2 Chronicles 6:40
2 Chronicles 6:40 in Multiple Translations
Now, my God, may Your eyes be open and Your ears attentive to the prayer offered in this place.
Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place.
Now, O my God, may your eyes be open and your ears awake to the prayers made in this place.
Now my God, please open your eyes, and may your ears pay attention to the prayers offered in this place.
Nowe my God, I beseech thee, let thine eyes be open, and thine eares attent vnto the prayer that is made in this place.
'Now, my God, let, I beseech Thee, Thine eyes be open, and Thine ears attentive, to the prayer of this place:
“Now, my God, let, I beg you, your eyes be open, and let your ears be attentive to the prayer that is made in this place.
Now, my God, let, I beseech thee, thy eyes be open, and let thy ears be attentive to the prayer that is made in this place.
For thou art my God: let thy eyes, I beseech thee, be open, and let thy ears be attentive to the prayer, that is made in this place.
“Now, my God, look at us and listen to us as we pray to you in this place.
Berean Amplified Bible — 2 Chronicles 6:40
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 6:40 Interlinear (Deep Study)
BIB
HEB
עַתָּ֣ה
אֱלֹהַ֗/י
יִֽהְיוּ
נָ֤א
עֵינֶ֨י/ךָ֙
פְּתֻח֔וֹת
וְ/אָזְנֶ֖י/ךָ
קַשֻּׁב֑וֹת
לִ/תְפִלַּ֖ת
הַ/מָּק֥וֹם
הַ/זֶּֽה
עַתָּ֣ה
ʻattâh
H6258
now
Adv
אֱלֹהַ֗/י
ʼĕlôhîym
H430
God
N-mp | Suff
יִֽהְיוּ
hâyâh
H1961
to be
V-Qal-Juss-3mp
נָ֤א
nâʼ
H4994
please
Part
עֵינֶ֨י/ךָ֙
ʻayin
H5869
eye
N-cd | Suff
פְּתֻח֔וֹת
pâthach
H6605
to open
V-Qal-Inf-c
וְ/אָזְנֶ֖י/ךָ
ʼôzen
H241
ear
Conj | N-fd | Suff
קַשֻּׁב֑וֹת
qashshâb
H7183
attentive
Adj
לִ/תְפִלַּ֖ת
tᵉphillâh
H8605
prayer
Prep | N-fs
הַ/מָּק֥וֹם
mâqôwm
H4725
place
Art | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 6:40
עַתָּ֣ה
ʻattâh
H6258
"now"
Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
אֱלֹהַ֗/י
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִֽהְיוּ
hâyâh
H1961
"to be"
V-Qal-Juss-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
נָ֤א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
עֵינֶ֨י/ךָ֙
ʻayin
H5869
"eye"
N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
פְּתֻח֔וֹת
pâthach
H6605
"to open"
V-Qal-Inf-c
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
וְ/אָזְנֶ֖י/ךָ
ʼôzen
H241
"ear"
Conj | N-fd | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
קַשֻּׁב֑וֹת
qashshâb
H7183
"attentive"
Adj
Being attentive or careful is what this Hebrew word means, describing someone who is paying close attention. It's used in Bible verses like Proverbs to encourage people to be careful listeners. The KJV translates it as 'attentive'.
Definition: attentive Another spelling of qash.shuv (קַשֻּׁב "attentive" H7183B)
Usage: Occurs in 5 OT verses. KJV: attent(-ive). See also: 2 Chronicles 6:40; Nehemiah 1:6; Psalms 130:2.
לִ/תְפִלַּ֖ת
tᵉphillâh
H8605
"prayer"
Prep | N-fs
In the Bible, this word means prayer or supplication, often used to describe requests to God. It appears in many Psalms, highlighting the importance of prayer in worship.
Definition: 1) prayer 1a) prayer 1b) pray a prayer 1c) house of prayer 1d) hear prayer 1e) in Ps titles (of poetic or liturgical prayer)
Usage: Occurs in 71 OT verses. KJV: prayer. See also: 2 Samuel 7:27; Psalms 66:19; Psalms 4:2.
הַ/מָּק֥וֹם
mâqôwm
H4725
"place"
Art | N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — 2 Chronicles 6:40
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 6:40 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 6:40
- Jamieson-Fausset-Brown on 2 Chronicles 6:40
- Ellicott's Commentary on 2 Chronicles 6:40
- Cambridge Bible on 2 Chronicles 6:40
- Barnes' Notes on 2 Chronicles 6:40
- Sermons on 2 Chronicles 6:40
Context — Solomon’s Prayer of Dedication
38and when they return to You with all their heart and soul in the land of the enemies who took them captive, and when they pray in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,
39then may You hear from heaven, Your dwelling place, their prayer and pleas, and may You uphold their cause. May You forgive Your people who sinned against You.
40Now, my God, may Your eyes be open and Your ears attentive to the prayer offered in this place.
41Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice in goodness. 42O LORD God, do not reject Your anointed one. Remember Your loving devotion to Your servant David.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 7:15 | Now My eyes will be open and My ears attentive to the prayers offered in this place. |
| 2 | Psalms 116:2 | Because He has inclined His ear to me, I will call on Him as long as I live. |
| 3 | Nehemiah 1:6 | let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father’s house have sinned. |
| 4 | Psalms 17:1 | Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer— it comes from lips free of deceit. |
| 5 | Nehemiah 1:11 | O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.) |
| 6 | Psalms 31:2 | Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance. |
| 7 | 2 Chronicles 16:9 | For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.” |
| 8 | Psalms 88:1 | O LORD, the God of my salvation, day and night I cry out before You. |
| 9 | Psalms 22:1–2 | My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning? I cry out by day, O my God, but You do not answer, and by night, but I have no rest. |
| 10 | Daniel 9:16–19 | O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us. So now, our God, hear the prayers and petitions of Your servant. For Your sake, O Lord, cause Your face to shine upon Your desolate sanctuary. Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion. O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.” |
2 Chronicles 6:40 Summary
This verse is a prayer that asks God to be attentive to the prayers of His people, and to be watchful over them. It means that God is always listening and ready to respond to our needs, as seen in Psalm 145:18 and Jeremiah 29:12. We can apply this verse to our own lives by being intentional about praying in a way that honors God, and by trusting that He is always present and listening to our prayers. By doing so, we can cultivate a deeper sense of God's presence and guidance in our lives, as promised in Isaiah 30:21 and Romans 8:14.
Frequently Asked Questions
What does it mean for God's eyes to be open and His ears attentive?
This means that God is actively watching and listening to the prayers of His people, as seen in 2 Chronicles 6:40, and is ready to respond to their needs, as promised in Psalm 34:15 and Jeremiah 33:3.
Why is it important to pray in a specific place?
Praying in a specific place, such as the temple in 2 Chronicles 6:40, is a way of showing reverence and respect for God's presence, as seen in Exodus 20:24-26 and Deuteronomy 12:5-7.
How can we apply this verse to our own prayer lives?
We can apply this verse by being intentional about praying in a way that honors God, such as praying in a quiet and distraction-free place, and being mindful of God's presence, as encouraged in Matthew 6:6 and Hebrews 4:16.
What is the significance of the phrase 'in this place'?
The phrase 'in this place' refers to the temple, which was a symbol of God's presence and a place of worship, as seen in 2 Chronicles 6:38-39, and serves as a reminder that God is always present and listening to our prayers, as promised in Isaiah 57:15 and Matthew 18:20.
Reflection Questions
- What are some ways that I can cultivate a deeper sense of God's presence in my prayer life, and how can I apply the principles of 2 Chronicles 6:40 to my daily devotions?
- How can I balance the desire to pray in a specific place with the reality of praying in different locations, such as at home or on-the-go, and what can I learn from the examples of prayer in the Bible, such as in Acts 3:1 and 1 Timothy 2:8?
- What are some things that I can do to prepare my heart and mind for prayer, and how can I use the example of Solomon's prayer in 2 Chronicles 6 to guide my own prayers?
- How can I trust that God is truly listening to my prayers, even when I don't see immediate answers, and what can I learn from the examples of faith and perseverance in the Bible, such as in Hebrews 11 and James 1:2-8?
- What are some ways that I can use the phrase 'in this place' as a reminder of God's presence in my life, and how can I apply the principles of 2 Chronicles 6:40 to my daily relationships and interactions with others?
Gill's Exposition on 2 Chronicles 6:40
[See comments on 2 Chronicles 5:1].
Jamieson-Fausset-Brown on 2 Chronicles 6:40
Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee. No JFB commentary on these verses.
Ellicott's Commentary on 2 Chronicles 6:40
(40-42) THE .(40) Let, I beseech thee, thine eyes be open.—Comp. 2 Chronicles 6:20, supr., and 2 Chronicles 7:15; also 1 Kings 8:52. And let thine ears be attent.—Attentive, listening (qas‘s‘ûbôth). The same phrase recurs (2 Chronicles 7:15), which is, in fact, a repetition of the whole verse in the shape of a Divine promise, Qas‘s‘ûbôth occurs, besides, only in the late Psalms 130:2. The prayer that is made in this place.—See margin. “The prayer of this place” is a strange phrase, only occurring here and in 2 Chronicles 7:15.
Cambridge Bible on 2 Chronicles 6:40
40–42. (No parallel in 1 Kings). The Invocation The end of the prayer in 1 Kings 8:51-53 is quite different.
Barnes' Notes on 2 Chronicles 6:40
In Kings, a different conclusion takes the place of these verses. The document from which both writers copied contained the full prayer of dedication, which each givcs in a somewhat abbreviated form.
Sermons on 2 Chronicles 6:40
| Sermon | Description | |
|---|---|---|
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2. the Revivalist by David Matthews | David Matthews preaches about God's divine methods in choosing leaders and servants for the Church, highlighting the wisdom in selecting the weak and despised to confound the might |
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Behold the Beauty of the Lord by Joshua Daniel | This sermon delves into the profound words of King David in Psalms 27, emphasizing the singular desire to dwell in the presence of the Lord and behold His beauty. It challenges the |
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Servanthood - Know Your Calling by Chuck Smith | In this sermon, the speaker discusses the story of Nehemiah and the challenges he faced in rebuilding the walls of Jerusalem. Nehemiah was deeply moved by the condition of the city |
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Does Doctrine Matter - Part 9 by Derek Melton | In this sermon, the preacher focuses on the importance of the doctrine of repentance in the Christian faith. He emphasizes that repentance is not a one-time event, but rather a lif |
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If My People - Part 1 by Shane Idleman | This sermon emphasizes the importance of addressing controversial topics and recapturing the prophetic zeal in churches. It highlights the impact of the Johnson Amendment on church |
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The Role of a Prayer Burden by Wesley Duewel | In this sermon, the speaker recounts a story of a coup in Indonesia where top generals were assassinated. The speaker then transitions to the story of Nehemiah in the Bible, who wa |
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The Seven Levels of Judgment - Part 2 by Dan Biser | This sermon emphasizes the importance of recognizing and confessing our sins before the Lord, both individually and collectively as a church and nation. It delves into various Bibl |