1 Samuel 24:7
1 Samuel 24:7 in Multiple Translations
With these words David restrained his men, and he did not let them rise up against Saul. Then Saul left the cave and went on his way.
So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.
So David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way.
So with these words David kept his servants back, and did not let them make an attack on Saul. And Saul got up and went on his way.
He reprimanded his men and didn't allow them to attack Saul. Saul stood up and went on his way.
And he said vnto his men, The Lord keepe mee from doing that thing vnto my master the Lords Anoynted, to lay mine hand vpon him: for he is the Anoynted of the Lord.
And David subdueth his men by words, and hath not permitted them to rise against Saul; and Saul hath risen from the cave, and goeth on the way;
So David checked his men with these words, and didn’t allow them to rise against Saul. Saul rose up out of the cave, and went on his way.
So David restrained his servants with these words, and suffered them not to rise against Saul. But Saul rose out of the cave, and went on his way.
And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master the Lord’s anointed, as to lay my hand upon him, because he is the Lord’s anointed.
By saying that, David restrained his men, and did not allow them to kill Saul.
In that way, David told them not to hurt Saul. Soon after that, Saul stood up and went out of the cave.
Berean Amplified Bible — 1 Samuel 24:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 24:7 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
לַ/אֲנָשָׁ֜י/ו
חָלִ֧ילָ/ה
לִּ֣/י
מֵֽ/יהוָ֗ה
אִם
אֶעֱשֶׂה֩
אֶת
הַ/דָּבָ֨ר
הַ/זֶּ֤ה
לַֽ/אדֹנִ/י֙
לִ/מְשִׁ֣יחַ
יְהוָ֔ה
לִ/שְׁלֹ֥חַ
יָדִ֖/י
בּ֑/וֹ
כִּֽי
מְשִׁ֥יחַ
יְהוָ֖ה
הֽוּא
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לַ/אֲנָשָׁ֜י/ו
ʼîysh
H376
man
Prep | N-mp | Suff
חָלִ֧ילָ/ה
châlîylâh
H2486
forbid
Part | Suff
לִּ֣/י
Prep | Suff
מֵֽ/יהוָ֗ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
אִם
ʼim
H518
if
Conj
אֶעֱשֶׂה֩
ʻâsâh
H6213
to make
V-Qal-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/דָּבָ֨ר
dâbâr
H1697
Chronicles
Art | N-ms
הַ/זֶּ֤ה
zeh
H2088
this
Art | Pron
לַֽ/אדֹנִ/י֙
ʼâdôwn
H113
lord
Prep | N-ms | Suff
לִ/מְשִׁ֣יחַ
mâshîyach
H4899
anointed
Prep | N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לִ/שְׁלֹ֥חַ
shâlach
H7971
to send
Prep | V-Qal-Inf-a
יָדִ֖/י
yâd
H3027
hand
N-cs | Suff
בּ֑/וֹ
Prep | Suff
כִּֽי
kîy
H3588
for
Conj
מְשִׁ֥יחַ
mâshîyach
H4899
anointed
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
הֽוּא
hûwʼ
H1931
he/she/it
Pron
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 24:7
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לַ/אֲנָשָׁ֜י/ו
ʼîysh
H376
"man"
Prep | N-mp | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
חָלִ֧ילָ/ה
châlîylâh
H2486
"forbid"
Part | Suff
This Hebrew word means to forbid or express strong disapproval, like saying 'God forbid' in shock or disgust, as seen in the Bible when someone wants to express a strong negative reaction.
Definition: far be it (from me), God forbid that, let it not be
Usage: Occurs in 19 OT verses. KJV: be far, ([idiom] God) forbid. See also: Genesis 18:25; 1 Samuel 20:9; Job 34:10.
לִּ֣/י
""
Prep | Suff
מֵֽ/יהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אֶעֱשֶׂה֩
ʻâsâh
H6213
"to make"
V-Qal-Imperf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דָּבָ֨ר
dâbâr
H1697
"Chronicles"
Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/זֶּ֤ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לַֽ/אדֹנִ/י֙
ʼâdôwn
H113
"lord"
Prep | N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
לִ/מְשִׁ֣יחַ
mâshîyach
H4899
"anointed"
Prep | N-ms
Messiah means anointed one, referring to a king, priest, or the Messiah in the Bible. It describes someone set apart for a special purpose. The term is used in the Old Testament to describe kings and priests, and in the New Testament to describe Jesus.
Definition: 1) anointed, anointed one 1a) of the Messiah, Messianic prince 1b) of the king of Israel 1c) of the high priest of Israel 1d) of Cyrus 1e) of the patriarchs as anointed kings
Usage: Occurs in 38 OT verses. KJV: anointed, Messiah. See also: Leviticus 4:3; 2 Samuel 22:51; Psalms 2:2.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לִ/שְׁלֹ֥חַ
shâlach
H7971
"to send"
Prep | V-Qal-Inf-a
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יָדִ֖/י
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
בּ֑/וֹ
""
Prep | Suff
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מְשִׁ֥יחַ
mâshîyach
H4899
"anointed"
N-ms
Messiah means anointed one, referring to a king, priest, or the Messiah in the Bible. It describes someone set apart for a special purpose. The term is used in the Old Testament to describe kings and priests, and in the New Testament to describe Jesus.
Definition: 1) anointed, anointed one 1a) of the Messiah, Messianic prince 1b) of the king of Israel 1c) of the high priest of Israel 1d) of Cyrus 1e) of the patriarchs as anointed kings
Usage: Occurs in 38 OT verses. KJV: anointed, Messiah. See also: Leviticus 4:3; 2 Samuel 22:51; Psalms 2:2.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הֽוּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Study Notes — 1 Samuel 24:7
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 24:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 24:7
- Jamieson-Fausset-Brown on 1 Samuel 24:7
- Matthew Poole's Commentary on 1 Samuel 24:7
- Trapp's Commentary on 1 Samuel 24:7
- Adam Clarke's Commentary on 1 Samuel 24:7
- Cambridge Bible on 1 Samuel 24:7
- Whedon's Commentary on 1 Samuel 24:7
- Sermons on 1 Samuel 24:7
Context — David Spares Saul
5Afterward, David’s conscience was stricken because he had cut off the corner of Saul’s robe.
6So he said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed. May I never lift my hand against him, since he is the LORD’s anointed.”
7With these words David restrained his men, and he did not let them rise up against Saul. Then Saul left the cave and went on his way.
8After that, David got up, went out of the cave, and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed facedown in reverence 9and said to Saul, “Why do you listen to the words of men who say, ‘Look, David intends to harm you’?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 5:44 | But I tell you, love your enemies and pray for those who persecute you, |
| 2 | Psalms 7:4 | if I have rewarded my ally with evil, if I have plundered my foe without cause, |
| 3 | Romans 12:17–21 | Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. If it is possible on your part, live at peace with everyone. Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. |
| 4 | 1 Samuel 25:33 | Blessed is your discernment, and blessed are you, because today you kept me from bloodshed and from avenging myself by my own hand. |
1 Samuel 24:7 Summary
In 1 Samuel 24:7, David shows great self-control and trust in God by not letting his men attack Saul, even when they had the chance. This verse teaches us that we should respect authority and trust in God's plan, even when things seem unfair, as seen in Psalm 37:7. David's actions demonstrate that he values obedience to God and respect for authority, and we can learn from his example by seeking to control our emotions and actions, as taught in Proverbs 16:32. By trusting in God's sovereignty and timing, we can find peace and guidance in difficult situations, just like David did in this verse.
Frequently Asked Questions
Why did David restrain his men from attacking Saul in 1 Samuel 24:7?
David restrained his men because he recognized that Saul was the Lord's anointed, and he did not want to lift his hand against him, as stated in 1 Samuel 24:6, demonstrating his respect for God's sovereignty and authority, as seen in Romans 13:1-2.
What can we learn from David's actions in this verse about dealing with difficult leaders?
David's actions teach us to trust in God's sovereignty and timing, rather than taking matters into our own hands, as encouraged in Psalm 37:7 and Proverbs 21:1.
How does David's behavior in 1 Samuel 24:7 reflect his character and relationship with God?
David's behavior shows that he values obedience to God and respect for authority, as demonstrated in his statement in 1 Samuel 24:6, and it reflects his trust in God's plan, as expressed in Psalm 23:4.
What role does self-control play in this verse, and how can we apply it to our own lives?
David's self-control in restraining his men is a key aspect of this verse, and we can apply this principle to our own lives by seeking to control our emotions and actions, as taught in Proverbs 16:32 and Galatians 5:22-23.
Reflection Questions
- What are some ways that I can demonstrate self-control and restraint in my own life, especially in difficult situations?
- How can I balance my desire for justice with the need to trust in God's sovereignty and timing, as David did in this verse?
- What are some areas in my life where I need to trust in God's plan and provision, rather than taking matters into my own hands?
- How can I cultivate a deeper respect for authority and a greater trust in God's sovereignty, as reflected in David's actions in this verse?
Gill's Exposition on 1 Samuel 24:7
So David stayed his servants with these words,.... Or pacified them, as the Targum, and made them quiet and easy in that he had not slain him, and reconciled their minds to his conduct, and
Jamieson-Fausset-Brown on 1 Samuel 24:7
And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Samuel 24:7
Stayed his servants, Heb. cut, or clave, or divided, or cut them off. The word notes both the eagerness and violence of David’ s men in prosecuting their desire, and David’ s resoluteness in opposing them, as it were, by force; wherein he shows great piety, and generosity, and loyalty to Saul.
Trapp's Commentary on 1 Samuel 24:7
1 Samuel 24:7 So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way.Ver. 7. So David stayed his servants.] Dispescuit, diffidit: He staved them off, when they rose from both sides of the cave to lay violent hands upon Saul; and this was a greater victory, saith Chrysostom, than that he once got over Goliath, because now he overcame himself, and manfully repressed his unruly soldiers with a word in season. But Saul rose up out of the cave.] Little thinking how near he had been to a mischief, and how easily he might have died before his time; that is, than when it had been better for him to have done anything than have died. See Ecclesiastes 9:12.
Adam Clarke's Commentary on 1 Samuel 24:7
Verse 7. Suffered them not to rise against Saul.] As he could restrain them, it was his duty to do so; had he connived at their killing him, David would have been the murderer. In praying for the king we call God the only Ruler of princes, for this simple reason, that their authority is the highest among men, and next to that of God himself; hence he alone is above them. We find this sentiment well expressed by an elegant poet: - Regum timendorum in proprios greges, Reges in ipsos imperium est Jovis. HORACE, Odar. lib. iii., Od. i., ver. 5. Kings are supreme over their own subjects; Jove is supreme over kings themselves.
Cambridge Bible on 1 Samuel 24:7
7. stayed] Lit. tore, or lashed: a strong expression. Vulg. “confregit viros suos sermonibus.”
Whedon's Commentary on 1 Samuel 24:7
7. David stayed his servants — Literally, He split them. Vulgate: confregit; he broke them to pieces. The idea is, that by his words he completely nonplussed them, so as to check their furious desire to make an end of Saul.
Sermons on 1 Samuel 24:7
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Priciples That Are Alive by Dale Rhoton | In this sermon, the speaker emphasizes the importance of not giving up on people, even when they seem to be struggling or not living up to their potential. He shares personal exper |
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Door of Repentance by Corrie Ten Boom | In this sermon, the speaker shares a personal experience of being in a prison and connecting with a man who was afraid of being whipped. Through love and sharing the word of God, t |
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Interview 1974 by Corrie Ten Boom | This sermon shares the powerful testimony of a woman who endured imprisonment and suffering during World War II, highlighting how God's grace sustained her through the darkest time |
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The Greatest of These Is Love by Corrie Ten Boom | In this sermon, the speaker shares his experiences during a difficult time in Holland when the Germans were targeting Jewish people. He talks about how he and others worked to save |
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The Holy Spirit Gives Power by Corrie Ten Boom | In this sermon, the speaker emphasizes the importance of relying on the power of the Holy Spirit in our lives. He shares a story of a little boy who overcame his fear by holding hi |
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How a Christian Gives Himself Away by Alan Redpath | In this sermon, the speaker emphasizes the need for a different approach to church programs and gatherings. He highlights the story of Gideon and how God used a small number of men |
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Five Rules for Holy Living by A.W. Tozer | In this sermon, the preacher emphasizes the importance of praising and blessing the Lord. He highlights various elements of creation such as water, sun, moon, stars, wind, heat, fi |