1 Kings 8:52
1 Kings 8:52 in Multiple Translations
May Your eyes be open to the pleas of Your servant and of Your people Israel, and may You listen to them whenever they call to You.
That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them whensoever they cry unto thee.
Let your eyes be open to your servant's prayer for grace and to the prayer of your people Israel, hearing them when their cry comes to you.
May you pay attention to the requests of your servant, and to the requests of your people Israel, and may you respond whenever they call out to you.
Let thine eyes be open vnto the prayer of thy seruant, and vnto the prayer of thy people Israel, to hearken vnto them, in all that they call for vnto thee.
for Thine eyes being open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them in all they call unto Thee for;
that your eyes may be open to the supplication of your servant and to the supplication of your people Israel, to listen to them whenever they cry to you.
That thy eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them in all their supplications to thee.
That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.
I request that you always listen to your Israeli people and to me, their king, and heed their prayers whenever they call out to you to help them.
Berean Amplified Bible — 1 Kings 8:52
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 8:52 Interlinear (Deep Study)
BIB
HEB
לִ/הְי֨וֹת
עֵינֶ֤י/ךָ
פְתֻחוֹת֙
אֶל
תְּחִנַּ֣ת
עַבְדְּ/ךָ֔
וְ/אֶל
תְּחִנַּ֖ת
עַמְּ/ךָ֣
יִשְׂרָאֵ֑ל
לִ/שְׁמֹ֣עַ
אֲלֵי/הֶ֔ם
בְּ/כֹ֖ל
קָרְאָ֥/ם
אֵלֶֽי/ךָ
לִ/הְי֨וֹת
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
עֵינֶ֤י/ךָ
ʻayin
H5869
eye
N-cd | Suff
פְתֻחוֹת֙
pâthach
H6605
to open
V-Qal-Inf-c
אֶל
ʼêl
H413
to(wards)
Prep
תְּחִנַּ֣ת
tᵉchinnâh
H8467
supplication
N-fs
עַבְדְּ/ךָ֔
ʻebed
H5650
servant/slave
N-ms | Suff
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
תְּחִנַּ֖ת
tᵉchinnâh
H8467
supplication
N-fs
עַמְּ/ךָ֣
ʻam
H5971
Amaw
N-ms | Suff
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
לִ/שְׁמֹ֣עַ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
אֲלֵי/הֶ֔ם
ʼêl
H413
to(wards)
Prep | Suff
בְּ/כֹ֖ל
kôl
H3605
all
Prep | N-ms
קָרְאָ֥/ם
qârâʼ
H7121
to call
V-Qal-Inf-a | Suff
אֵלֶֽי/ךָ
ʼêl
H413
to(wards)
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 8:52
לִ/הְי֨וֹת
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עֵינֶ֤י/ךָ
ʻayin
H5869
"eye"
N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
פְתֻחוֹת֙
pâthach
H6605
"to open"
V-Qal-Inf-c
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
תְּחִנַּ֣ת
tᵉchinnâh
H8467
"supplication"
N-fs
This Hebrew word means a humble request for favor or grace, often used to describe a prayer to God for help. It appears in the Bible as a plea for mercy or kindness. In the KJV, it is translated as favor, grace, or supplication.
Definition: 1) favour, supplication, supplication for favour 1a) favour 1b) supplication for favour
Usage: Occurs in 24 OT verses. KJV: favour, grace, supplication. See also: Joshua 11:20; 2 Chronicles 6:39; Psalms 6:10.
עַבְדְּ/ךָ֔
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
תְּחִנַּ֖ת
tᵉchinnâh
H8467
"supplication"
N-fs
This Hebrew word means a humble request for favor or grace, often used to describe a prayer to God for help. It appears in the Bible as a plea for mercy or kindness. In the KJV, it is translated as favor, grace, or supplication.
Definition: 1) favour, supplication, supplication for favour 1a) favour 1b) supplication for favour
Usage: Occurs in 24 OT verses. KJV: favour, grace, supplication. See also: Joshua 11:20; 2 Chronicles 6:39; Psalms 6:10.
עַמְּ/ךָ֣
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לִ/שְׁמֹ֣עַ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֲלֵי/הֶ֔ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּ/כֹ֖ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
קָרְאָ֥/ם
qârâʼ
H7121
"to call"
V-Qal-Inf-a | Suff
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֵלֶֽי/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Study Notes — 1 Kings 8:52
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 8:52 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 8:52
- Jamieson-Fausset-Brown on 1 Kings 8:52
- Trapp's Commentary on 1 Kings 8:52
- Ellicott's Commentary on 1 Kings 8:52
- Cambridge Bible on 1 Kings 8:52
- Whedon's Commentary on 1 Kings 8:52
- Sermons on 1 Kings 8:52
Context — Solomon’s Prayer of Dedication
50May You forgive Your people who have sinned against You and all the transgressions they have committed against You, and may You grant them compassion in the eyes of their captors to show them mercy.
51For they are Your people and Your inheritance; You brought them out of Egypt, out of the furnace for iron.
52May Your eyes be open to the pleas of Your servant and of Your people Israel, and may You listen to them whenever they call to You.
53For You, O Lord GOD, have set them apart from all the peoples of the earth as Your inheritance, as You spoke through Your servant Moses when You brought our fathers out of Egypt.” 54Now when Solomon had finished praying this entire prayer and petition to the LORD, he got up before the altar of the LORD, where he had been kneeling with his hands spread out toward heaven.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 145:18 | The LORD is near to all who call on Him, to all who call out to Him in truth. |
| 2 | 1 Kings 8:29 | May Your eyes be open toward this temple night and day, toward the place of which You said, ‘My Name shall be there,’ so that You may hear the prayer that Your servant prays toward this place. |
| 3 | Psalms 86:5 | For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You. |
| 4 | 2 Chronicles 6:40 | Now, my God, may Your eyes be open and Your ears attentive to the prayer offered in this place. |
1 Kings 8:52 Summary
In 1 Kings 8:52, King Solomon is asking God to pay attention to the needs and prayers of himself and the people of Israel. He wants God to listen to them whenever they call out to Him. This verse reminds us that God is a loving Father who cares about our needs and desires to hear from us. Just like King Solomon, we can come to God with confidence and faith, knowing that He is always listening and ready to respond, as Jesus taught in Luke 11:9-10, and as the Psalmist wrote in Psalm 145:18, 'The LORD is near to all who call on Him, to all who call on Him in truth'.
Frequently Asked Questions
What is the primary concern of King Solomon's prayer in 1 Kings 8:52?
King Solomon is seeking God's attention and listening ear towards himself and the people of Israel, as seen in his plea 'May Your eyes be open to the pleas of Your servant and of Your people Israel, and may You listen to them whenever they call to You', which reflects the heart of a leader who desires God's guidance and care for his people, much like Moses' concern for the Israelites in Deuteronomy 9:26-29.
How does this verse relate to the concept of prayer in the Bible?
This verse emphasizes the importance of prayer in communicating with God, as King Solomon asks God to 'listen to them whenever they call to You', which is a theme repeated throughout Scripture, such as in Psalm 145:18, where it says 'The LORD is near to all who call on Him, to all who call on Him in truth'.
What does it mean for God's 'eyes to be open' to the pleas of His people?
This phrase is a metaphorical expression meaning that God is attentive and aware of the needs and cries of His people, much like a parent is attentive to the needs of their child, as seen in Psalm 121:4, which says 'Indeed, He who watches over Israel will neither slumber nor sleep'.
How can we apply this verse to our own lives as believers?
As believers, we can apply this verse by recognizing that God is our loving Father who desires to hear from us and respond to our needs, as Jesus taught in Luke 11:9-10, 'So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you', and we can come to Him with confidence and faith, knowing that He is always listening and ready to respond.
Reflection Questions
- What are some areas in my life where I need God's attention and care, and how can I bring these concerns to Him in prayer?
- How can I cultivate a deeper sense of dependence on God, recognizing that He is the One who hears and responds to my prayers?
- What does it mean for me to 'call on God' in times of need, and how can I develop a more consistent and sincere prayer life?
- How can I trust that God is indeed 'near to all who call on Him' and that He will respond to my prayers in His perfect timing and wisdom?
Gill's Exposition on 1 Kings 8:52
That thine eyes may be open to the supplication of thy servant,.... That is, attentive to it, meaning himself and his present supplication; or any other he should hereafter put up in this place: and
Jamieson-Fausset-Brown on 1 Kings 8:52
Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have
Trapp's Commentary on 1 Kings 8:52
1 Kings 8:52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.Ver. 52. In all that they call for unto thee.] Lawful petitions and honest hearts is all that God calleth for: bring these, and be sure to speed.
Ellicott's Commentary on 1 Kings 8:52
(23-53) The prayer of Solomon, uttered (see 1 Kings 8:54) on his knees with hands uplifted to heaven, long and detailed as it is, is yet of extreme simplicity of idea. It begins (a), in 1 Kings 8:23-25, with a thankful acknowledgment of the fulfilment of one part of the great promise to David, and a prayer for the like fulfilment of the other; next (b), in 1 Kings 8:26-30, acknowledging that God’s presence can be limited to no Temple, it yet Asks that His peculiar blessing may rest on prayer uttered toward the place which He has hallowed; and then (c), in 1 Kings 8:31-53, applies that petition to the various contingencies, of oath taken in His name, of rain withheld, of disaster in battle, of famine and pestilence, of captivity in a foreign land, and extends it not only to Israel, but to the stranger who shall acknowledge and invoke the Lord Jehovah. Its constantly recurring burden is, “Hear Thou from heaven thy dwelling-place, and when Thou hearest, Lord, forgive.” It is plain that before Solomon’s mind there are continually present in some form the blessing and the curse pronounced in the Law (see Leviticus 26; Deuteronomy 28); and it is most true to human nature, and especially characteristic of the thoughtfulness of his philosophic temper, that over the bright hour of exultation there seems to hover a constant foreboding of evils and trials to come.
Cambridge Bible on 1 Kings 8:52
52. in all that they call for unto thee] The Hebrew is literally ‘In all their crying unto thee,’ which R.V. represents more nearly by whensoever they cry unto thee.
Whedon's Commentary on 1 Kings 8:52
SOLOMON’S PRAYER OF , 1 Kings 8:23-53.This prayer “is one of unprecedented length, and remarkable as combining the conception of the infinity of the Divine presence with the hope that the Divine
Sermons on 1 Kings 8:52
| Sermon | Description | |
|---|---|---|
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Coming to the Throne of Grace by Bob Jennings | This sermon emphasizes the importance of coming to the throne of God, highlighting the need for wisdom that surpasses material wealth and the significance of dealing with eternal m |
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"Conditions of National Revival" by Colin Peckham | This sermon emphasizes the conditions for national revival as outlined in 2 Chronicles 7:14, a well-known but often overlooked promise in the Bible. The verse provides a clear pres |
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The Prayer Meeting by Bob Jennings | This sermon emphasizes the importance of prayer meetings and being devoted to prayer, highlighting the significance of gathering together for prayer as a mark of true Christianity. |
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All to Jesus - Part 3 by Compilations | This sermon discusses different groups of people who have encountered Christ in various ways, from those who see Him as a utilitarian solution to their problems, to those who seek |
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The Coming Great Deception by Steve Gallagher | In this sermon, the preacher discusses the consequences of rejecting the truth of God's word. He emphasizes the importance of understanding right from wrong and warns against accep |
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(Clip) Lord, Teach Us to Pray by Leonard Ravenhill | This sermon emphasizes the eternal significance of prayer, highlighting how the disciples prioritized learning to pray from Jesus above all else. It delves into the depth and power |
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The Lewis Revival 1949 - Part 3 by Colin Peckham | This sermon reflects on the powerful impact of prayer during times of revival, focusing on individuals like John Smith who prayed diligently at the anvil, and the community that ca |