here how highly therefore we are to esteem Solomen’ s writings. Well might he say, "Have not I written to thee excellent things in counsels and knowledge?"
Ellicott's Commentary on 2 Chronicles 1:12
(12) Wisdom and knowledge.—The wisdom and the knowledge, viz., which thou hast asked for. Is granted unto thee.—The Hebrew expression is found only here and in Esther 3:11. The parallel passage gives three verses for this one (1 Kings 3:12-14). And I will give thee.—Kings, “I have given.” The perfect tense (I will certainly give) is more idiomatic than the chronicler’s simple imperfect. Such as none of the kings have had that have been before thee . . . the like.—Rather, Such as hath not been to the kings before thee, and after thee shall not be. (Comp. 1 Chronicles 29:25 and Note.) The Assyrian kings were fond of similar comparisons between themselves and their predecessors. Kings: “That there hath not been (i.e., shall not be) a man like thee among the kings, all thy days,” a different promise. The conditional promise, “And if thou wilt walk in my ways . . . I will lengthen thy days” (1 Kings 3:14), is hero omitted, although 2 Chronicles 1:11 has mentioned long life; perhaps because Solomon fell short of it. But comp. 2 Chronicles 7:17 seq.
Of course the omission may be a mere abridgment.
Cambridge Bible on 2 Chronicles 1:12
12. wisdom and knowledge is granted unto thee] The incident illustrates the principle, To him that hath shall be given; Solomon had wisdom enough to offer a wise prayer; increase of wisdom followed as the answer to the prayer.
Sermons on 2 Chronicles 1:12
| Sermon | Description | |
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Aaron's Failure by Duncan Campbell | In this sermon, the speaker shares a personal experience of his daughter giving a testimony before leaving for Nepal. She attributes her faith and presence at the meeting to her pa |
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Deeper Waters - Part 1 by Leonard Ravenhill | Leonard Ravenhill emphasizes the profound depth of the Gospel of John, particularly focusing on the themes of sanctification and the nature of Jesus as both divine and human. He ar |
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Trusting God Again Like a Child by Francis Chan | Francis Chan emphasizes the importance of trusting God with childlike faith, urging leaders to genuinely love their congregations and seek God's presence in their ministry. He refl |
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Prayer as a Way of Walking in Love - a Personal Journey by Francis Chan | This sermon emphasizes the importance of dwelling in the presence of God, seeking His beauty, and abiding in Him as the ultimate source of strength and peace. It highlights the nee |
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Book of James by Keith Daniel | In this sermon, the speaker emphasizes the importance of staying faithful to God and not being enticed away by worldly distractions. He highlights the book of James as a powerful c |
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The Danger of Pharisaism by Zac Poonen | In this sermon, the preacher focuses on Luke chapter twelve, verse forty-five, which talks about a slave who becomes abusive towards other slaves because he believes his master wil |
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Jude #8 - Lessons and Conclusions by Chuck Missler | In this sermon, the speaker discusses the concept of a three-dimensional image and its analogy to the word of God. He explains that a hologram, with its ability to be viewed from d |