1 Samuel 24:8
1 Samuel 24:8 in Multiple Translations
After that, David got up, went out of the cave, and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed facedown in reverence
David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.
David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David bowed with his face to the earth, and did obeisance.
And after that David came out of the hollow rock, and crying after Saul said, My lord the king. And when Saul gave a look back, David went down on his face and gave him honour.
A little later David came out of the cave and shouted, “My master the king!” When Saul looked around, David bowed down with his face to the ground.
So Dauid ouercame his seruants with these words, and suffered them not to arise against Saul: so Saul rose vp out of the caue and went away.
and David riseth afterwards, and goeth out from the cave, and calleth after Saul, saying, 'My lord, O king!' And Saul looketh attentively behind him, and David boweth — face to the earth — and doth obeisance.
David also arose afterward, and went out of the cave and cried after Saul, saying, “My lord the king!” When Saul looked behind him, David bowed with his face to the earth, and showed respect.
David also rose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.
And David stopped his men with his words, and suffered them not to rise against Saul. But Saul rising up out of the cave, went on his way.
After Saul left the cave and started to walk on the road again, David came out of the cave and shouted to Saul, “King Saul!” Saul turned around and looked, and David bowed down with his face touching the ground.
David waited a few minutes, then he went out too. He called out to Saul, “Hey boss.” Saul looked back over his shoulder. David got down on his knees, to show him respect.
Berean Amplified Bible — 1 Samuel 24:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 24:8 Interlinear (Deep Study)
BIB
HEB
וַ/יְשַׁסַּ֨ע
דָּוִ֤ד
אֶת
אֲנָשָׁי/ו֙
בַּ/דְּבָרִ֔ים
וְ/לֹ֥א
נְתָנָ֖/ם
לָ/ק֣וּם
אֶל
שָׁא֑וּל
וְ/שָׁא֛וּל
קָ֥ם
מֵ/הַ/מְּעָרָ֖ה
וַ/יֵּ֥לֶךְ
בַּ/דָּֽרֶךְ
וַ/יְשַׁסַּ֨ע
shâçaʻ
H8156
to cleave
Conj | V-Piel-ConsecImperf-3ms
דָּוִ֤ד
Dâvid
H1732
David
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
אֲנָשָׁי/ו֙
ʼîysh
H376
man
N-mp | Suff
בַּ/דְּבָרִ֔ים
dâbâr
H1697
Chronicles
Prep | N-mp
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
נְתָנָ֖/ם
nâthan
H5414
to give
V-Qal-Perf-3ms | Suff
לָ/ק֣וּם
qûwm
H6965
-kamai
Prep | V-Qal-Inf-a
אֶל
ʼêl
H413
to(wards)
Prep
שָׁא֑וּל
Shâʼûwl
H7586
Shaul
N-proper
וְ/שָׁא֛וּל
Shâʼûwl
H7586
Shaul
Conj | N-proper
קָ֥ם
qûwm
H6965
-kamai
V-Qal-Perf-3ms
מֵ/הַ/מְּעָרָ֖ה
mᵉʻârâh
H4631
cave
Prep | Art | N-fs
וַ/יֵּ֥לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
בַּ/דָּֽרֶךְ
derek
H1870
way
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Samuel 24:8
וַ/יְשַׁסַּ֨ע
shâçaʻ
H8156
"to cleave"
Conj | V-Piel-ConsecImperf-3ms
To cleave means to split or tear something apart, and it can also mean to strongly criticize or upbraid someone, as seen in the Bible when God parts the Red Sea in Exodus 14:21.
Definition: 1) to divide, cleave, part, split 1a) (Qal) cleaving, cleft (participle) 1b) (Piel) to tear in two, cleave in two
Usage: Occurs in 8 OT verses. KJV: cleave, (be) cloven (footed), rend, stay. See also: Leviticus 1:17; Deuteronomy 14:6; 1 Samuel 24:8.
דָּוִ֤ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲנָשָׁי/ו֙
ʼîysh
H376
"man"
N-mp | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בַּ/דְּבָרִ֔ים
dâbâr
H1697
"Chronicles"
Prep | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נְתָנָ֖/ם
nâthan
H5414
"to give"
V-Qal-Perf-3ms | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ/ק֣וּם
qûwm
H6965
"-kamai"
Prep | V-Qal-Inf-a
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שָׁא֑וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/שָׁא֛וּל
Shâʼûwl
H7586
"Shaul"
Conj | N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
קָ֥ם
qûwm
H6965
"-kamai"
V-Qal-Perf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
מֵ/הַ/מְּעָרָ֖ה
mᵉʻârâh
H4631
"cave"
Prep | Art | N-fs
The Hebrew word for a cave or den, often used to describe a dark or hidden place. It can also refer to a hole or a hollowed-out space. In the Bible, it is used to describe natural landscapes and places of refuge or hiding.
Definition: cave, den, hole
Usage: Occurs in 36 OT verses. KJV: cave, den, hole. See also: Genesis 19:30; 1 Samuel 13:6; Psalms 57:1.
וַ/יֵּ֥לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בַּ/דָּֽרֶךְ
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
Study Notes — 1 Samuel 24:8
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 24:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 24:8
- Jamieson-Fausset-Brown on 1 Samuel 24:8
- Trapp's Commentary on 1 Samuel 24:8
- Ellicott's Commentary on 1 Samuel 24:8
- Cambridge Bible on 1 Samuel 24:8
- Sermons on 1 Samuel 24:8
Context — David Spares Saul
6So he said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed. May I never lift my hand against him, since he is the LORD’s anointed.”
7With these words David restrained his men, and he did not let them rise up against Saul. Then Saul left the cave and went on his way.
8After that, David got up, went out of the cave, and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed facedown in reverence
9and said to Saul, “Why do you listen to the words of men who say, ‘Look, David intends to harm you’? 10Behold, this day you have seen with your own eyes that the LORD delivered you into my hand in the cave. I was told to kill you, but I spared you and said, ‘I will not lift my hand against my lord, since he is the LORD’s anointed.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 25:23–24 | When Abigail saw David, she quickly got off the donkey, fell facedown, and bowed before him. She fell at his feet and said, “My lord, may the blame be on me alone, but please let your servant speak to you; hear the words of your servant. |
| 2 | Romans 13:7 | Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. |
| 3 | Exodus 20:12 | Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you. |
| 4 | 1 Samuel 20:41 | When the young man had gone, David got up from the south side of the stone, fell facedown, and bowed three times. Then he and Jonathan kissed each other and wept together—though David wept more. |
| 5 | 1 Samuel 26:17 | Then Saul recognized David’s voice and asked, “Is that your voice, David my son?” “It is my voice, my lord and king,” David said. |
| 6 | Genesis 17:3 | Then Abram fell facedown, and God said to him, |
| 7 | 1 Peter 2:17 | Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king. |
1 Samuel 24:8 Summary
[In this verse, David shows great respect and humility by bowing down to Saul, even after Saul had been trying to hurt him. This is because David recognized Saul as God's chosen king, and he wanted to honor God by honoring Saul. As it says in Romans 13:1-2, we are called to submit to authority and respect those in positions of power, not because they are perfect, but because God has established them. By following David's example, we can learn to trust God and respect authority, even in difficult situations.]
Frequently Asked Questions
Why did David call out to Saul and bow down after he had just spared his life?
David showed respect and submission to Saul as the Lord's anointed king, demonstrating his commitment to honoring God's authority, as seen in 1 Samuel 26:9-11 and Romans 13:1-2.
What motivated David to bow facedown in reverence to Saul?
David's actions were motivated by his reverence for God and his recognition of Saul's position as the Lord's anointed, as stated in 1 Samuel 24:6 and Psalm 105:15.
Is this verse suggesting that we should submit to authority even if it is unjust or ungodly?
This verse highlights David's submission to God's authority, and by extension, to the authority God had established in Saul, as seen in Romans 13:1-7 and 1 Peter 2:13-14, but it does not necessarily imply submission to ungodly authority.
How does David's behavior in this verse reflect his character and relationship with God?
David's actions demonstrate his trust in God's sovereignty, his respect for authority, and his commitment to doing what is right in God's eyes, as seen in Psalm 37:3-7 and Proverbs 3:5-6.
Reflection Questions
- What are some ways I can demonstrate reverence and respect for authority in my own life, just as David did with Saul?
- How can I balance my desire for justice with my need to submit to authority, as David did in this situation?
- What are some areas in my life where I need to trust God's sovereignty and timing, rather than taking matters into my own hands?
- In what ways can I show humility and deference to others, even if they are not in positions of authority over me?
Gill's Exposition on 1 Samuel 24:8
David also arose afterward,.... After Saul was gone: and went out of the cave; where he had been all the time that Saul had been in it: and cried after Saul: with a loud voice: my lord the king; by
Jamieson-Fausset-Brown on 1 Samuel 24:8
David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.
Trapp's Commentary on 1 Samuel 24:8
1 Samuel 24:8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.Ver. 8. And went out of the cave.] That by his just apology he might make his own innocency to triumph in the tyrant’ s conscience, as indeed it did.
Ellicott's Commentary on 1 Samuel 24:8
(8) And cried after Saul.—The outlaw suffered the king and his companion to proceed some little way—possibly down the deep ascent which led up to the cave’s mouth—and then called after Saul, but with an address of the deepest reverence, accompanied too (see next clause) with an act of the profoundest homage which an inferior could pay to a superior. He would show Saul at least he was no rival king.
Cambridge Bible on 1 Samuel 24:8
8. stooped, &c.] Better, bowed himself with his face to the ground and did obeisance. The usual Oriental gesture of reverence to a king or superior is described. See on 1 Samuel 20:41. Cp. 1 Kings 1:16; 1 Kings 1:31.
Sermons on 1 Samuel 24:8
| Sermon | Description | |
|---|---|---|
|
God's Truth: Rebellion and Patriotism by Russell Kelfer | In this sermon, the speaker discusses five qualities that are best developed in a nation during times of struggle: submission, goodness, respect, commitment, and prayer. He emphasi |
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1 Peter 2:7 by John Gill | John Gill expounds on 1 Peter 2:7, emphasizing that true believers are those who recognize their lost state and see Christ as their only Savior. He describes how Christ is precious |
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Fraud Exposed and Condemned by Edward Payson | Edward Payson preaches about the importance of conducting fair and upright business transactions as a reflection of true religion. He emphasizes the need for individuals to be gove |
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Have You Paid This Debt? by Zac Poonen | Zac Poonen emphasizes that debts extend beyond financial obligations, highlighting the importance of honoring and respecting others as lifelong debts we owe. He discusses the respo |
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Homily 19 on Ephesians by St. John Chrysostom | John Chrysostom preaches on the importance of walking wisely in a world filled with evil, emphasizing the need to understand the will of the Lord and to redeem the time. He highlig |
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Fraud Exposed and Condemned. by Edward Payson | Edward Payson preaches about the importance of conducting fair and upright business transactions as a reflection of true religion. He emphasizes the need for individuals to be gove |
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Homily 70 on Matthew by St. John Chrysostom | John Chrysostom preaches about the Pharisees' attempt to entangle Jesus in His words, highlighting their wicked intentions and hidden craftiness. Despite their flattery and deceitf |