1 Timothy 6:8
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Having food and raiment, let us be therewith content - Αρκεσθησομεθα· Let us consider this a competency. And it is evident that the apostle considers this a competency, and by these words explains what he said Ti1 6:6. The word ακεπασματα, which we translate raiment, signifies covering in general; and here means house or lodging, as well as clothing.
Jamieson-Fausset-Brown Bible Commentary
And--Greek, "But." In contrast to the greedy gain-seekers (Ti1 6:5). having--so long as we have food. (The Greek expresses "food sufficient in each case for our continually recurring wants" [ALFORD]). It is implied that we, as believers, shall have this (Isa 23:16). raiment--Greek, "covering"; according to some including a roof to cover us, that is, a dwelling, as well as clothing. let us be therewith content--literally, "we shall be sufficiently provided"; "we shall be sufficed" [ALFORD].
John Gill Bible Commentary
And having food and raiment,.... "Food" includes all things necessary to be ate and drank, of which there is a great variety, and is here expressed in the plural number; and "raiment" every necessary covering, as the word used signifies, and includes an habitation, which is a cover and shelter from the inclementencies of the weather. And now having all these comforts and necessaries of life, food to eat, and drink to extinguish thirst and refresh, raiment to put on, and a house to dwell in, let us be therewith content: there is very good reason why the saints should be content; since more than these things cannot be enjoyed; and these they have with a blessing, and as a fruit and token of the love of God to them; these were all that Jacob desired, Agur petitioned for, and Christ directs his disciples daily to pray for; and which to have, is to have enough, a proper sufficiency and competency: the words may be rendered, "we shall be content with them"; which the apostle could say for himself, Timothy, and others, who had been content, even when they wanted these things. The Vulgate Latin and Ethiopic versions read, "we are content"; and the Syriac version, "food and raiment are sufficient for us"; and so the apostle sets himself, and others, as examples of contentment to be imitated and followed.
1 Timothy 6:8
Godliness with Contentment
7For we brought nothing into the world, so we cannot carry anything out of it.8But if we have food and clothing, we will be content with these.
- Scripture
- Sermons
- Commentary
Mary, Martha and Lazarus
By J. Oswald Sanders2.0K1:36:35LazarusLUK 10:38LUK 10:40JHN 11:62CO 1:41TI 6:8In this sermon, the speaker addresses the issue of materialism and the desire for constant upgrades in our society. He emphasizes that the Bible teaches principles rather than specific rules, and one of these principles is to be content with what we have. The speaker encourages Christians to resist the temptation of constantly seeking something better and instead find contentment in their current circumstances. He also shares personal experiences of dealing with loneliness and highlights the importance of learning to be content in all situations.
Of Contentedness. What It Is. the Grounds of Contentedness.
By William Gouge02KI 4:13PSA 22:26PSA 91:16PSA 132:15PRO 19:23JOL 2:19PHP 4:121TI 6:8HEB 13:5William Gouge preaches on the importance of contentedness, highlighting how it distinguishes between contentedness and covetousness, emphasizing that a contented mind is never unsatisfied with any condition. He explains that satisfaction accompanies God's blessings, such as long life, food, and provision, and extends to all aspects of life, including peace, trouble, honor, and adversity. Gouge emphasizes that contentedness is not based on a set quantity but on trusting in God's wise providence and being satisfied with what He provides.
Plant a Tree
By David Wilkerson0Diligence in ServiceFaith in AdversityPSA 23:4ISA 40:15ISA 40:17MAT 6:26LUK 12:6EPH 3:20PHP 4:191TI 6:8David Wilkerson emphasizes that God does not promise a life free from suffering or worldly security, but instead offers peace and assurance for our souls. He reminds believers that despite the foreboding future, we need not fear because God is in control and knows the appointed time of Christ's return. Wilkerson encourages Christians to remain diligent in their work for God, living as if Christ could return at any moment, and to embody the spirit of planting seeds of faith and good works. He cites D.L. Moody's response about planting a tree as a metaphor for being proactive in our faith. Ultimately, he reassures us that God is attentive to our needs and fears, urging us to trust in His provision.
Hebrews 11:37-12:3
By St. John Chrysostom0PSA 45:13MAT 25:82CO 11:2EPH 5:271TI 2:91TI 6:8John Chrysostom preaches about the importance of cultivating inner beauty and modesty, urging believers to adorn themselves with virtues rather than worldly adornments. He emphasizes the need to focus on pleasing God rather than seeking the approval of others, highlighting the eternal value of a pure and uncorrupted soul. Chrysostom encourages women to dress simply and avoid extravagant adornments, reminding them that true beauty lies in the soul and in pleasing God. He warns against the dangers of vanity, pride, and extravagance, urging believers to seek the beauty that attracts God and leads to eternal blessings.
A House Full of Gold
By Thomas Brooks0ContentmentWealth1TI 6:8Thomas Brooks warns against the dangers of prosperity, emphasizing that a life filled with material wealth can lead to spiritual ruin. He highlights the internal struggles and sorrows that accompany those who prioritize worldly goods over their relationship with God. Brooks stresses that true contentment comes from having enough, rather than an insatiable desire for riches, which can lead to temptation and destruction. He calls for a heart free from sin, even amidst abundance, to avoid the heavy burden that wealth can bring.
Contentment
By David Wilkerson0FaithfulnessContentmentMAT 6:19ACT 9:15ACT 9:20ROM 8:182CO 12:10PHP 3:8PHP 4:111TI 6:61TI 6:8HEB 13:5David Wilkerson emphasizes the profound lesson of contentment in the life of Paul, who, despite his significant calling and the promise of God, remained faithful and content in his circumstances. Paul understood that true fulfillment comes not from worldly success or recognition but from a deep relationship with Christ, which allowed him to rejoice in both abundance and lack. He did not envy others who seemed to achieve more; instead, he focused on his personal mission and the eternal reward awaiting him. Wilkerson highlights that for Paul, the ultimate goal was to see Jesus, and that the sufferings of this life pale in comparison to the joy of knowing Christ.
Let Clothing Be Given to the Brethren
By St. Benedict of Nursia0MAT 6:28PHP 4:111TI 6:8HEB 13:51PE 5:5St. Benedict of Nursia emphasizes the importance of providing appropriate clothing for monks based on the climate of their region, urging them to be content with what is available and not to complain about the quality or color. He instructs the Abbot to ensure the garments are of proper fit and size, with monks only having what is necessary to avoid excess. Additionally, he encourages monks to give back their old clothes for the poor when receiving new ones, promoting a spirit of simplicity and generosity in their community.
1 Corinthians 14:1
By St. John Chrysostom0GEN 13:8GEN 23:6ACT 14:131CO 14:1PHP 3:71TI 6:8John Chrysostom preaches about the dangers of being consumed by the desire for wealth and the importance of using wealth for the benefit of others. He emphasizes the need to prioritize virtue over material possessions, highlighting how wealth can lead to various troubles and even disrespect after death. Chrysostom urges the congregation to seek contentment in all circumstances, whether in poverty or wealth, and to focus on building a soul that can withstand any situation. He warns against the tyranny of covetousness and encourages the faithful to bind wealth to acts of mercy and charity, ensuring it is used for good.
Scaling Down in Disneyland
By David Servant01TI 6:8David Servant's sermon on greed challenges readers to make practical adjustments in their lives to lay up treasures in heaven. He emphasizes the need to sell possessions, cut expenses, and eliminate debt to prove love for Jesus. Servant encourages believers to consider their homes and possessions in light of God's eternal kingdom, giving intelligently to support ministries that proclaim truth and help the poor.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Having food and raiment, let us be therewith content - Αρκεσθησομεθα· Let us consider this a competency. And it is evident that the apostle considers this a competency, and by these words explains what he said Ti1 6:6. The word ακεπασματα, which we translate raiment, signifies covering in general; and here means house or lodging, as well as clothing.
Jamieson-Fausset-Brown Bible Commentary
And--Greek, "But." In contrast to the greedy gain-seekers (Ti1 6:5). having--so long as we have food. (The Greek expresses "food sufficient in each case for our continually recurring wants" [ALFORD]). It is implied that we, as believers, shall have this (Isa 23:16). raiment--Greek, "covering"; according to some including a roof to cover us, that is, a dwelling, as well as clothing. let us be therewith content--literally, "we shall be sufficiently provided"; "we shall be sufficed" [ALFORD].
John Gill Bible Commentary
And having food and raiment,.... "Food" includes all things necessary to be ate and drank, of which there is a great variety, and is here expressed in the plural number; and "raiment" every necessary covering, as the word used signifies, and includes an habitation, which is a cover and shelter from the inclementencies of the weather. And now having all these comforts and necessaries of life, food to eat, and drink to extinguish thirst and refresh, raiment to put on, and a house to dwell in, let us be therewith content: there is very good reason why the saints should be content; since more than these things cannot be enjoyed; and these they have with a blessing, and as a fruit and token of the love of God to them; these were all that Jacob desired, Agur petitioned for, and Christ directs his disciples daily to pray for; and which to have, is to have enough, a proper sufficiency and competency: the words may be rendered, "we shall be content with them"; which the apostle could say for himself, Timothy, and others, who had been content, even when they wanted these things. The Vulgate Latin and Ethiopic versions read, "we are content"; and the Syriac version, "food and raiment are sufficient for us"; and so the apostle sets himself, and others, as examples of contentment to be imitated and followed.