2 Timothy 3:13
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Evil men and seducers shall wax worse - They will yet get on for a season, deceiving themselves and deceiving others; but, by and by, their folly will become manifest to all, Ti2 3:9. The word γοητες, which we render seducers, signifies jugglers, pretenders to magical arts; probably persons dealing in false miracles, with whom the Church in all ages has been not a little disgraced.
Jamieson-Fausset-Brown Bible Commentary
Reason why persecutions must be expected, and these becoming worse and worse as the end approaches. The breach between light and darkness, so far from being healed, shall be widened [ALFORD]. evil men--in contrast to the "godly" (Ti2 3:12). seducers--literally, "conjurers." Magical arts prevailed at Ephesus (Act 19:19), and had been renounced by many Ephesians on embracing Christianity: but now when Paul was writing to Ephesus, symptoms of a return to conjuring tricks appeared: an undesigned coincidence [BURTON]. Probably sorcery will characterize the final apostasy (Rev 13:15; Rev 18:23; Rev 22:15). wax worse--literally, "advance in the direction of worse" (see on Ti2 3:9). Not contradictory to that verse: there the diffusion of the evil was spoken of; here its intensity [ALFORD]. deceiving, and being deceived--He who has once begun to deceive others, is the less easily able to recover himself from error, and the more easily embraces in turn the errors of others [BENGEL].
John Gill Bible Commentary
But continue thou in the things,.... That is, in the doctrines of the Gospel, and not be moved away from them, either through the malice or persecutions, or the cunning sleight of men that lie in wait to deceive; and which is an exhortation suitable to the godly in all ages: and what follow are so many reasons enforcing it: which thou hast learned: not merely in a theoretical way, as arts and sciences are learned, but in a spiritual and experimental manner; a comfortable knowledge and experience of which he had attained unto; and were not like those in Ti2 3:7, who had been ever learning, and yet could not come to the knowledge of the truth: and since therefore he had learned the truths of the Gospel, and had attained to a good understanding of them, it was his duty, as it is the duty of all such, to abide by them: and hast been assured of: the doctrines of the Gospel are certain things; they are truths without controversy; there is a full assurance of understanding of them, which men may arrive unto, and which ministers should, since they are to affirm them with certainty. Scepticism is very unbecoming one that calls himself a minister of the Gospel; and when a man is assured of the truth and reality of Gospel doctrines, it would be shameful in him to drop them, or depart from them: knowing of whom thou hast learned them. The apostle means himself, though he modestly forbears the mention of himself: and it is another argument why Timothy should continue steadfastly in the doctrines of the Gospel, seeing he had learned them of so great an apostle of Christ; whose mission, as such, was abundantly confirmed by miracles and success, and who had received these doctrines by immediate revelation from Christ; so that it was all one as if Timothy had learned them from Christ himself. The Alexandrian copy reads the word "whom", in the plural number, as if the apostle referred to more teachers of Timothy than himself; however, he doubtless was the principal one.
2 Timothy 3:13
All Scripture Is God-Breathed
12Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,13while evil men and imposters go from bad to worse, deceiving and being deceived.
- Scripture
- Sermons
- Commentary
Thoughts on 2 Timothy 2:15
By Leonard Ravenhill2.2K53:28Calling2TI 1:52TI 2:152TI 3:132TI 3:162TI 4:2In this sermon, the preacher emphasizes the importance of preaching the word of God rather than just talking about it. He criticizes the practice of using a text as a mere backdrop for personal thoughts and illustrations. The preacher encourages the audience to study the lives of great preachers and learn from their dedication and passion for God. He concludes by urging the listeners to examine their own lives and consider the true purpose and meaning of their existence.
A Life of Peace
By Zac Poonen1.9K57:13PRO 16:7MAT 5:9ROM 8:62TI 3:13HEB 4:9JAS 3:18This sermon emphasizes the importance of pursuing a life of peace in three key areas: peace with God inwardly, peace with all men, and peace in circumstances and relationships. It encourages listeners to seek a disciplined life, non-judgmental attitude, self-acknowledgement, and a life of peace amidst trials and tribulations.
(Beginning a New Year) the Spirit and the Throne
By Zac Poonen1.7K1:02:19DiscipleshipThe Holy SpiritGEN 1:21SA 2:30ISA 6:1MAT 28:19MRK 16:15JHN 14:26ROM 8:281CO 12:32TI 3:13REV 4:1Zac Poonen emphasizes the necessity of being lifted by the Holy Spirit to truly understand God's Word and experience His fullness. He reflects on Revelation 4:1, where John is called to come up higher, illustrating that earthly distractions prevent us from grasping divine truths. Poonen warns against the dangers of relying on our own understanding and encourages believers to seek the Holy Spirit's guidance to see the throne of God, which provides perspective and strength for the challenges ahead. He stresses that true discipleship requires humility and a willingness to surrender everything to Jesus, who must be the center of our lives. As we enter a new year, Poonen calls for a renewed commitment to making Jesus Lord in every aspect of our lives.
(Through the Bible) Romans 13-14
By Chuck Smith1.5K1:05:18Through The BibleGEN 6:5LUK 18:8ROM 13:12TI 3:13In this sermon, the preacher emphasizes the importance of love and how it fulfills the law. He also highlights the significance of being aware of the times we live in and the prophecies given by God. The preacher encourages believers to cast off the works of darkness and put on the armor of light, living honestly and avoiding sinful behaviors. Additionally, he addresses the issue of pornography addiction and its detrimental effects on individuals, comparing it to alcohol or drug addiction. The sermon concludes with a call to wake up from spiritual lethargy and engage with biblical scholarship that is more impactful.
The Shepherds Authority
By Colin Anderson1.5K00:00AuthorityPSA 119:105PRO 30:5ISA 8:20MAT 4:4JHN 5:312TI 3:132TI 3:16In this sermon, the speaker divides the topic into four paragraphs. The first paragraph focuses on what the scripture says about itself, emphasizing the importance of the Bible's own testimony. The second paragraph addresses the irrationality and inconsistency of questioning the inspiration and authority of scripture for Christians. The third paragraph discusses the limited function of extra biblical information. Finally, the fourth paragraph briefly introduces the topic of inspiration and authority, particularly in relation to shepherding, and invites further discussion and reaction from the audience. The speaker also recommends a book called "Inherency" edited by Norman Giesler, which supports the points made in the sermon.
Many Going Back to Hell - Part 2
By Milton Green1.3K10:07MAT 6:192CO 10:122TI 3:132PE 1:42PE 2:21In this sermon, the preacher emphasizes the importance of repentance and turning away from the nature of Satan. He highlights the need to receive Jesus Christ as our new master and to be led by His Spirit. The preacher also emphasizes the need to put to death the deeds and character of the flesh and Satan in order to be perfected in love and fulfill God's law. He warns against resisting the word of God and hardening our hearts, as it can lead to being unable to be purified and sanctified. The sermon also touches on the dangers of worldly-mindedness and the importance of staying true to the holy commandments.
Standing for God in the Last Days
By Zac Poonen7541:19:39GEN 6:9GEN 19:16MAT 11:25LUK 17:262TI 3:131PE 3:192PE 2:7This sermon emphasizes the importance of standing firm in righteousness and obedience to God's word in the last days, drawing parallels between the days of Noah and Lot with the present times. It highlights the need to be like Noah, unwavering in righteousness, and to be disturbed by the evil conduct around us. The examples of Noah and Lot serve as a call to uphold God's standards amidst a corrupt world and compromised Christianity.
God Sees Everything
By Roy Daniel6531:22:00EZK 8:12MAT 7:15ROM 16:172CO 11:261TH 5:212TI 3:131JN 4:1The sermon begins with a personal story about a dog on a farm, leading into a reflection on Ezekiel 8:12. The speaker then prays for God's word to impact the listeners' lives and reveal His will. A cautionary tale is shared about deception within the family, tying into the warning in 2 Corinthians 11:26 about false brethren. The sermon concludes with a plea for God's work in the conference and a prayer in Jesus Christ's name.
New Years' Address, January 1867
By J.C. Philpot0EXO 33:16PSA 139:23MAT 7:15MAT 7:21LUK 12:35LUK 21:342TI 3:13J.C. Philpot delivers a powerful sermon reflecting on the passage of time and the journey of life towards eternity. He emphasizes the importance of self-examination, spiritual life, and the need to be prepared for the end of our voyage into eternity. Philpot urges believers to be vigilant against self-deception, to seek true faith and vital godliness, and to be wary of false prophets and shallow professions of religion. He encourages a faithful and discerning ministry that addresses the dangers of self-deception and guides souls towards genuine spiritual growth and salvation.
Bible Survey - Proverbs
By Peter Hammond0PRO 1:7PRO 4:23PRO 14:27PRO 25:11LUK 11:31ROM 12:21CO 1:272TI 3:13Peter Hammond preaches on the importance of the fear of the Lord as the foundation of knowledge, contrasting wisdom with foolishness and emphasizing the practical application of Godliness in daily life. Proverbs provides counsel for various aspects of life, from personal conduct to relationships, work ethics, and moral choices, highlighting the consequences of our actions and the call to live wisely for salvation through faith in Christ Jesus.
The Christian in Complete Armour - Part 14
By William Gurnall0LUK 2:52ROM 13:12GAL 1:142TI 2:162TI 3:92TI 3:13The preacher delves into the meaning of 'prokopto,' emphasizing the concept of cutting forward to remove obstacles for uninterrupted progress. This term signifies conscious advancement through personal effort, contrasting with 'auxano,' which denotes growth caused by external factors or God's intervention. Through examples from Paul's life, the sermon highlights how individuals can blaze a trail in their faith journey, advancing in godliness despite obstacles and distractions.
The Rule of Heaven Will Divide Between the Evil and the Good, Between the Leaven and the Unleavened Bread
By T. Austin-Sparks0Evil vs. GoodPurity in FaithEXO 12:15ISA 5:20MAT 5:8MAT 7:15MAT 13:30MAT 13:331CO 5:62TI 3:132TI 4:3REV 21:27T. Austin-Sparks emphasizes the dual interpretations of the parable of the leaven in Matthew 13:33, arguing that leaven symbolizes evil rather than good. He explains that throughout the Bible, leaven is consistently associated with corruption and that the presence of evil will proliferate in the world until the return of Christ. Sparks warns against the dangers of hypocrisy, materialism, and superficiality, urging believers to remain pure and separate from the leaven of the world. He concludes that while evil may abound, the faithful must strive to be unleavened bread, pleasing to God, as the Kingdom of Heaven will ultimately divide the good from the evil.
A Prophecy - Wall of Fire
By David Wilkerson0Holiness and SeparationDivine ProtectionISA 14:31JER 1:14JER 4:6EZK 9:4ZEP 2:13ZEC 2:5ZEC 3:7ROM 5:202TI 3:131PE 5:8David Wilkerson shares a prophetic vision of a 'Wall of Fire' that God will create to protect His people amidst the moral decay and increasing evil in society. He reflects on the disturbing images from a television program that prompted deep concern for future generations, leading him to seek God's assurance. The prophecy reveals that as sin abounds, God's grace will abound even more, raising up a dedicated generation shielded by this divine barrier. Wilkerson emphasizes the need for believers to separate from worldly influences and to seek holiness, assuring that those who do will be safeguarded by God's glory. He encourages the faithful to pray for their children and trust in God's promise of protection.
1 John 2:26
By John Gill0DiscernmentFalse TeachersMAT 7:15ACT 20:292CO 11:13GAL 1:6EPH 4:141TI 4:12TI 3:131JN 2:261JN 4:12JN 1:7John Gill emphasizes the apostle's warning to the 'little children' about the dangers posed by antichrists and deceivers who seek to seduce them away from the truth. He explains that while believers may face challenges and doubts from false teachers, they cannot be ultimately deceived due to their election by God. Gill highlights the importance of recognizing and avoiding those who deny Christ and fail to acknowledge the Father and the Son, portraying the apostle as a caring father and vigilant shepherd guiding his flock.
Exposition on Psalm 55
By St. Augustine0PSA 55:13JER 17:11MAT 15:14ROM 1:241CO 11:192TI 3:92TI 3:13St. Augustine preaches about the division caused by those who separate themselves from unity, leading to spiritual deaths and deceitfulness. He emphasizes the importance of casting our cares upon the Lord, who will nourish and redeem us in peace. The hardness of God's discourses is softened above oil, becoming darts aimed at the hearts of men. Those who rely on human leaders and pollute God's Testament will be humbled by Him. The men of bloods and deceitfulness, who do not make progress for long, shall not halve their days, while those who hope in the Lord will reach eternal day.
Unbelievers Contemn the Glory and Excellency of Christ
By Jonathan Edwards0PSA 2:1PSA 66:3PSA 110:2MAT 18:6JHN 3:18ACT 4:112TI 3:131JN 5:10Jonathan Edwards preaches about how unbelievers contempt the glory and excellency of Christ, highlighting their refusal to acknowledge the greatness of Christ's person, work, and office. Edwards emphasizes that unbelievers do not honor, love, desire, or seek to be conformed to Christ's glory and excellency, showcasing their lack of respect and reverence towards Him. He points out the heinousness of unbelief, convicting natural men of their guilt and danger in setting at nought the infinite worthiness and dignity of Christ, leading them to see the worthlessness of their desires, efforts, and excuses in coming to Christ, and highlighting how justly God could refuse to give them an interest in Christ due to their contempt and disregard for His glory.
Vi. the Apostacy Sign
By Lewis Sperry Chafer01CO 1:182TH 2:11TI 4:12TI 3:12TI 3:132PE 2:12PE 3:3Lewis Sperry Chafer discusses the signs that must be fulfilled before 'The day of the Lord' can come, emphasizing the revelation of the 'man of sin' and the predicted apostasy or 'falling away' in the last days. Various passages from the New Testament warn about this apostasy, describing a time of spiritual darkness, false teachings, and the rise of counterfeit systems of faith led by the power of Satan, denying the redemptive work of Christ. Chafer highlights the importance of recognizing and standing firm in the truth of the Gospel, especially in a time when essential Christian doctrines are being denied even within Christian institutions and pulpits.
Widespread Corruption
By Steve Gallagher0GEN 6:5GEN 13:13MAT 24:12LUK 17:301CO 5:6EPH 5:32TI 3:13JAS 4:41PE 5:82PE 2:10Steve Gallagher preaches about the corruption and spiritual pollution that will prevail in the Last Days, likening it to the wickedness of Noah's time and Sodom and Gomorrah. He emphasizes how evil men will deceive and be deceived, leading to perilous times. Gallagher highlights the danger of backslidden preachers indulging in corrupt desires, contaminating true believers with their wicked deeds, and causing a spiritual miasma that blinds many to their true spiritual condition.
Woe to Them That Go Down to Egypt
By David Wilkerson0Spiritual WarfareTrusting GodPSA 20:7ISA 31:1ROM 7:242CO 10:3EPH 6:12PHP 4:132TI 3:13JAS 4:71JN 5:4REV 12:15David Wilkerson warns against relying on human strength and worldly solutions, as illustrated in Isaiah 31, where the prophet cautions Israel about seeking help from Egypt instead of trusting in God. He emphasizes that just as Israel faced the powerful Assyrian army, believers today confront overwhelming temptations and sins that cannot be defeated through human efforts. Wilkerson draws parallels between the historical context of Isaiah's warning and the current state of the church, highlighting the increasing influence of demonic forces and societal decay. He urges the church to recognize the futility of fighting spiritual battles without divine assistance and to seek the Holy One of Israel for true victory.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Evil men and seducers shall wax worse - They will yet get on for a season, deceiving themselves and deceiving others; but, by and by, their folly will become manifest to all, Ti2 3:9. The word γοητες, which we render seducers, signifies jugglers, pretenders to magical arts; probably persons dealing in false miracles, with whom the Church in all ages has been not a little disgraced.
Jamieson-Fausset-Brown Bible Commentary
Reason why persecutions must be expected, and these becoming worse and worse as the end approaches. The breach between light and darkness, so far from being healed, shall be widened [ALFORD]. evil men--in contrast to the "godly" (Ti2 3:12). seducers--literally, "conjurers." Magical arts prevailed at Ephesus (Act 19:19), and had been renounced by many Ephesians on embracing Christianity: but now when Paul was writing to Ephesus, symptoms of a return to conjuring tricks appeared: an undesigned coincidence [BURTON]. Probably sorcery will characterize the final apostasy (Rev 13:15; Rev 18:23; Rev 22:15). wax worse--literally, "advance in the direction of worse" (see on Ti2 3:9). Not contradictory to that verse: there the diffusion of the evil was spoken of; here its intensity [ALFORD]. deceiving, and being deceived--He who has once begun to deceive others, is the less easily able to recover himself from error, and the more easily embraces in turn the errors of others [BENGEL].
John Gill Bible Commentary
But continue thou in the things,.... That is, in the doctrines of the Gospel, and not be moved away from them, either through the malice or persecutions, or the cunning sleight of men that lie in wait to deceive; and which is an exhortation suitable to the godly in all ages: and what follow are so many reasons enforcing it: which thou hast learned: not merely in a theoretical way, as arts and sciences are learned, but in a spiritual and experimental manner; a comfortable knowledge and experience of which he had attained unto; and were not like those in Ti2 3:7, who had been ever learning, and yet could not come to the knowledge of the truth: and since therefore he had learned the truths of the Gospel, and had attained to a good understanding of them, it was his duty, as it is the duty of all such, to abide by them: and hast been assured of: the doctrines of the Gospel are certain things; they are truths without controversy; there is a full assurance of understanding of them, which men may arrive unto, and which ministers should, since they are to affirm them with certainty. Scepticism is very unbecoming one that calls himself a minister of the Gospel; and when a man is assured of the truth and reality of Gospel doctrines, it would be shameful in him to drop them, or depart from them: knowing of whom thou hast learned them. The apostle means himself, though he modestly forbears the mention of himself: and it is another argument why Timothy should continue steadfastly in the doctrines of the Gospel, seeing he had learned them of so great an apostle of Christ; whose mission, as such, was abundantly confirmed by miracles and success, and who had received these doctrines by immediate revelation from Christ; so that it was all one as if Timothy had learned them from Christ himself. The Alexandrian copy reads the word "whom", in the plural number, as if the apostle referred to more teachers of Timothy than himself; however, he doubtless was the principal one.