1 Kings 13:33
1 Kings 13:33 in Multiple Translations
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.
¶ After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: whosoever would, he consecrated him, that there might be priests of the high places.
After this Jeroboam, not turning back from his evil ways, still made priests for his altars from among all the people; he made a priest of anyone desiring it, so that there might be priests of the high places.
But even after all this, Jeroboam did not change his evil ways. He went on choosing priests from all kinds of people. He appointed anyone who wanted to be a priest of the high places.
Howbeit after this, Ieroboam conuerted not from his wicked way, but turned againe, and made of the lowest of the people Priests of the hie places. Who would, might consecrate him selfe, and be of the Priestes of the hie places.
After this thing Jeroboam hath not turned from his evil way, and turneth back, and maketh of the extremities of the people priests of high places; he who is desirous he consecrateth his hand, and he is of the priests of the high places.
After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whoever would, he consecrated him, and he became one of the priests of the high places.
After these words Jeroboam came not back from his wicked way: but on the contrary he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places.
But King Jeroboam still did not turn away from continuing to do evil things. Instead, he appointed more priests who were not descended from Levi. Anyone who wanted to be a priest, he appointed to be a priest, in order that he could offer sacrifices on the hills.
Berean Amplified Bible — 1 Kings 13:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 13:33 Interlinear (Deep Study)
BIB
HEB
אַחַר֙
הַ/דָּבָ֣ר
הַ/זֶּ֔ה
לֹֽא
שָׁ֥ב
יָרָבְעָ֖ם
מִ/דַּרְכּ֣/וֹ
הָ/רָעָ֑ה
וַ֠/יָּשָׁב
וַ/יַּ֜עַשׂ
מִ/קְצ֤וֹת
הָ/עָם֙
כֹּהֲנֵ֣י
בָמ֔וֹת
הֶֽ/חָפֵץ֙
יְמַלֵּ֣א
אֶת
יָד֔/וֹ
וִ/יהִ֖י
כֹּהֲנֵ֥י
בָמֽוֹת
אַחַר֙
ʼachar
H310
after
Prep
הַ/דָּבָ֣ר
dâbâr
H1697
Chronicles
Art | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
לֹֽא
lôʼ
H3808
not
Part
שָׁ֥ב
shûwb
H7725
to return
V-Qal-Perf-3ms
יָרָבְעָ֖ם
Yârobʻâm
H3379
Jeroboam
N-proper
מִ/דַּרְכּ֣/וֹ
derek
H1870
way
Prep | N-cs | Suff
הָ/רָעָ֑ה
raʻ
H7451
bad
Art | Adj
וַ֠/יָּשָׁב
shûwb
H7725
to return
Conj | V-Qal-ConsecImperf-3ms
וַ/יַּ֜עַשׂ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3ms
מִ/קְצ֤וֹת
qâtsâh
H7098
end
Prep | N-cp
הָ/עָם֙
ʻam
H5971
Amaw
Art | N-ms
כֹּהֲנֵ֣י
kôhên
H3548
priest
N-mp
בָמ֔וֹת
bâmâh
H1116
high place
N-fp
הֶֽ/חָפֵץ֙
châphêts
H2655
delighting
Art | Adj
יְמַלֵּ֣א
mâlêʼ
H4390
to fill
V-Piel-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יָד֔/וֹ
yâd
H3027
hand
N-cs | Suff
וִ/יהִ֖י
hâyâh
H1961
to be
Conj | V-Qal-Juss-3ms
כֹּהֲנֵ֥י
kôhên
H3548
priest
N-mp
בָמֽוֹת
bâmâh
H1116
high place
N-fp
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 13:33
אַחַר֙
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
הַ/דָּבָ֣ר
dâbâr
H1697
"Chronicles"
Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁ֥ב
shûwb
H7725
"to return"
V-Qal-Perf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
יָרָבְעָ֖ם
Yârobʻâm
H3379
"Jeroboam"
N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
מִ/דַּרְכּ֣/וֹ
derek
H1870
"way"
Prep | N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
הָ/רָעָ֑ה
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
וַ֠/יָּשָׁב
shûwb
H7725
"to return"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
וַ/יַּ֜עַשׂ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
מִ/קְצ֤וֹת
qâtsâh
H7098
"end"
Prep | N-cp
In the book of Isaiah, this word means the end or termination of something. It can also refer to a corner or edge of a territory. This word is used to describe the limits of God's creation.
Definition: 1) end, extremity 1a) end 1b) from the whole of, from among (of what is included between extremities)
Usage: Occurs in 31 OT verses. KJV: coast, corner, (selv-) edge, lowest, (uttermost) participle See also: Exodus 25:18; Exodus 39:18; Psalms 19:7.
הָ/עָם֙
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
כֹּהֲנֵ֣י
kôhên
H3548
"priest"
N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
בָמ֔וֹת
bâmâh
H1116
"high place"
N-fp
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?
Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.
הֶֽ/חָפֵץ֙
châphêts
H2655
"delighting"
Art | Adj
This word describes someone who delights in something, like a person who takes pleasure in following God's commands. It's about having a strong desire or liking for something.
Definition: desiring, delighting in, having pleasure in
Usage: Occurs in 10 OT verses. KJV: delight in, desire, favour, please, have pleasure, whosoever would, willing, wish. See also: 1 Kings 13:33; Psalms 34:13; Psalms 5:5.
יְמַלֵּ֣א
mâlêʼ
H4390
"to fill"
V-Piel-Imperf-3ms
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָד֔/וֹ
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וִ/יהִ֖י
hâyâh
H1961
"to be"
Conj | V-Qal-Juss-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כֹּהֲנֵ֥י
kôhên
H3548
"priest"
N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
בָמֽוֹת
bâmâh
H1116
"high place"
N-fp
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?
Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.
Study Notes — 1 Kings 13:33
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 13:33 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 13:33
- Jamieson-Fausset-Brown on 1 Kings 13:33
- Matthew Poole's Commentary on 1 Kings 13:33
- Trapp's Commentary on 1 Kings 13:33
- Ellicott's Commentary on 1 Kings 13:33
- Adam Clarke's Commentary on 1 Kings 13:33
- Cambridge Bible on 1 Kings 13:33
- Barnes' Notes on 1 Kings 13:33
- Whedon's Commentary on 1 Kings 13:33
- Sermons on 1 Kings 13:33
Context — The Old Prophet and the Man of God
31After he had buried him, the prophet said to his sons, “When I die, you must bury me in the tomb where the man of God is buried. Lay my bones beside his bones,
32for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass.”
33Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.
34And this was the sin of the house of Jeroboam that led to its extermination and destruction from the face of the earth.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 11:15 | And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made. |
| 2 | 2 Chronicles 13:9 | But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods. |
| 3 | Numbers 17:12–13 | Then the Israelites declared to Moses, “Look, we are perishing! We are lost; we are all lost! Anyone who comes near the tabernacle of the LORD will die. Are we all going to perish?” |
| 4 | Psalms 78:34 | When He slew them, they would seek Him; they repented and searched for God. |
| 5 | Judges 17:12 | Micah ordained the Levite, and the young man became his priest and lived in his house. |
| 6 | Numbers 1:51 | Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death. |
| 7 | Exodus 28:41 | After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests. |
| 8 | Numbers 17:5 | The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.” |
| 9 | 2 Timothy 3:13 | while evil men and imposters go from bad to worse, deceiving and being deceived. |
| 10 | 1 Kings 12:31–33 | Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites. And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had set up, and he installed priests in Bethel for the high places he had set up. On the fifteenth day of the eighth month, a month of his own choosing, Jeroboam offered sacrifices on the altar he had set up in Bethel. So he ordained a feast for the Israelites, offered sacrifices on the altar, and burned incense. |
1 Kings 13:33 Summary
This verse, 1 Kings 13:33, shows us that even after being warned by a prophet, Jeroboam still refused to turn away from his sinful ways and instead continued to appoint priests who were not authorized by God, similar to the situation in Numbers 16:1-40. This is a reminder that our actions have consequences, and that disobedience to God can lead to further sin and destruction, as seen in Galatians 6:7-8. We must be careful to obey God's commands and not follow our own desires, and instead seek to follow His will, as seen in Romans 12:1-2. By doing so, we can avoid the dangers of unrepentant sin and instead walk in repentance and obedience to God, as seen in 1 John 1:9.
Frequently Asked Questions
Why did Jeroboam continue to appoint priests for the high places despite the prophet's warning?
Jeroboam continued to appoint priests because he did not repent of his evil ways, as stated in 1 Kings 13:33, and instead chose to follow his own desires, similar to the actions of those in Judges 17:6 who did what was right in their own eyes.
What was the significance of Jeroboam appointing priests from every class of people?
By appointing priests from every class of people, Jeroboam was further disobeying the Lord's command to appoint only Levites as priests, as seen in Deuteronomy 18:1-8, and instead was creating a man-made system of worship.
How does this verse relate to the concept of repentance in the Bible?
This verse highlights the importance of repentance, as seen in 1 Kings 13:33, where Jeroboam's failure to repent led to further sin, whereas repentance, as seen in 2 Chronicles 7:14, can lead to forgiveness and restoration.
What can we learn from Jeroboam's example about the dangers of unrepentant sin?
Jeroboam's example teaches us that unrepentant sin can lead to further sin and ultimately to destruction, as seen in 1 Kings 13:34, and that repentance and obedience to God's commands are essential for a right relationship with Him, as seen in Proverbs 28:13.
Reflection Questions
- What are some areas in my life where I may be stubbornly refusing to repent and follow God's will, similar to Jeroboam's actions in 1 Kings 13:33?
- How can I ensure that I am not creating my own man-made system of worship, but instead following God's commands and design for worship, as seen in Leviticus 10:1-3?
- What are some ways that I can prioritize repentance and obedience to God's commands in my daily life, and what role can prayer, as seen in Psalm 51:1-19, and scripture reading play in this process?
- What are some potential consequences of unrepentant sin in my life, and how can I avoid these consequences by walking in repentance and obedience to God, as seen in Isaiah 55:7?
- How can I balance the desire for spiritual leadership and authority with the need for humility and submission to God's will, as seen in 1 Peter 5:1-5?
Gill's Exposition on 1 Kings 13:33
After this thing Jeroboam returned not from his evil way,.... From the idolatrous practices he had started, and was establishing; though he had seen his altar rent, and the ashes poured out as the
Jamieson-Fausset-Brown on 1 Kings 13:33
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
Matthew Poole's Commentary on 1 Kings 13:33
After this thing, i.e. after all these things; the singular number put for the plural; after so many, and evident, and successive miracles; which is noted to aggravate his infidelity and apostacy. Made again of the lowest of the people priests; he abated not so much as a circumstance in his idolatrous worship. Whosoever would; without any respect to tribe or family, or integrity of body, or mind, or life; all which were to be regarded in the priesthood. He consecrated him, Heb. he filled his hand; of which phrase see 29:9,33.
Trapp's Commentary on 1 Kings 13:33
1 Kings 13:33 After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became [one] of the priests of the high places.Ver. 33. After this thing Jeroboam returned not.] All these wonderful accidents, as God’ s hammers, did but beat upon cold iron. Wicked men grow worse and worse, till they have filled up the measure of their sins, and so wrath come upon them to the utmost. See Popelings. Whosoever would, he consecrated him.] Heb., He filled his hand; that is, Jeroboam’ s hand, as some sense it, they filled with money, to be made priests. Omnia Romae venalia. But it seemeth rather to allude to the custom of censecrating the Levitical priests, by filling their hands with sacrifices and gifts. Faciunt et vespae favos; simiae imitantur homines: wasps also have their honeycombs; and apes, that scorn of nature, do imitate men.
Ellicott's Commentary on 1 Kings 13:33
(33) Whosoever would.—See 1 Kings 12:32. The emphatic tone of the words, “whosoever would, he consecrated him,” possibly indicates that, in spite of all that Jeroboam and his prophet could do, there was some difficulty in securing candidates for his unauthorised priesthood.
Adam Clarke's Commentary on 1 Kings 13:33
Verse 33. Jeroboam returned not from his evil way] There is something exceedingly obstinate and perverse, as well as blinding and infatuating, in idolatry. The prediction lately delivered at Beth-el, and the miracles wrought in confirmation of it, were surely sufficient to have affected and alarmed any heart, not wholly and incorrigibly hardened; and yet they had no effect on Jeroboam! Made-the lowest of the people priests] So hardy was this bad man in his idolatry that he did not even attempt to form any thing according to the model of God's true worship: he would have nothing like God and truth. In his calves, or rather oxen, he copied the manner of Egypt; and in the formation of his priesthood, he seems to have gone aside from all models. Amongst the worst of heathens, the priesthood was filled with respectable men; but Jeroboam took of the lowest of the people, and put them in that office. Whosoever would, he consecrated him] He made no discrimination: any vagabond that offered was accepted even of those who had no character, who were too idle to work, and too stupid to learn.
Cambridge Bible on 1 Kings 13:33
33–34. Jeroboam goes on in his evil way (Not in Chronicles) 33. made again of the lowest of the people] R.V. made again from among all the people. See note on 1 Kings 12:31 above. he consecrated him] The Hebrew expression is ‘he filled his hand.’ See margin of A.V. The idea is ‘he intrusted this solemn office to his charge.’ and he became one of the priests of the high places] The insertion of the italic ‘one of’ shews that the construction is irregular. The R.V. gives, that there might be priests of the high places. But the awkwardness of the Hebrew which has the verb in the singular and the noun in the plural is not removed thereby. It can be explained but not imitated in a translation. ‘Whosoever would’ in the previous clause is singular in form but plural in notion. Hence the latter portion of the verse says ‘whosoever would he became,’ but as there were many who did so, the result was not one priest but many ‘priests of the high places.’
Barnes' Notes on 1 Kings 13:33
Whosoever would, he consecrated him - i. e., he exercised no discretion, but allowed anyone to become a priest, without regard to birth, character, or social position.
Whedon's Commentary on 1 Kings 13:33
33. Made again — See note on 1 Kings 12:31. Whosoever would — The mere desire of the one who offered himself for the priesthood was the sufficient call to the holy service.
Sermons on 1 Kings 13:33
| Sermon | Description | |
|---|---|---|
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True vs. False Conversions by C.J. Cutrone | In this sermon, the preacher discusses the repetitive cycle of the Israelites in the Bible. He highlights how the people would turn to God when they needed deliverance, but would q |
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Xl. to Robert Stewart, on His Decision for Christ by Samuel Rutherford | Samuel Rutherford preaches a heartfelt message welcoming a brother to the world of suffering and to God's house, encouraging him to grow in faith and trust in Christ. He emphasizes |
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Homily 41 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches about the importance of not giving in to anger and seeking revenge, highlighting the detrimental effects of holding onto grudges and the need to forgive ot |
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Understanding Spiritual Authority (Part 1): What Is Aaron That You Murmur Against Him? by Carter Conlon | In this sermon, the preacher begins by asking for an anointing of the Holy Spirit to convey the truth clearly and concisely. He prays for the grace for the church to live out this |
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Thoughts on 2 Timothy 2:15 by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of preaching the word of God rather than just talking about it. He criticizes the practice of using a text as a mere backdrop |
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A Life of Peace by Zac Poonen | This sermon emphasizes the importance of pursuing a life of peace in three key areas: peace with God inwardly, peace with all men, and peace in circumstances and relationships. It |
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(Beginning a New Year) the Spirit and the Throne by Zac Poonen | Zac Poonen emphasizes the necessity of being lifted by the Holy Spirit to truly understand God's Word and experience His fullness. He reflects on Revelation 4:1, where John is call |