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1 Samuel 31:2

1 Samuel 31:2 in Multiple Translations

The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua.

And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, Saul’s sons.

And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.

And the Philistines overtook Saul and his sons; and they put to death Jonathan and Abinadab and Malchi-shua, the sons of Saul.

The Philistines chased down Saul and his sons, killing Saul's sons Jonathan, Abinadab, and Malchishua.

And the Philistims preassed sore vpon Saul and his sonnes, and slewe Ionathan, and Abinadab, and Malchishua Sauls sonnes.

and the Philistines follow Saul and his sons, and the Philistines smite Jonathan, and Abinadab, and Malchishua, sons of Saul.

The Philistines overtook Saul and his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, Saul's sons.

And the Philistines fell upon Saul, and upon his sons, and they slew Jonathan, and Abinadab and Melchisua the sons of Saul.

The Philistines caught up with Saul and his three sons, and they killed all three of his sons, Jonathan and Abinadab and Malchishua.

The Philistia mob chased Saul and his sons, and they got closer and closer. Then they killed dead Saul’s sons, Jonathan, Abinadab and Malkishua.

Study Highlights

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Berean Amplified Bible — 1 Samuel 31:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 31:2 Interlinear (Deep Study)

BIB
HEB וַ/יַּדְבְּק֣וּ פְלִשְׁתִּ֔ים אֶת שָׁא֖וּל וְ/אֶת בָּנָ֑י/ו וַ/יַּכּ֣וּ פְלִשְׁתִּ֗ים אֶת יְהוֹנָתָ֧ן וְ/אֶת אֲבִינָדָ֛ב וְ/אֶת מַלְכִּי שׁ֖וּעַ בְּנֵ֥י שָׁאֽוּל
וַ/יַּדְבְּק֣וּ dâbaq H1692 to cleave Conj | V-Hiphil-ConsecImperf-3mp
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 Philistines Ngmpa
אֶת ʼêth H853 Obj. DirObjM
שָׁא֖וּל Shâʼûwl H7586 Shaul N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
בָּנָ֑י/ו bên H1121 son N-mp | Suff
וַ/יַּכּ֣וּ nâkâh H5221 to smite Conj | V-Hiphil-ConsecImperf-3mp
פְלִשְׁתִּ֗ים Pᵉlishtîy H6430 Philistines Ngmpa
אֶת ʼêth H853 Obj. DirObjM
יְהוֹנָתָ֧ן Yᵉhôwnâthân H3083 Jonathan N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
אֲבִינָדָ֛ב ʼĂbîynâdâb H41 Abinadab N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
מַלְכִּי Malkîyshûwaʻ H4444 Malchi-shua N-proper
שׁ֖וּעַ Malkîyshûwaʻ H4444 Malchi-shua N-proper
בְּנֵ֥י bên H1121 son N-mp
שָׁאֽוּל Shâʼûwl H7586 Shaul N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 31:2

וַ/יַּדְבְּק֣וּ dâbaq H1692 "to cleave" Conj | V-Hiphil-ConsecImperf-3mp
To cleave means to cling or stick to something, like pursuing something closely. It's used in the Bible to describe following God or others.
Definition: 1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch 1a) (Qal) 1a1) to cling, cleave to 1a2) to stay with 1b) (Pual) to be joined together 1c) (Hiphil) 1c1) to cause to cleave to 1c2) to pursue closely 1c3) to overtake 1d) (Hophal) to be made to cleave Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)
Usage: Occurs in 52 OT verses. KJV: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take. See also: Genesis 2:24; 2 Samuel 20:2; Psalms 22:16.
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׁא֖וּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּנָ֑י/ו bên H1121 "son" N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וַ/יַּכּ֣וּ nâkâh H5221 "to smite" Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
פְלִשְׁתִּ֗ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוֹנָתָ֧ן Yᵉhôwnâthân H3083 "Jonathan" N-proper
Jehonathan was a son of King Saul and a friend of David, meaning 'Jehovah has given'. He was also known as Jonathan.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.13.3; son of: Shimeah (H8093); also called Jonathan at 2Sa.21.21; 1x27.32; Another name of yo.na.dav (יוֹנָדָב "Jonadab" H3122G) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) a nephew of David who like David slew a giant of Gath 4) an uncle of David 5) one of David's mighty warriors 6) one of David's treasurers 7) a scribe in the time of Jeremiah 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 11) another Judaite father of Peleth 12) father of Ebed in the time of Ezra 13) son of Asahel in the time of Ezra 14) a priest of the family of Melicu in the time of Nehemiah 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
Usage: Occurs in 73 OT verses. KJV: Jonathan. Compare H3129 (יוֹנָתָן). See also: 1 Samuel 14:6; 1 Samuel 23:18; Jeremiah 37:15.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲבִינָדָ֛ב ʼĂbîynâdâb H41 "Abinadab" N-proper
Abinadab was the name of several Israelites, including a man who sheltered the ark and a brother of King David. His name means 'my father is noble' or 'my father is willing'. These men played important roles in biblical history.
Definition: A man living at the time of United Monarchy, only mentioned at 1Ki.4.11; father of: Ben-abinadab (H1125) § Abinadab = "my father is noble" or "my father is willing" 1) a man of Gibeah who sheltered the ark 2) second son of Jesse, David's older brother 3) a son of Saul, slain with him by the Philistines
Usage: Occurs in 11 OT verses. KJV: Abinadab. See also: 1 Samuel 7:1; 2 Samuel 6:4; 1 Chronicles 13:7.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מַלְכִּי Malkîyshûwaʻ H4444 "Malchi-shua" N-proper
Malchi-shua means my king is wealth, a son of King Saul of Israel. He is mentioned in 1 Samuel 14:49 as the brother of Jonathan and Michal.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.49; son of: Saul (H7586G) and Ahinoam (H0293); brother of: Jonathan (H3083H), Abinadab (H0041H), Merab (H4764) and Michal (H4324); half-brother of: Ish-bosheth (H0378), Armoni (H0764) and Mephibosheth (H4648H) § Malchishua or Melchishua = "my king is wealth" a son of king Saul of Israel
Usage: Occurs in 5 OT verses. KJV: Malchishua. See also: 1 Samuel 14:49; 1 Chronicles 8:33; 1 Chronicles 10:2.
שׁ֖וּעַ Malkîyshûwaʻ H4444 "Malchi-shua" N-proper
Malchi-shua means my king is wealth, a son of King Saul of Israel. He is mentioned in 1 Samuel 14:49 as the brother of Jonathan and Michal.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.49; son of: Saul (H7586G) and Ahinoam (H0293); brother of: Jonathan (H3083H), Abinadab (H0041H), Merab (H4764) and Michal (H4324); half-brother of: Ish-bosheth (H0378), Armoni (H0764) and Mephibosheth (H4648H) § Malchishua or Melchishua = "my king is wealth" a son of king Saul of Israel
Usage: Occurs in 5 OT verses. KJV: Malchishua. See also: 1 Samuel 14:49; 1 Chronicles 8:33; 1 Chronicles 10:2.
בְּנֵ֥י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁאֽוּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.

Study Notes — 1 Samuel 31:2

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Cross References

ReferenceText (BSB)
1 1 Chronicles 8:33 Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal.
2 1 Samuel 14:49 Now the sons of Saul were Jonathan, Ishvi, and Malchishua. His two daughters were named Merab (his firstborn) and Michal (his younger daughter).
3 1 Samuel 23:17 saying, “Do not be afraid, for my father Saul will never lay a hand on you. And you will be king over Israel, and I will be your second-in-command. Even my father Saul knows this is true.”
4 Exodus 20:5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
5 1 Chronicles 9:39 Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal.
6 2 Samuel 1:6 “I happened to be on Mount Gilboa,” he replied, “and there was Saul, leaning on his spear, with the chariots and the cavalry closing in on him.
7 1 Samuel 13:16 Now Saul and Jonathan his son and the troops with them were staying in Geba of Benjamin, while the Philistines camped at Michmash.
8 1 Samuel 13:2 He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the troops he sent away, each to his own home.
9 1 Samuel 18:1–4 After David had finished speaking with Saul, the souls of Jonathan and David were knit together, and Jonathan loved him as himself. And from that day Saul kept David with him and did not let him return to his father’s house. Then Jonathan made a covenant with David because he loved him as himself. And Jonathan removed the robe he was wearing and gave it to David, along with his tunic, his sword, his bow, and his belt.
10 1 Samuel 14:1–14 One day Jonathan son of Saul said to the young man bearing his armor, “Come, let us cross over to the Philistine outpost on the other side.” But Jonathan did not tell his father. Meanwhile, Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. And the troops who were with him numbered about six hundred men, including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left. Now there were cliffs on both sides of the pass that Jonathan intended to cross to reach the Philistine outpost. One was named Bozez and the other Seneh. One cliff stood to the north toward Michmash, and the other to the south toward Geba. Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.” His armor-bearer replied, “Do all that is in your heart. Go ahead; I am with you heart and soul.” “Very well,” said Jonathan, “we will cross over toward these men and show ourselves to them. If they say, ‘Wait until we come to you,’ then we will stay where we are and will not go up to them. But if they say, ‘Come on up,’ then we will go up, because this will be our sign that the LORD has delivered them into our hands.” So the two of them showed themselves to the outpost of the Philistines, who exclaimed, “Look, the Hebrews are coming out of the holes in which they were hiding!” So the men of the outpost called out to Jonathan and his armor-bearer, “Come on up, and we will teach you a lesson!” “Follow me,” Jonathan told his armor-bearer, “for the LORD has delivered them into the hand of Israel.” So Jonathan climbed up on his hands and feet, with his armor-bearer behind him. And the Philistines fell before Jonathan, and his armor-bearer followed and finished them off. In that first assault, Jonathan and his armor-bearer struck down about twenty men over half an acre of land.

1 Samuel 31:2 Summary

This verse tells us that the Philistines chased and killed Saul's sons, including Jonathan, Abinadab, and Malchishua. This event shows how God's plan for Israel was unfolding, even in the midst of battle and loss, as seen in Psalm 37:23-24. It reminds us that God is in control, even when things seem chaotic or uncertain, and that we can trust in His goodness and sovereignty, as promised in Romans 8:28. By looking to God's Word, we can find comfort and guidance in times of trouble, just like the Psalmist did in Psalm 23:4.

Frequently Asked Questions

Why did the Philistines target Saul's sons in 1 Samuel 31:2?

The Philistines likely targeted Saul's sons, including Jonathan, Abinadab, and Malchishua, because they were the heirs to the throne and eliminating them would weaken Israel's leadership, as seen in similar battles in 2 Samuel 2:31 and 1 Kings 15:29.

What can we learn from the death of Saul's sons in this verse?

The death of Saul's sons serves as a reminder of the consequences of disobedience and the importance of following God's will, as emphasized in Deuteronomy 28:1-2 and Jeremiah 18:10.

How does this event relate to the larger story of 1 Samuel?

The death of Saul's sons in 1 Samuel 31:2 marks the end of the Saul's dynasty and paves the way for the rise of King David, as prophesied in 1 Samuel 16:13 and fulfilled in 2 Samuel 5:3-5.

What does this verse reveal about God's sovereignty in human affairs?

This verse demonstrates God's sovereignty over the affairs of nations and individuals, as He works out His plan for Israel and the world, as seen in Isaiah 46:10 and Romans 11:36.

Reflection Questions

  1. What are the spiritual implications of the Philistines 'following hard after' Saul and his sons, and how can I apply this to my own life?
  2. How does the death of Jonathan, a godly man, impact my understanding of God's sovereignty and the nature of evil in the world?
  3. In what ways can I learn from the experiences of Saul's sons, and how can I apply those lessons to my own relationships and decisions?
  4. What does this verse teach me about the importance of trusting in God's plan and timing, even in the face of uncertainty or adversity?

Gill's Exposition on 1 Samuel 31:2

And the Philistines followed hard upon Saul,.... Stuck to him, pushed him close, bore hard upon him in that part of the army where he was having a design upon his person: and upon his sons; who were

Jamieson-Fausset-Brown on 1 Samuel 31:2

And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchishua, Saul's sons. No JFB commentary on this verse.

Matthew Poole's Commentary on 1 Samuel 31:2

The Philistines slew Jonathan, David’ s dear friend; God so ordering it for the further exercise of David’ s faith and patience; and that David might depend upon God alone for his crown, and receive it solely from him, and not from Jonathan; who doubtless, had he lived, would have speedily settled the crown upon David’ s head, which would have in some sort eclipsed the glory of God’ s grace and power in this work. There was also a special providence of God in taking away Jonathan, (who of all Saul’ s sons seems to have been the fairest for the crown,) for the preventing divisions, which have happened amongst the people concerning the successor; David’ s way to the crown being by this means made the more clear. Abinadab, called also Ishui, . Ish-bosheth was not here, being possibly at home, for the management of public affairs there.

Trapp's Commentary on 1 Samuel 31:2

1 Samuel 31:2 And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, Saul’ s sons.Ver. 2. And the Philistines followed hard upon Saul.] Heb., Clave to him; sat close upon his skirts: fighting neither against small nor great, so much as against him, as their capital enemy, the destroyer of their country, that had slain many of them, as Judges 16:24. And the Philistines slew Jonathan.] That peerless prince, the glory of chivalry, that lumen et columen the light and support of his country. He dieth among the rest, and hath his share as deep as any other in that common calamity: so true is that of Solomon, "there is one event to the righteous and to the wicked"; but God maketh them to differ, as the harvest man cutteth down the good corn and the weeds together, but for a different purpose. Martyr noteth, that if Jonathan had lived, his heart might have changed toward David, and the people’ s hearts might have hanged much after him, so valiant and virtuous a prince, to David’ s great prejudice. We read how they were set upon it to settle Ishbosheth upon the throne, though an ουτιδανος, a worthless man, and undeserving. And Abinadab, and Malchishua, Saul’ s sons.] All whom, and many more of his dear friends, Saul lived to see slain before him, for his greater punishment. And the like befell Mauritius, the emperor - a far better man - who made a better use of it.

Ellicott's Commentary on 1 Samuel 31:2

(2) And the Philistines followed hard upon Saul and upon his sons.—“The details of the battle are but seen in broken snatches, as in the short scene of a battle acted upon the stage, or beheld at remote glimpses by an accidental spectator. But amidst the showers of arrows from the Philistine archers, or pressed hard even on the mountain side by their charioteers, the figure of the king emerges from the darkness. His three sons have fallen before him; his armourbearer lies dead beside him.”—Stanley: Jewish Church, Lect. 21 And the Philistines slew Jonathan, and Abinadab, and Melchi-shua, Saul’s sons.—But while, in his own record of the national disaster, the compiler or historian, in his stern sorrow, expunges every detail, and represses every expression of feeling, he gives us in the next chapter (2 Samuel 1:1-27) the stately elegy, in the beautiful moving words which the successor to the throne wrote on the death of the first king and his heroic son. Without comment he copies into his record the hymn of David on Saul and Jonathan, just as he found it in the Book of Jashar (the collection of national odes celebrating the heroes of the Theocracy). “There David speaks of the Saul of earlier times—the mighty conqueror, the delight of his people, the father of his beloved and faithful friend—like him in life, united with him in death.” (Stanley). “Saul and Jonathan were lovely and pleasant in their lives And in their death they were not divided. Than eagles they were swifter, than lions more strong.” (2 Samuel 1:23.) From the lost Book of Jashar. Nothing is known of the two younger princes who fell fighting here by their father’s side, sword in hand against the enemies of their country. The hero Jonathan and his two brave brothers, as far as we can gather from the scanty details of the battle after the army was routed in the valley of Jezreel, retreated (fighting all the while) to the hill of Gilboa. There, it seems, they made the last stand with the fideles of the royal house of Saul (1 Samuel 31:6), and there, no doubt defending the king to the last, they fell.

Adam Clarke's Commentary on 1 Samuel 31:2

Verse 2. Followed hard upon Saul and upon his sons] They, seeing the discomfiture of their troops, were determined to sell their lives as dear as possible, and therefore maintained the battle till the three brothers were slain.

Cambridge Bible on 1 Samuel 31:2

2. Saul’s sons] See 1 Samuel 14:49. There is a tragic pathos in the simplicity of the account. Cp. 1 Samuel 31:6.

Whedon's Commentary on 1 Samuel 31:2

2. Followed hard upon Saul and upon his sons — When Saul and his sons saw the people flying they probably placed themselves in the thickest of the battle, and sought, as by the last efforts of

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