1 Kings 18:12
1 Kings 18:12 in Multiple Translations
I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill me. But I, your servant, have feared the LORD from my youth.
And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.
And it will come to pass, as soon as I am gone from thee, that the Spirit of Jehovah will carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he will slay me: but I thy servant fear Jehovah from my youth.
And straight away, when I have gone from you, the spirit of the Lord will take you away, I have no idea where, so that when I come and give word to Ahab, and he sees you not, he will put me to death: though I, your servant, have been a worshipper of the Lord from my earliest years.
I have no idea where the Spirit of the Lord will take you after I leave you. If I go and tell Ahab and then he can't find you, he's going to kill me, even though I, your servant, have worshiped the Lord since I was young.
And when I am gone from thee, the Spirit of the Lord shall cary thee into some place that I doe not know: so when I come and tell Ahab, if he cannot finde thee, then wil he kill me: But I thy seruant feare the Lord from my youth.
and it hath been, I go from thee, and the Spirit of Jehovah doth lift thee up, whither I know not, and I have come to declare to Ahab, and he doth not find thee, and he hath slain me; and thy servant is fearing Jehovah from my youth.
It will happen, as soon as I leave you, that the LORD’s Spirit will carry you I don’t know where; and so when I come and tell Ahab, and he can’t find you, he will kill me. But I, your servant, have feared the LORD from my youth.
And it will come to pass, as soon as I have gone from thee, that the Spirit of the LORD will carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he will slay me: but I thy servant fear the LORD from my youth.
And when I am gone from thee, the spirit of the Lord will carry thee into a place that I know not: and I shall go in and tell Achab, and he not finding thee, will kill me: but thy servant feareth the Lord from his infancy.
But as soon as I leave you, the Spirit of Yahweh will carry you away, and I will not know where he will take you. So when I tell Ahab that you are here and he comes to me and he does not find you here, he will kill me! But I do not deserve to die because I have revered Yahweh since I was a boy.
Berean Amplified Bible — 1 Kings 18:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 18:12 Interlinear (Deep Study)
BIB
HEB
וְ/הָיָ֞ה
אֲנִ֣י
אֵלֵ֣ךְ
מֵ/אִתָּ֗/ךְ
וְ/ר֨וּחַ
יְהוָ֤ה
יִֽשָּׂאֲ/ךָ֙
עַ֚ל
אֲשֶׁ֣ר
לֹֽא
אֵדָ֔ע
וּ/בָ֨אתִי
לְ/הַגִּ֧יד
לְ/אַחְאָ֛ב
וְ/לֹ֥א
יִֽמְצָאֲ/ךָ֖
וַ/הֲרָגָ֑/נִי
וְ/עַבְדְּ/ךָ֛
יָרֵ֥א
אֶת
יְהוָ֖ה
מִ/נְּעֻרָֽ/י
וְ/הָיָ֞ה
hâyâh
H1961
to be
Conj | V-Qal-Perf-3ms
אֲנִ֣י
ʼănîy
H589
I
Pron
אֵלֵ֣ךְ
yâlak
H3212
to walk
V-Qal-Imperf-1cs
מֵ/אִתָּ֗/ךְ
ʼêth
H854
with
Prep | Prep | Suff
וְ/ר֨וּחַ
rûwach
H7307
spirit
Conj | N-cs
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
יִֽשָּׂאֲ/ךָ֙
nâsâʼ
H5375
to lift
V-Qal-Imperf-3ms | Suff
עַ֚ל
ʻal
H5921
upon
Prep
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
אֵדָ֔ע
yâdaʻ
H3045
to know
V-Qal-Imperf-1cs
וּ/בָ֨אתִי
bôwʼ
H935
Lebo
Conj | V-Qal-Perf-1cs
לְ/הַגִּ֧יד
nâgad
H5046
to tell
Prep | V-Hiphil-Inf-a
לְ/אַחְאָ֛ב
ʼAchʼâb
H256
Ahab
Prep | N-proper
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יִֽמְצָאֲ/ךָ֖
mâtsâʼ
H4672
to find
V-Qal-Imperf-3ms | Suff
וַ/הֲרָגָ֑/נִי
hârag
H2026
to kill
Conj | V-Qal-3ms | Suff
וְ/עַבְדְּ/ךָ֛
ʻebed
H5650
servant/slave
Conj | N-ms | Suff
יָרֵ֥א
yârêʼ
H3372
to fear
Adj
אֶת
ʼêth
H854
with
Prep
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
מִ/נְּעֻרָֽ/י
nâʻûwr
H5271
youth
Prep | N-cp | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 18:12
וְ/הָיָ֞ה
hâyâh
H1961
"to be"
Conj | V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אֵלֵ֣ךְ
yâlak
H3212
"to walk"
V-Qal-Imperf-1cs
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
מֵ/אִתָּ֗/ךְ
ʼêth
H854
"with"
Prep | Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וְ/ר֨וּחַ
rûwach
H7307
"spirit"
Conj | N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
יִֽשָּׂאֲ/ךָ֙
nâsâʼ
H5375
"to lift"
V-Qal-Imperf-3ms | Suff
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
עַ֚ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֵדָ֔ע
yâdaʻ
H3045
"to know"
V-Qal-Imperf-1cs
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
וּ/בָ֨אתִי
bôwʼ
H935
"Lebo"
Conj | V-Qal-Perf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לְ/הַגִּ֧יד
nâgad
H5046
"to tell"
Prep | V-Hiphil-Inf-a
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לְ/אַחְאָ֛ב
ʼAchʼâb
H256
"Ahab"
Prep | N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִֽמְצָאֲ/ךָ֖
mâtsâʼ
H4672
"to find"
V-Qal-Imperf-3ms | Suff
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
וַ/הֲרָגָ֑/נִי
hârag
H2026
"to kill"
Conj | V-Qal-3ms | Suff
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
וְ/עַבְדְּ/ךָ֛
ʻebed
H5650
"servant/slave"
Conj | N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
יָרֵ֥א
yârêʼ
H3372
"to fear"
Adj
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מִ/נְּעֻרָֽ/י
nâʻûwr
H5271
"youth"
Prep | N-cp | Suff
In the Bible, this Hebrew word refers to the state of being young or a group of young people, as seen in Isaiah 47:12. It describes a stage of life, like childhood or adolescence. This concept is also mentioned in Jeremiah 31:19.
Definition: youth, early life Also means: na.ur (נְעוּרוֹת "youth" H5271B)
Usage: Occurs in 46 OT verses. KJV: childhood, youth. See also: Genesis 8:21; Isaiah 54:6; Psalms 25:7.
Study Notes — 1 Kings 18:12
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 18:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 18:12
- Jamieson-Fausset-Brown on 1 Kings 18:12
- Matthew Poole's Commentary on 1 Kings 18:12
- Trapp's Commentary on 1 Kings 18:12
- Ellicott's Commentary on 1 Kings 18:12
- Adam Clarke's Commentary on 1 Kings 18:12
- Cambridge Bible on 1 Kings 18:12
- Whedon's Commentary on 1 Kings 18:12
- Sermons on 1 Kings 18:12
Context — Elijah’s Message to Ahab
10As surely as the LORD your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,’ he made that kingdom or nation swear that they had not found you.
11And now you say, ‘Go tell your master that Elijah is here!’
12I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill me. But I, your servant, have feared the LORD from my youth.
13Was it not reported to my lord what I did when Jezebel slaughtered the prophets of the LORD? I hid a hundred prophets of the LORD, fifty men per cave, and I provided them with food and water. 14And now you say, ‘Go tell your lord that Elijah is here!’ He will kill me!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 2:16 | “Look now,” they said to Elisha, “we your servants have fifty valiant men. Please let them go and search for your master. Perhaps the Spirit of the LORD has taken him up and put him on one of the mountains or in one of the valleys.” “Do not send them,” Elisha replied. |
| 2 | Acts 8:39 | When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing. |
| 3 | Ezekiel 8:3 | He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes jealousy was seated. |
| 4 | Ezekiel 40:1–2 | In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there. In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city. |
| 5 | 2 Kings 2:11 | As they were walking along and talking together, suddenly a chariot of fire with horses of fire appeared and separated the two of them, and Elijah went up into heaven in a whirlwind. |
| 6 | Ezekiel 3:12–14 | Then the Spirit lifted me up, and I heard a great rumbling sound behind me: ‘Blessed be the glory of the LORD in His dwelling place!’ It was the sound of the wings of the living creatures brushing against one another and the sound of the wheels beside them, a great rumbling sound. So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me. |
| 7 | 2 Corinthians 12:2–3 | I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows. And I know that this man—whether in the body or out of it I do not know, but God knows— |
| 8 | Ezekiel 37:1 | The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones. |
| 9 | Ezekiel 11:24 | And the Spirit lifted me up and carried me back to Chaldea, to the exiles in the vision given by the Spirit of God. After the vision had gone up from me, |
| 10 | Matthew 4:1 | Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. |
1 Kings 18:12 Summary
[In this verse, Obadiah is expressing his concern about what will happen if he can't find Elijah when he goes to tell King Ahab that Elijah is there. He's afraid that Ahab will kill him if Elijah is gone, as Ahab has a history of violence against the prophets of the LORD, as seen in 1 Kings 18:4. Obadiah is trying to be careful and wise, while also being faithful to the LORD, as he has been since he was young. This shows us the importance of trusting in the LORD's sovereignty and protection, as seen in Psalm 23:4, even when we're faced with difficult or uncertain situations.]
Frequently Asked Questions
Why is Obadiah afraid of what Ahab will do if he can't find Elijah?
Obadiah is afraid because he knows Ahab's track record of violence, as seen in his persecution of the prophets of the LORD in 1 Kings 18:4, and he fears for his own life if Elijah is not found, as stated in 1 Kings 18:12.
What does it mean that the Spirit of the LORD may carry Elijah off?
This phrase refers to the divine leading and empowerment of Elijah by the Holy Spirit, similar to how the Spirit of the LORD came upon prophets like Ezekiel, as seen in Ezekiel 3:12, to guide and direct them in their ministry.
Why does Obadiah mention that he has feared the LORD from his youth?
Obadiah mentions this to emphasize his own faithfulness and devotion to the LORD, despite serving in the court of a wicked king like Ahab, and to highlight the contrast between his own commitment to the LORD and Ahab's rebellion against Him, as seen in 1 Kings 18:10.
How does Obadiah's fear of the LORD relate to his interaction with Elijah?
Obadiah's fear of the LORD motivates him to be cautious and wise in his interaction with Elijah, as he seeks to balance his loyalty to the king with his loyalty to the LORD, as seen in his warnings to Elijah in 1 Kings 18:12.
Reflection Questions
- What are some ways that I, like Obadiah, can demonstrate my fear of the LORD in my daily life and interactions?
- How can I, like Obadiah, balance my loyalty to those in authority over me with my loyalty to the LORD, as seen in Romans 13:1-7?
- What are some ways that the Spirit of the LORD may be leading and guiding me in my own life, and how can I be more attentive to His promptings?
- How can I, like Obadiah, trust in the LORD's sovereignty and protection, even in the face of uncertainty and danger, as seen in Psalm 23:4?
Gill's Exposition on 1 Kings 18:12
And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not,.... This he supposed might possibly, and very probably, be the case, since
Jamieson-Fausset-Brown on 1 Kings 18:12
And he answered him, I am: go, tell thy lord, Behold, Elijah is here. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 18:12
The Spirit of the Lord; the Holy Ghost, to whom the inspiration and conduct of the prophets is commonly ascribed in Holy Scripture, as 61:1 ,7, who might do this either immediately by his own power, or by an angel, or by a strong wind. Shall carry thee whither I know not; such transportations of the prophets having doubtless been usual before this time, as they were after it. See ,14 Matthew 4:1 . He will slay me; either as a cursed impostor that hath deluded him with vain hopes; or rather, because I did not forthwith seize upon thee, and bring thee to him to receive punishment. I thy servant fear the Lord from my youth: he speaks not these nor the following words in way of vain boasting, but only for his own necessary vindication and preservation, that he might move the prophet to pity and spare him, and not put him upon that hazardous action; which yet he was resolved to do, if the prophet peremptorily required it.
Trapp's Commentary on 1 Kings 18:12
1 Kings 18:12 And it shall come to pass, [as soon as] I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and [so] when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.Ver. 12. But I thy servant fear the Lord from my youth.] This he saith not of vain glory; but upon necessity for his own safety, and that the prophet might not be mistaken in him, thus making excuse.
Ellicott's Commentary on 1 Kings 18:12
(12) The Spirit of the Lord shall carry thee.—In this phrase there is perhaps a survival of the original physical sense of the word “Spirit”—the whirlwind which is “the breath of the Lord.” (Comp. 2 Kings 2:16; Acts 8:39.) To Obadiah it seemed that only by such miraculous agency could Elijah have been removed from the persecution for so long a time, and that, having emerged for a moment, he will be swept away into his hidden refuge again.
Adam Clarke's Commentary on 1 Kings 18:12
Verse 12. The Spirit of the Lord shall carry thee] Obadiah supposed that the Spirit of the Lord had carried him to some strange country during the three years and a half of the drought; and as he had reason to think that Ahab would slay Elijah if he found him, and that the God of the prophet would not suffer his servant to fall into such murderous hands, he took for granted that as soon as he should come into danger, so soon would the Spirit of the Lord carry him away, or direct him to some hiding place.
Cambridge Bible on 1 Kings 18:12
12. And it shall come to pass] Clearly Obadiah regards Elijah’s concealment as only possible, amid such a thorough inquiry, by reason of divine aid. This may be exercised again, and he be taken away and concealed, before Ahab can be brought to him. the spirit of the Lord shall carry thee] So Acts 8:39, of the supernatural removal of Philip. Cf. likewise 2 Kings 2:16. fear the Lord from my youth] The true worshippers of Jehovah had not all perished out of Israel through Jeroboam’s sin. Not only in special bodies, as the sons of the prophets, but also in positions of secular employment, we find some who still hold to the pure religion of Jehovah, and teach their children the same. The Hebrew, literally is ‘but thy servant feareth the Lord from my youth,’ which accounts for the italic ‘I’ of A.V.
Whedon's Commentary on 1 Kings 18:12
12. The Spirit… carry thee whither I know not — An allusion, perhaps, to the sudden disappearance of Elijah after his announcement of the drought to Ahab. 1 Kings 17:1.
Sermons on 1 Kings 18:12
| Sermon | Description | |
|---|---|---|
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Immersed in the Holy Ghost by Smith Wigglesworth | In this sermon, the speaker shares a personal experience of being in a room and feeling unable to communicate with others. However, through prayer and the power of God, the speaker |
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(Spain) the Supply of the Spirit by David Wilkerson | In this sermon, the speaker shares a personal testimony about his wife and daughter battling cancer. Despite the hardships, he emphasizes the importance of surrendering to God's wi |
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The Supply of the Spirit by David Wilkerson | In this sermon, the speaker emphasizes the importance of trusting the Holy Spirit and allowing Him to be in control of every aspect of our lives. He shares the joy he experiences i |
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The Major Ian Thomas Story-04 Biography by Major Ian Thomas | In this sermon, the speaker emphasizes the simplicity and power of the church in action. He uses the example of Philip, who obediently rode a donkey into the desert and encountered |
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Ephesians (Part 1) by Les Wheeldon | In this sermon, the speaker begins by acknowledging that as humans, we were once children of rock, living in sin and fulfilling our fleshly desires. The speaker emphasizes that the |
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The Impotency of the Human Will by A.W. Pink | The preacher delves into the meaning of 'Harpazo,' which signifies a sudden and forceful snatching away, often with violence and speed, as seen in various biblical instances. This |
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The Persistent Purpose of God - Part 3 by T. Austin-Sparks | In this sermon, the speaker begins by suggesting a method for the audience to better engage with the message. He then provides a broad outline of the book being discussed, acknowle |