1 Samuel 3:15
1 Samuel 3:15 in Multiple Translations
Samuel lay down until the morning; then he opened the doors of the house of the LORD. He was afraid to tell Eli the vision,
¶ And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.
And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to show Eli the vision.
And Samuel kept where he was, not moving till the time came for opening the doors of the house of God in the morning. And fear kept him from giving Eli an account of his vision.
Samuel remained in bed until the morning. Then he got up and opened the doors of the Lord's Temple as usual. He was afraid to tell Eli about the vision.
Afterward Samuel slept vntil the morning, and opened the doores of the house of the Lord, and Samuel feared to shewe Eli the vision.
And Samuel lieth till the morning, and openeth the doors of the house of Jehovah, and Samuel is afraid of declaring the vision unto Eli.
Samuel lay until the morning, and opened the doors of the LORD’s house. Samuel was afraid to show Eli the vision.
And Samuel lay until the morning, and opened the doors of the house of the LORD: and Samuel feared to show Eli the vision.
And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Hell.
Samuel lay down again until morning. Then he got up and opened the doors of the Sacred Tent as usual. He was afraid to tell Eli about the vision that Yahweh had given him.
Samuel heard it, and he went and lay down again. Early the next morning he opened the door of God’s house as usual. He was frightened to tell Eli the story God told him.
Berean Amplified Bible — 1 Samuel 3:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 3:15 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁכַּ֤ב
שְׁמוּאֵל֙
עַד
הַ/בֹּ֔קֶר
וַ/יִּפְתַּ֖ח
אֶת
דַּלְת֣וֹת
בֵּית
יְהוָ֑ה
וּ/שְׁמוּאֵ֣ל
יָרֵ֔א
מֵ/הַגִּ֥יד
אֶת
הַ/מַּרְאָ֖ה
אֶל
עֵלִֽי
וַ/יִּשְׁכַּ֤ב
shâkab
H7901
to lie down
Conj | V-Qal-ConsecImperf-3ms
שְׁמוּאֵל֙
Shᵉmûwʼêl
H8050
Shemuel
N-proper
עַד
ʻad
H5704
till
Prep
הַ/בֹּ֔קֶר
bôqer
H1242
morning
Art | N-ms
וַ/יִּפְתַּ֖ח
pâthach
H6605
to open
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
דַּלְת֣וֹת
deleth
H1817
door
N-fp
בֵּית
bayith
H1004
place
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וּ/שְׁמוּאֵ֣ל
Shᵉmûwʼêl
H8050
Shemuel
Conj | N-proper
יָרֵ֔א
yârêʼ
H3372
to fear
V-Qal-Perf-3ms
מֵ/הַגִּ֥יד
nâgad
H5046
to tell
Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מַּרְאָ֖ה
marʼâh
H4759
vision
Art | N-fs
אֶל
ʼêl
H413
to(wards)
Prep
עֵלִֽי
ʻÊlîy
H5941
Eli
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 3:15
וַ/יִּשְׁכַּ֤ב
shâkab
H7901
"to lie down"
Conj | V-Qal-ConsecImperf-3ms
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
שְׁמוּאֵל֙
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/בֹּ֔קֶר
bôqer
H1242
"morning"
Art | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
וַ/יִּפְתַּ֖ח
pâthach
H6605
"to open"
Conj | V-Qal-ConsecImperf-3ms
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דַּלְת֣וֹת
deleth
H1817
"door"
N-fp
A door is something that swings, like the valve of a door or gate. In the Bible, doors can represent entrance or access, as seen in Psalm 141:3 where David asks God to set a door on his lips.
Definition: door (fig.)
Usage: Occurs in 78 OT verses. KJV: door (two-leaved), gate, leaf, lid. (Psalm 141:3). See also: Genesis 19:6; 2 Chronicles 28:24; Psalms 78:23.
בֵּית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וּ/שְׁמוּאֵ֣ל
Shᵉmûwʼêl
H8050
"Shemuel"
Conj | N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
יָרֵ֔א
yârêʼ
H3372
"to fear"
V-Qal-Perf-3ms
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
מֵ/הַגִּ֥יד
nâgad
H5046
"to tell"
Prep | V-Hiphil-Inf-a
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מַּרְאָ֖ה
marʼâh
H4759
"vision"
Art | N-fs
A mirror or vision, like a reflection in a looking glass, used to describe a prophetic vision or a clear view of something.
Definition: 1) vision 1a) mode of revelation
Usage: Occurs in 10 OT verses. KJV: looking glass, vision. See also: Genesis 46:2; Ezekiel 8:3; Daniel 10:16.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עֵלִֽי
ʻÊlîy
H5941
"Eli"
N-proper
Eli was a high priest in the Bible, mentioned in 1 Samuel. He was the father of Hophni and Phinehas, and played a significant role in the story of Samuel. The name Eli means 'ascension'.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.1.3; father of: Hophni (H2652), Phinehas (H6372H) § Eli = "ascension" descendant of Aaron through Ithamar and high priest and judge of Israel when Samuel entered service as a child
Usage: Occurs in 30 OT verses. KJV: Eli. See also: 1 Samuel 1:3; 1 Samuel 3:6; 1 Kings 2:27.
Study Notes — 1 Samuel 3:15
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 3:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 3:15
- Jamieson-Fausset-Brown on 1 Samuel 3:15
- Matthew Poole's Commentary on 1 Samuel 3:15
- Trapp's Commentary on 1 Samuel 3:15
- Ellicott's Commentary on 1 Samuel 3:15
- Adam Clarke's Commentary on 1 Samuel 3:15
- Cambridge Bible on 1 Samuel 3:15
- Barnes' Notes on 1 Samuel 3:15
- Whedon's Commentary on 1 Samuel 3:15
- Sermons on 1 Samuel 3:15
Context — Samuel Shares the Vision
13I told him that I would judge his house forever for the iniquity of which he knows, because his sons blasphemed God and he did not restrain them.
14Therefore I have sworn to the house of Eli, ‘The iniquity of Eli’s house shall never be atoned for by sacrifice or offering.’”
15Samuel lay down until the morning; then he opened the doors of the house of the LORD. He was afraid to tell Eli the vision,
16but Eli called to him and said, “Samuel, my son.” “Here I am,” answered Samuel. 17“What was the message He gave you?” Eli asked. “Do not hide it from me. May God punish you, and ever so severely, if you hide from me anything He said to you.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 1:6–8 | “Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!” But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak. Do not be afraid of them, for I am with you to deliver you,” declares the LORD. |
| 2 | Malachi 1:10 | “Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands. |
| 3 | 1 Samuel 1:9 | So after they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the temple of the LORD. |
| 4 | 1 Corinthians 16:10–11 | If Timothy comes, see to it that he has nothing to fear while he is with you, for he is doing the work of the Lord, just as I am. No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers. |
1 Samuel 3:15 Summary
This verse shows that Samuel was afraid to tell Eli about the vision he received from God, which was a message of judgment against Eli's family. Samuel waited until morning to open the doors of the temple and was hesitant to share the message with Eli. This teaches us that sharing difficult messages can be hard, but we must trust in God's sovereignty and be obedient to His will, just like Samuel eventually was (1 Samuel 3:16-17). By praying for courage and wisdom, we can learn to balance our fears with obedience to God's commands, as seen in verses like Deuteronomy 31:6 and Psalm 27:1.
Frequently Asked Questions
Why did Samuel wait until morning to open the doors of the house of the Lord?
Samuel waited until morning because he was likely following the normal daily routine of the temple, as well as giving himself time to process the weighty vision he had received from God, similar to how Jesus often prayed early in the morning (Mark 1:35).
What was Samuel afraid of when he didn't want to tell Eli the vision?
Samuel was afraid to tell Eli the vision because it contained a message of judgment against Eli's house, which would have been difficult for Samuel to share with his mentor and leader (1 Samuel 3:13-14).
Is it ever okay to be afraid of sharing a message from God with someone?
While it's natural to feel apprehensive, as a follower of God, we are called to be obedient and trust in His sovereignty, even when the message is difficult, as seen in the examples of prophets like Jeremiah (Jeremiah 1:7-10) and Ezekiel (Ezekiel 2:3-7).
How can we balance fear and obedience when sharing God's message with others?
We can balance fear and obedience by remembering that God is with us and will give us the words to speak, as promised in Exodus 4:12 and Matthew 10:19-20, and by praying for courage and wisdom to share His message with love and compassion.
Reflection Questions
- What are some times in my life when I have been afraid to share a difficult message with someone, and how can I learn from Samuel's experience?
- How can I cultivate a deeper trust in God's sovereignty, even when faced with challenging situations or conversations?
- What are some ways I can prepare myself to receive and share God's messages with others, whether through prayer, Scripture reading, or seeking guidance from spiritual leaders?
- In what ways can I demonstrate courage and obedience in my own life, even when it's hard, and how can I support others who are doing the same?
Gill's Exposition on 1 Samuel 3:15
And Samuel lay until the morning,.... It is not said he slept; it can hardly be thought he should, when it is considered what a new, strange, and uncommon thing had befallen him; what honour had been
Jamieson-Fausset-Brown on 1 Samuel 3:15
And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision. Samuel lay until the morning, and opened the doors of the house of the Lord , [ daltowt (H1817), doors].
Matthew Poole's Commentary on 1 Samuel 3:15
Opened the doors of the house of the Lord: although the tabernacle, whilst it was to be removed from place to place in the wilderness, had no doors, but consisted only of curtains, and had only hangings before the entrance, instead of doors; yet when it was settled in one place, as now it was in Shiloh, where it had been for a long time, it is more than probable, both from this place, and by comparing , and from the nature and reason of the thing, that it was enclosed within some solid building, which had doors, and posts, and other parts belonging to it. The vision, i.e. the matter of the vision or revelation, partly from the reverence and respect he bore to his person, to whom he was loth to be a messenger of such sad tidings; partly lest if he had been hasty to utter it, Eli might think him guilty of arrogancy or secret complacency in his calamity, which was like to tend to Samuel’ s advancement. And not being commanded by God to acquaint Eli herewith, he prudently suspended the publication of it till a fit occasion were offered, which he might reasonably expect in a very little time, knowing that Eli would be greedy to know the matter of that revelation, the preface whereof he was acquainted with; and that it would be less offensive, and therefore more useful to Eli, when he saw that Samuel was not puffed up with it, nor forward to vent it, until Eli forced it from him.
Trapp's Commentary on 1 Samuel 3:15
1 Samuel 3:15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision. Ver. 15. And Samuel … opened the doors of the house.] His modesty appeareth in that, (1.) He doeth his former office of doorkeeper, though he were now become a prophet: he was not at all puffed up with his new honour; (2.) He is not forward, but fearful to tell Eli the oracle, which yet he might not conceal.
Ellicott's Commentary on 1 Samuel 3:15
(15) And opened the doors.—This is another notice which indicates that the sanctuary of Shiloh was enclosed in a house or temple. We have no record of the building of the first house of the Lord, but from the references contained in the record of Samuel’s childhood it is clear that the sacred Tabernacle had been for some time enclosed by, and perhaps covered in with, permanent buildings. Feared.—“Here was Samuel’s first experience of the prophet’s cross: the having unwelcome truth to divulge to those he loved, honoured, and feared. Jeremiah felt this cross to be an exceedingly heavy one” (Jeremiah 15:10; Jeremiah 17:15-18; Jeremiah 20:7-18).—Speaker’s Commentary.
Adam Clarke's Commentary on 1 Samuel 3:15
Verse 15. Samuel feared to show Eli] He reverenced him as a father, and he feared to distress him by showing what the Lord had purposed to do. It does not appear that God had commanded Samuel to deliver this message: he, therefore, did not attempt it till adjured by Eli, 1 Samuel 3:17.
Cambridge Bible on 1 Samuel 3:15
15–18. The Message delivered to Eli 15. the doors of the house of the Lord.] As the tabernacle was closed by a curtain only, we must suppose that the doors of the enclosure in which it stood are meant. See note on 1 Samuel 1:9. We here learn incidentally the nature of the service which Samuel performed at Shiloh. He acted as a subordinate Levite. Cp. 1 Chronicles 15:23; Psalms 84:10. Samuel feared to shew Eli the vision] He naturally shrank from delivering the fatal message to one whom he loved and revered.
Barnes' Notes on 1 Samuel 3:15
Opened the doors - We learn thus incidentally the nature of some of Samuel’s duties. This duty was quite Levitical in its character.
Whedon's Commentary on 1 Samuel 3:15
15. Doors of the house — “Originally, when the tabernacle was simply a tent, travelling with the people from place to place, it had only curtains at the entrance to the holy place and court.
Sermons on 1 Samuel 3:15
| Sermon | Description | |
|---|---|---|
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Jeremiah the Man of Sorrows by J. Vernon McGee | In this sermon, the speaker discusses the lack of young people preparing for the mission field and the focus on success rather than serving God. He emphasizes the need for a high s |
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The Vision of God by Chuck Smith | In this sermon, the speaker focuses on Isaiah chapter 6, where Isaiah hears the voice of the Lord asking who will go and be sent by Him. The speaker emphasizes the need for servant |
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Vocational Fellowship - Part 3 by T. Austin-Sparks | In this sermon, the speaker discusses the disintegration, division, confusion, and paralysis that can occur within the church. He relates this to the state of Israel during the tim |
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(Early Anabaptism) Reviving the Righteous Root of Anabaptism by Denny Kenaston | In this sermon, the preacher reflects on the state of the church and challenges the congregation to consider how far they may have fallen without even realizing it. He draws inspir |
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Weeping for Souls by Ian Goligher | In this sermon, the preacher emphasizes the importance of having a broken heart and a broken spirit when delivering the message of God. He uses the examples of Elisha and Jeremiah, |
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Horton Haven Labor Day Retreat-13 a Squirming Sacrifice by William MacDonald | In this sermon, the preacher shares a story about a radio program for young people that was supported by listener donations. One night, a lady called from the downtown railroad sta |
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Wonders of Creation Redemption - Part 5 by William MacDonald | In this sermon, the speaker addresses the struggle for existence that many people face in their lives. He emphasizes that our lives should be focused on eternity rather than being |