1 Timothy 6:3
Verse
Context
Reject False Doctrines
2Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.3If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,4he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
Sermons
Chuck Missler
Glenn Sheppard
Mark Turner
H.J. Vine
C.H. Spurgeon
Harmon A. BaldwinSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
If any man teach otherwise - It appears that there were teachers of a different kind in the Church, a sort of religious levellers, who preached that the converted servant had as much right to the master's service as the master had to his. Teachers of this kind have been in vogue long since the days of Paul and Timothy. And consent not to wholesome words - Ὑγιαινουσι λογοις Healing doctrines - doctrines which give nourishment and health to the soul, which is the true character of all the doctrines taught by our Lord Jesus Christ; doctrines which are according to godliness - securing as amply the honor and glory of God, as they do the peace, happiness, and final salvation of man. All this may refer to the general tenor of the Gospel; and not to any thing said, or supposed to have been said, by our Lord, relative to the condition of slaves. With political questions, or questions relative to private rights, our Lord scarcely ever meddled; he taught all men to love one another; to respect each other's rights; to submit to each other; to show all fidelity; to be obedient, humble, and meek; and to know that his kingdom was not of this world.
Jamieson-Fausset-Brown Bible Commentary
teach otherwise--than I desire thee to "teach" (Ti1 6:2). The Greek indicative implies, he puts not a merely supposed case, but one actually existing, Ti1 1:3, "Every one who teaches otherwise," that is, who teaches heterodoxy. consent not--Greek, "accede not to." wholesome--"sound" (Ti1 1:10): opposed to the false teachers' words, unsound through profitless science and immorality. words of our Lord Jesus Christ--Paul's inspired words are not merely his own, but are also Christ's words.
John Gill Bible Commentary
If any man teach otherwise,.... Or another doctrine, as the Syriac version renders it; a doctrine different from what the apostle had now taught, concerning the duty of servants to their masters; as did the false teachers, who despised dominion or government; not only civil government, and so spoke evil of rulers and magistrates; and church government, and therefore reviled the apostles, elders, and pastors of churches; but family government, and encouraged disobedience to parents and masters; see Pe2 2:10 or teach another doctrine, from that of the Bible, of Christ and his apostles: and consent not to wholesome words: such as the doctrines of the Gospel; they are food to the saints, milk for babes, and meat for strong men; they are sweet and savoury food to a spiritual taste; they are nourishing, and the means of a spiritual growth; they are salutary and healthful; they have no corruption, taint, or poison in them: even the words of our Lord Jesus Christ; the doctrines which he preached when on each, who was anointed with the Spirit of God without measure, to preach the Gospel, and by whom all the doctrines of grace and truth came; or the doctrines relating to Christ, to his person, offices, grace, righteousness, sacrifice and satisfaction; to what he is, has done, does, and will do. And to the doctrine which is according to godliness. The whole Gospel is the mystery of godliness; it is the truth that is after it, and it has a tendency to promote true godliness in heart and life: even such is the nature of the more distinguishing doctrines of it, which are charged with licentiousness; as the doctrine of eternal and personal election; for though it is not of works, but of grace, yet holiness is a means fixed in election, and an end secured by it; it is the source and spring of all real holiness; holiness of heart is an evidence of it to believers themselves; and holiness of life is an evidence of it to the world; nor can anything more powerfully engage men to it than the consideration that they are chosen of God to grace and glory. The covenant of grace, which is absolute and unconditional, provides for both internal and external holiness; and the promises of it, under the influence of grace, powerfully operate in the minds of believers, to the cleansing of them from all impurity of flesh and spirit, and to the perfecting of holiness in the fear of the Lord: and so the doctrines of free justification, by the righteousness of Christ, which does not make void the law, nor discourage good works; and of Christ's bearing the sins of his people, and making satisfaction for them, that they being dead to sin might live unto righteousness; and of redemption of them by the blood of Christ from sin, Satan, and the law, which is done that they might be a peculiar people, zealous of good works; and of the effectual calling of them, which is with an holy calling; and of their final perseverance in grace and holiness, are all of them doctrines according to godliness, and greatly encourage and promote it: now, whoever does not accede to these truths, and acquiesce in them, but differs from them, and teaches the reverse of them, he is a false teacher, and is all that the apostle says in the next words.
1 Timothy 6:3
Reject False Doctrines
2Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.3If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,4he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
- Scripture
- Sermons
- Commentary
Timothy, I #4 Ch. 5-6
By Chuck Missler3.2K1:08:13TimothyJOS 1:8EPH 6:101TI 5:211TI 6:31TI 6:13In this sermon, the preacher discusses the dangers of pursuing wealth and material possessions. He emphasizes that those who strive to be rich often fall into temptation and harmful behaviors that lead to destruction. The preacher also highlights the importance of contentment and the Quaker philosophy of living without unnecessary things. He references biblical verses, such as Joshua 1:8, which encourages meditation on the word of God, and Luke 16, which suggests setting up treasures in heaven. The sermon concludes with a warning against false science and the importance of staying true to one's faith.
Turning Carnal Cash Into Kingdom Currency
By Glenn Sheppard2.7K35:48Mammon1TI 6:3In this sermon, the speaker emphasizes the importance of giving and the mindset behind it. He shares a personal story of a friend who is facing financial difficulties and encourages the congregation to consider what they will do with what God has given them. The speaker also highlights the opportunity for evangelism through internet missionaries and the need to reach the billions of people who have not heard the gospel. He concludes by discussing the practical steps to transform worldly wealth into kingdom currency, referencing passages from 1st Timothy and Luke.
(Where Is the Church Going) 6. One Day We Will Give an Account to God
By Miki Hardy1.2K1:07:06Judgment SeatISA 30:10JER 23:16JER 23:31MAT 5:181TI 6:3JAS 3:172PE 2:1In this sermon, the preacher emphasizes the importance of staying true to the gospel of Jesus Christ and not getting involved in messages that have no sense or are meant to entertain. He encourages Christians to keep sound doctrine and walk a holy life, fulfilling the requirements of the law. The preacher highlights the commandment of love as the foundation of Christian life, explaining that love is demonstrated through actions that resemble Jesus. He also references Jeremiah 23:1 to warn against shepherds who scatter and neglect the sheep, emphasizing the need for preachers and Christians to take their responsibility seriously as they will be held accountable by the Lord.
Christian Contentment
By Mark Turner1.1K55:431TI 6:3In this sermon, the preacher emphasizes the importance of fleeing from certain things and pursuing righteousness, godliness, faith, love, patience, and gentleness. He uses the example of Joseph fleeing from temptation as a mark of wisdom and victory. The preacher also highlights the danger of being consumed by material possessions and the need to be content with the basic necessities of life. He encourages the congregation to focus on the eternal rather than the temporal and to value relationships and compassion for others. The sermon references Bible verses such as 1 Timothy 6:11 and 1 Timothy 6:8 to support these teachings.
Sound in the Faith
By H.J. Vine01TI 1:101TI 6:32TI 1:7TIT 1:13TIT 2:8H.J. Vine preaches about the importance of holding fast to sound doctrine, words, speech, mind, and faith, emphasizing the need to reject unwholesome teachings and cling to the truth as revealed in Christ Jesus. He warns against becoming familiar with false doctrines and losing the discernment imparted by the Holy Spirit, urging believers to remain steadfast in the foundational truths of the Gospel. The epistles of 1 and 2 Timothy and Titus highlight the significance of being 'sound' in all aspects of faith to avoid being led astray by deceptive teachings and to uphold the purity of the Gospel message.
Our Field of Battle
By C.H. Spurgeon0MAT 15:9ROM 15:4EPH 4:12COL 2:221TI 4:11TI 6:32TI 3:16TIT 1:9The preacher discusses the importance of sound doctrine in Christianity, emphasizing that doctrine encompasses the essential theological truths rooted in the life of Jesus Christ. He warns against false teachings and the dangers of elevating man's wisdom above God's. The sermon highlights the critical role of doctrine in guiding behavior and the need for spiritual leaders to diligently minister the Word of Truth. The preacher stresses the significance of continually nourishing oneself with sound doctrine to avoid falling away from the faith and being led astray by deceitful spirits and demonic doctrines.
Inconsistencies in Professors
By Harmon A. Baldwin0PRO 21:2MAT 7:61CO 4:31TI 6:3TIT 1:16In his sermon, Harmon A. Baldwin addresses objections to holiness based on the inconsistencies seen in the lives of believers. He compares the existence of counterfeit money to counterfeit holiness, emphasizing that the presence of fake holiness does not diminish the value of true holiness but rather highlights its beauty and grace. Baldwin challenges the notion that inconsistencies in some believers' lives discredit the doctrine of holiness, pointing out that good doctrines serve as a restraint against evil deeds. He also questions the authority of unsanctified individuals to judge the holiness of others, highlighting the importance of God as the ultimate judge of sanctification.
How to Test Doctrines
By R. Stanley0GEN 3:5LUK 6:43JHN 17:20ACT 2:422CO 5:7GAL 4:9GAL 5:1EPH 2:8EPH 4:31TH 5:211TI 1:31TI 6:32TI 4:3Francis Schaeffer emphasizes the importance of standing for truth and against false doctrine to prevent a barrier between future generations and the gospel. Paul's warning to Timothy about false teachings and the rise of false doctrines in the last days is highlighted. The sermon stresses the significance of sound doctrine in the early Church's growth and the need to test teachings and teachers. Seven tests are provided to evaluate teachings, including salvation by grace, liberty versus bondage, promotion of holiness, emphasis on Scriptures over experiences, worship of God's greatness, motivation for evangelism, and fostering spiritual unity over sinful seclusion.
The Form of Sound Words to Be Held Fast.
By John Gill0Faithfulness in MinistrySound DoctrineROM 5:9ROM 10:82CO 5:19GAL 1:9EPH 1:41TI 6:32TI 1:13HEB 12:151PE 1:21JN 5:20John Gill emphasizes the importance of holding fast to the form of sound words as instructed by the Apostle Paul to Timothy. He outlines the essential doctrines that should be preserved, including the Trinity, the everlasting love of God, and the doctrine of justification by faith. Gill encourages ministers to maintain these truths with faith and love, warning against the dangers of deviating from sound doctrine. He stresses that these teachings are foundational for the church and vital for the spiritual health of believers. The charge serves as a reminder for all ministers to be steadfast in their commitment to the gospel.
Why Do So Many Fail & Give Up?
By Peter Hammond0HOS 6:4MAT 10:21MAT 19:22MAT 24:10MAT 26:56MRK 14:10LUK 9:57LUK 10:2JHN 6:661TI 1:31TI 3:71TI 6:32TI 1:152TI 3:52TI 3:82TI 4:102TI 4:14HEB 10:38REV 2:4Peter Hammond preaches on the challenges and sacrifices required to follow Jesus, emphasizing the need for self-denial, perseverance, and total surrender to God. He highlights the examples of those who forsook Christ, deserted Paul, and the warnings against disloyalty and betrayal in the Bible. The sermon stresses the importance of deep roots in God's Word, character building through affliction, and the dedication required for Christian service despite hardships and opposition.
The Doctrine of Grace Cleared From the Charge of Licentiousness.
By John Gill0GraceHolinessROM 6:11TI 6:3John Gill preaches on the doctrine of grace, defending it against accusations of promoting licentiousness. He emphasizes that true grace leads to godliness and that the teachings of the gospel encourage a life of holiness rather than sin. Gill explains that while some may abuse the doctrine, the essence of grace is pure and promotes obedience and righteousness. He argues that the charge of libertinism is a misunderstanding of the nature of grace, which is fundamentally tied to godly living. Ultimately, he calls believers to uphold the doctrine of grace and live in a manner that reflects its true purpose.
Christadelphians
By G.F. Ane0MAT 28:19ACT 2:42ROM 10:141CO 1:101CO 14:26EPH 4:11COL 3:171TI 6:32TI 3:161PE 4:10G.F. Ane delves into the history, doctrine, and organization of the Christadelphians, a denomination that emphasizes a return to primitive Christianity and the preaching of the gospel of the Kingdom of God. They reject the doctrine of the Trinity, believe in the resurrection of Christ, and anticipate His return to establish the Kingdom of God on earth. The Christadelphians practice congregational polity, electing representatives to manage ecclesial affairs, and emphasize participation of all members in meetings. Their work includes home missionary efforts, the establishment of ecclesias in various countries, and the distribution of literature to spread their teachings globally.
Controversy
By J.C. Philpot01TI 6:32TI 2:142TI 2:23TIT 3:9JUD 1:3J.C. Philpot delves into the controversial topic, acknowledging the tendency of controversy to lead to strife and unedifying debates, yet recognizing its necessity in defending essential truths of the faith. He highlights historical examples where controversy was crucial in combating heresies like Arianism and Pelagianism, emphasizing the importance of contending for the faith. Philpot stresses the need to approach controversy with a spirit of seeking truth from the Scriptures, rather than personal attacks or harsh words, as the goal is to uphold foundational truths of the church.
Day 181, 1 Timothy 6
By David Servant01TI 6:3David Servant delivers a powerful sermon on the 'double deception' that deludes many professing Christians, emphasizing the danger of believing they are saved when they are not and thinking they can never lose what they do not possess. He highlights Paul's warnings about those who wander from the faith due to the pursuit of wealth and false doctrine, stressing the importance of aligning teachings with the words of Jesus and godly doctrine. The sermon also addresses the love of money as a potential threat to true faith, leading to spiritual ruin, and emphasizes the need for contentment with basic necessities. Paul's exhortation to Timothy to 'take hold of eternal life' serves as a reminder that salvation is not guaranteed, requiring believers to pursue righteousness, generosity, and heavenly treasures.
Another Gospel
By John Cheesman0MRK 10:17JHN 3:3ROM 5:61CO 1:18GAL 1:6EPH 2:11TH 5:211TI 6:32TI 1:13HEB 12:14John Cheesman delves into the comparison between the biblical gospel of our Lord Jesus Christ and the manmade substitute prevalent in modern evangelicalism. He emphasizes the importance of testing all formulations of the gospel against the true gospel revealed in the Word of God, citing warnings against false gospels in Scripture. Cheesman highlights the necessity of repentance, faith, and true conversion, contrasting the modern gospel's emphasis on human initiative with the scriptural truth of God's sovereignty in salvation. He warns against the dangers of false assurance and the need for a genuine heart transformation through repentance and faith in Christ.
On Alterations in the Liturgy
By J.H. Newman0MAT 5:181CO 1:10EPH 4:31TI 6:3HEB 13:17John Henry Newman delivers a sermon urging his audience to resist any alterations to the Liturgy, emphasizing the dangers of conceding even minor changes as it could lead to extensive alterations that may not be beneficial to all. He highlights the disagreements among individuals on what should be altered and the potential negative impact on the unity and reverence towards the Prayer Book. Newman warns against the unsettling of minds through constant criticism and the potential shift towards doctrinal alterations if immaterial changes are allowed. He also addresses concerns about the Burial Service and the importance of maintaining the Church's discipline and unity under Episcopal Authority.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
If any man teach otherwise - It appears that there were teachers of a different kind in the Church, a sort of religious levellers, who preached that the converted servant had as much right to the master's service as the master had to his. Teachers of this kind have been in vogue long since the days of Paul and Timothy. And consent not to wholesome words - Ὑγιαινουσι λογοις Healing doctrines - doctrines which give nourishment and health to the soul, which is the true character of all the doctrines taught by our Lord Jesus Christ; doctrines which are according to godliness - securing as amply the honor and glory of God, as they do the peace, happiness, and final salvation of man. All this may refer to the general tenor of the Gospel; and not to any thing said, or supposed to have been said, by our Lord, relative to the condition of slaves. With political questions, or questions relative to private rights, our Lord scarcely ever meddled; he taught all men to love one another; to respect each other's rights; to submit to each other; to show all fidelity; to be obedient, humble, and meek; and to know that his kingdom was not of this world.
Jamieson-Fausset-Brown Bible Commentary
teach otherwise--than I desire thee to "teach" (Ti1 6:2). The Greek indicative implies, he puts not a merely supposed case, but one actually existing, Ti1 1:3, "Every one who teaches otherwise," that is, who teaches heterodoxy. consent not--Greek, "accede not to." wholesome--"sound" (Ti1 1:10): opposed to the false teachers' words, unsound through profitless science and immorality. words of our Lord Jesus Christ--Paul's inspired words are not merely his own, but are also Christ's words.
John Gill Bible Commentary
If any man teach otherwise,.... Or another doctrine, as the Syriac version renders it; a doctrine different from what the apostle had now taught, concerning the duty of servants to their masters; as did the false teachers, who despised dominion or government; not only civil government, and so spoke evil of rulers and magistrates; and church government, and therefore reviled the apostles, elders, and pastors of churches; but family government, and encouraged disobedience to parents and masters; see Pe2 2:10 or teach another doctrine, from that of the Bible, of Christ and his apostles: and consent not to wholesome words: such as the doctrines of the Gospel; they are food to the saints, milk for babes, and meat for strong men; they are sweet and savoury food to a spiritual taste; they are nourishing, and the means of a spiritual growth; they are salutary and healthful; they have no corruption, taint, or poison in them: even the words of our Lord Jesus Christ; the doctrines which he preached when on each, who was anointed with the Spirit of God without measure, to preach the Gospel, and by whom all the doctrines of grace and truth came; or the doctrines relating to Christ, to his person, offices, grace, righteousness, sacrifice and satisfaction; to what he is, has done, does, and will do. And to the doctrine which is according to godliness. The whole Gospel is the mystery of godliness; it is the truth that is after it, and it has a tendency to promote true godliness in heart and life: even such is the nature of the more distinguishing doctrines of it, which are charged with licentiousness; as the doctrine of eternal and personal election; for though it is not of works, but of grace, yet holiness is a means fixed in election, and an end secured by it; it is the source and spring of all real holiness; holiness of heart is an evidence of it to believers themselves; and holiness of life is an evidence of it to the world; nor can anything more powerfully engage men to it than the consideration that they are chosen of God to grace and glory. The covenant of grace, which is absolute and unconditional, provides for both internal and external holiness; and the promises of it, under the influence of grace, powerfully operate in the minds of believers, to the cleansing of them from all impurity of flesh and spirit, and to the perfecting of holiness in the fear of the Lord: and so the doctrines of free justification, by the righteousness of Christ, which does not make void the law, nor discourage good works; and of Christ's bearing the sins of his people, and making satisfaction for them, that they being dead to sin might live unto righteousness; and of redemption of them by the blood of Christ from sin, Satan, and the law, which is done that they might be a peculiar people, zealous of good works; and of the effectual calling of them, which is with an holy calling; and of their final perseverance in grace and holiness, are all of them doctrines according to godliness, and greatly encourage and promote it: now, whoever does not accede to these truths, and acquiesce in them, but differs from them, and teaches the reverse of them, he is a false teacher, and is all that the apostle says in the next words.