1 Samuel 13:15
1 Samuel 13:15 in Multiple Translations
Then Samuel set out from Gilgal and went up to Gibeah in Benjamin. And Saul numbered the troops who were with him, about six hundred men.
And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.
And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.
Then Samuel went up from Gilgal and the rest of the people went up after Saul against the men of war, and they came from Gilgal to Gibeah in the land of Benjamin: and Saul took the number of the people who were with him, about six hundred men.
Then Samuel left Gilgal. The rest of the soldiers followed Saul to meet the army, going from Gilgal to Geba in Benjamin. Saul counted the number of soldiers who were with him and there were about six hundred.
And Samuel arose, and gate him vp from Gilgal in Gibeah of Beniamin: and Saul nombred the people that were found with him, about sixe hundreth men.
And Samuel riseth, and goeth up from Gilgal to Gibeah of Benjamin; and Saul inspecteth the people who are found with him, about six hundred men,
Samuel arose, and went from Gilgal to Gibeah of Benjamin. Saul counted the people who were present with him, about six hundred men.
And Samuel arose, and went up from Gilgal to Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.
And Samuel arose and went up from Galgal to Gabaa of Benjamin. And the rest of the people went up after Saul, to meet the people who fought against them, going from Galgal to Gabaa in the hill of Benjamin. And Saul numbered the people, that were found with him, about six hundred men.
Then Samuel left Gilgal and went up to Gibeah. Saul stayed at Gilgal with his soldiers. There were only about 600 of them left who had not run away.
Berean Amplified Bible — 1 Samuel 13:15
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 13:15 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֣קָם
שְׁמוּאֵ֗ל
וַ/יַּ֛עַל
מִן
הַ/גִּלְגָּ֖ל
גִּבְעַ֣ת
בִּנְיָמִ֑ן
וַ/יִּפְקֹ֣ד
שָׁא֗וּל
אֶת
הָ/עָם֙
הַ/נִּמְצְאִ֣ים
עִמּ֔/וֹ
כְּ/שֵׁ֥שׁ
מֵא֖וֹת
אִֽישׁ
וַ/יָּ֣קָם
qûwm
H6965
-kamai
Conj | V-Qal-ConsecImperf-3ms
שְׁמוּאֵ֗ל
Shᵉmûwʼêl
H8050
Shemuel
N-proper
וַ/יַּ֛עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3ms
מִן
min
H4480
from
Prep
הַ/גִּלְגָּ֖ל
Gilgâl
H1537
Galilee
Art | N-proper
גִּבְעַ֣ת
Gibʻâh
H1390
Gibeah
N-proper
בִּנְיָמִ֑ן
Binyâmîyn
H1144
Benjamin
N-proper
וַ/יִּפְקֹ֣ד
pâqad
H6485
to reckon
Conj | V-Qal-ConsecImperf-3ms
שָׁא֗וּל
Shâʼûwl
H7586
Shaul
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עָם֙
ʻam
H5971
Amaw
Art | N-ms
הַ/נִּמְצְאִ֣ים
mâtsâʼ
H4672
to find
Art | V-Niphal
עִמּ֔/וֹ
ʻim
H5973
with
Prep | Suff
כְּ/שֵׁ֥שׁ
shêsh
H8337
six
Prep | Adj
מֵא֖וֹת
mêʼâh
H3967
hundred
Adj
אִֽישׁ
ʼîysh
H376
man
N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 13:15
וַ/יָּ֣קָם
qûwm
H6965
"-kamai"
Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
שְׁמוּאֵ֗ל
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
וַ/יַּ֛עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/גִּלְגָּ֖ל
Gilgâl
H1537
"Galilee"
Art | N-proper
Gilgal refers to three places in Palestine, including a region conquered by Joshua. The name means 'a wheel, rolling' and is related to the word for Galilee, a region in northern Israel. Gilgal is mentioned in the book of Joshua.
Definition: Gilgal = "a wheel, rolling" a region conquered by Joshua, site unsure Another spelling of ga.lil (גָּלִיל "Galilee" H1551)
Usage: Occurs in 39 OT verses. KJV: Gilgal. See also H1019 (בֵּית הַגִּלְגָּל). See also: Deuteronomy 11:30; 1 Samuel 11:15; Micah 6:5.
גִּבְעַ֣ת
Gibʻâh
H1390
"Gibeah"
N-proper
Gibeah was a city in Palestine, specifically in the region of Benjamin, and was the birthplace of King Saul. The name means hill, and it is mentioned in various KJV translations as Gibeah or the hill.
Definition: § Gibeah = "hill" a city of Benjamin, birthplace of king Saul
Usage: Occurs in 42 OT verses. KJV: Gibeah, the hill. See also: Joshua 15:57; Judges 20:36; Isaiah 10:29.
בִּנְיָמִ֑ן
Binyâmîyn
H1144
"Benjamin"
N-proper
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Definition: § Benjamin = "son of the right hand" a gate in Jerusalem
Usage: Occurs in 160 OT verses. KJV: Benjamin. See also: Genesis 35:18; 1 Samuel 9:21; Psalms 68:28.
וַ/יִּפְקֹ֣ד
pâqad
H6485
"to reckon"
Conj | V-Qal-ConsecImperf-3ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
שָׁא֗וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עָם֙
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הַ/נִּמְצְאִ֣ים
mâtsâʼ
H4672
"to find"
Art | V-Niphal
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
עִמּ֔/וֹ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
כְּ/שֵׁ֥שׁ
shêsh
H8337
"six"
Prep | Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
מֵא֖וֹת
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אִֽישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
Study Notes — 1 Samuel 13:15
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 13:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 13:15
- Jamieson-Fausset-Brown on 1 Samuel 13:15
- Matthew Poole's Commentary on 1 Samuel 13:15
- Trapp's Commentary on 1 Samuel 13:15
- Ellicott's Commentary on 1 Samuel 13:15
- Adam Clarke's Commentary on 1 Samuel 13:15
- Cambridge Bible on 1 Samuel 13:15
- Barnes' Notes on 1 Samuel 13:15
- Whedon's Commentary on 1 Samuel 13:15
- Sermons on 1 Samuel 13:15
Context — Saul’s Unlawful Sacrifice
13“You have acted foolishly,” Samuel declared. “You have not kept the command that the LORD your God gave you; if you had, the LORD would have established your kingdom over Israel for all time.
14But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD.”
15Then Samuel set out from Gilgal and went up to Gibeah in Benjamin. And Saul numbered the troops who were with him, about six hundred men.
16Now Saul and Jonathan his son and the troops with them were staying in Geba of Benjamin, while the Philistines camped at Michmash. 17And raiders went out of the Philistine camp in three divisions. One headed toward Ophrah in the land of Shual,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 14:2 | Meanwhile, Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. And the troops who were with him numbered about six hundred men, |
| 2 | 1 Samuel 13:2 | He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the troops he sent away, each to his own home. |
| 3 | 1 Samuel 13:6–7 | Seeing that they were in danger because their troops were hard-pressed, the men of Israel hid in caves and thickets, among the rocks, and in cellars and cisterns. Some Hebrews even crossed the Jordan into the land of Gad and Gilead. Saul, however, remained at Gilgal, and all his troops were quaking in fear. |
1 Samuel 13:15 Summary
This verse, 1 Samuel 13:15, shows Samuel leaving Saul after telling him that God has rejected him as king. Saul is now preparing for battle with about six hundred men, but this is a reminder that our strength comes from God, not from our own abilities, as seen in Psalm 28:7. We can learn from Saul's mistake by trusting in God's power and guidance, rather than our own, and by being obedient to His commands, as seen in Deuteronomy 13:4. By doing so, we can have confidence in God's sovereignty, even in uncertain times.
Frequently Asked Questions
Why did Samuel leave Gilgal after speaking with Saul?
Samuel left Gilgal because he had already delivered God's message to Saul, and now it was time for him to depart, as seen in 1 Samuel 13:15. This departure signifies the end of Samuel's attempt to guide Saul, who had already been rejected by God as king, as stated in 1 Samuel 13:14.
What is the significance of Saul numbering his troops?
Saul numbering his troops in 1 Samuel 13:15 shows that he is preparing for battle, but it also indicates his reliance on human strength rather than trusting in God, which is a theme seen throughout the Bible, such as in Psalm 20:7 and 2 Chronicles 32:8.
Where did Samuel go after leaving Gilgal?
According to 1 Samuel 13:15, Samuel went up to Gibeah in Benjamin after leaving Gilgal, which was likely his home or a place of refuge, as mentioned in 1 Samuel 10:26.
How many men were with Saul at this time?
As stated in 1 Samuel 13:15, Saul had about six hundred men with him, which is a significant reduction from the army he had earlier, indicating the beginning of the end of his reign as king of Israel, as prophesied by Samuel in 1 Samuel 13:14.
Reflection Questions
- What are some ways I can be like Saul, relying on my own strength rather than trusting in God, and how can I change this?
- How can I, like Samuel, faithfully deliver God's message to others, even if it's difficult or unpopular?
- In what ways can I trust in God's sovereignty, even when circumstances seem uncertain or challenging, as seen in 1 Samuel 13:15?
- What does this verse teach me about the importance of obedience to God's commands, as seen in Saul's failure to obey and its consequences?
Gill's Exposition on 1 Samuel 13:15
And Samuel arose,.... Seemingly in wrath and displeasure, not staying to offer up the peace offerings which remained; and though no mention is made of Saul's going with him, yet it seems as if he
Jamieson-Fausset-Brown on 1 Samuel 13:15
And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men. Samuel ... gat him ... unto Gibeah.
Matthew Poole's Commentary on 1 Samuel 13:15
Unto Gibeah of Benjamin; whither Saul also followed him, as appears from the next verse; either because it was better fortified than Gilgal; or because he expected a greater increase of his army there, it being in his own tribe, and nearer the heart of his kingdom; or because he hoped for Samuel’ s assistance there.
Trapp's Commentary on 1 Samuel 13:15
1 Samuel 13:15 And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people [that were] present with him, about six hundred men.Ver. 15. Unto Gibeah of Benjamin.] Whither also went Saul and his forces: either with Samuel, or soon after him. For though Samuel had sharply reproved and threatened Saul, yet he would not leave him in that distress. Some think that Samuel therefore went before to Gibeah, where the company of the prophets was, that he might there, together with them, pray to God for Saul’ s better success.
Ellicott's Commentary on 1 Samuel 13:15
(15) And Samuel arose.—Although the close union between the prophet and the king was thus disturbed by the unhappy self-willed conduct of Saul, by which he virtually threw away the power which had been conferred on him, still Samuel does not as yet break off friendly relations with Saul. Perhaps the noble old man still hoped that the brilliant and gallant king would recognise his fatal error. From Gilgal, we read, Samuel passed to Gibeah of Benjamin, the home of Saul: there, no doubt, he took counsel with and encouraged Jonathan, who was stationed there, and whose splendid gallantry was soon after to be called into action again. And Saul numbered the people.—The disobedience of Saul had availed nothing. Instead of being able to lead a host against the Philistine army, the camp of Israel became deserted. Even his small division of regulars seems to have melted away; only six hundred answered to the despairing king’s roll-call. It would seem as though the Divine punishment had begun already.
Adam Clarke's Commentary on 1 Samuel 13:15
Verse 15. And Samuel arose] Though David, in the Divine purpose, is appointed to be captain over the people, yet Saul is not to be removed from the government during his life; Samuel therefore accompanies him to Gibeah, to give him the requisite help in this conjuncture. About six hundred men.] The whole of the Israelitish army at this time, and not one sword or spear among them!
Cambridge Bible on 1 Samuel 13:15
15–18. The Philistine invasion 15. And Samuel arose] The Sept. has a fuller text, which gives the connexion more clearly thus; “And Samuel arose and departed from Gilgal. And the remnant of the people went up after Saul to join the men of war [or, to the battle after the men of war]: and when they were come from Gilgal to Gibeah of Benjamin, Saul numbered, &c.” After Samuel’s departure Saul marched up and effected a junction with Jonathan at Gibeah or Geba. about six hundred men] Cp. 1 Samuel 14:2. Saul’s precipitate action failed to produce the desired result of holding the army together.
Barnes' Notes on 1 Samuel 13:15
Samuel arose - Saul could not return to his own station at Michmash, seeing it was occupied by the Philistines; so, perhaps by Samuel’s advice (since, according to the text, he preceded him there),
Whedon's Commentary on 1 Samuel 13:15
15. About six hundred men — Alas! Whither had gone the two thousand select warriors that were with him on the heights of Michmash? Fled to the thickets and the caves.
Sermons on 1 Samuel 13:15
| Sermon | Description | |
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(1 Samuel) Blessings to a Bold Faith by David Guzik | In this sermon, the speaker emphasizes the importance of having bold trust in God and being willing to work hard for His purposes. He uses the story of Jonathan and his armor beare |
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Victory or Survival - Part 1 by Winkie Pratney | In this sermon, the preacher discusses the story of Saul and the Israelites facing a dangerous enemy named Nehash. The Israelites were distressed and hid themselves in caves, rocks |