1 Kings 13:31
1 Kings 13:31 in Multiple Translations
After he had buried him, the prophet said to his sons, “When I die, you must bury me in the tomb where the man of God is buried. Lay my bones beside his bones,
And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones.
And when he had put it to rest, he said to his sons, When I am dead, then you are to put my body into the earth with the body of this man of God, and put me by his bones so that my bones may be kept safe with his bones.
After he'd buried him, he told his sons, “When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones.
And when he had buried him, hee spake to his sonnes, saying, When I am dead, burie ye mee also in the sepulchre, wherein the man of God is buried: lay my bones beside his bones.
And it cometh to pass, after his burying him, that he speaketh unto his sons, saying, 'At my death — ye have buried me in the burying-place in which the man of God is buried; near his bones place my bones;
After he had buried him, he spoke to his sons, saying, “When I am dead, bury me in the tomb in which the man of God is buried. Lay my bones beside his bones.
And it came to pass, after he had buried him, that he spoke to his sons, saying, When I am dead, then bury me in the sepulcher in which the man of God is buried; lay my bones beside his bones:
And when they had mourned over him, he said to his sons: When I am dead, bury me in the sepulchre wherein the man of God is buried: lay my bones beside his bones.
After they had buried him, the old man said to his sons, “When I die, bury my corpse in the grave where we buried the prophet from Judah. Lay my corpse next to his corpse.
Berean Amplified Bible — 1 Kings 13:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 13:31 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי֮
אַחֲרֵ֣י
קָבְר֣/וֹ
אֹת/וֹ֒
וַ/יֹּ֤אמֶר
אֶל
בָּנָי/ו֙
לֵ/אמֹ֔ר
בְּ/מוֹתִ/י֙
וּ/קְבַרְתֶּ֣ם
אֹתִ֔/י
בַּ/קֶּ֕בֶר
אֲשֶׁ֛ר
אִ֥ישׁ
הָ/אֱלֹהִ֖ים
קָב֣וּר
בּ֑/וֹ
אֵ֚צֶל
עַצְמֹתָ֔י/ו
הַנִּ֖יחוּ
אֶת
עַצְמֹתָֽ/י
וַ/יְהִי֮
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
אַחֲרֵ֣י
ʼachar
H310
after
Prep
קָבְר֣/וֹ
qâbar
H6912
to bury
V-Qal-Inf-a | Suff
אֹת/וֹ֒
ʼêth
H853
Obj.
DirObjM | Suff
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
בָּנָי/ו֙
bên
H1121
son
N-mp | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
בְּ/מוֹתִ/י֙
mûwth
H4191
to die
Prep | V-Qal-Inf-a | Suff
וּ/קְבַרְתֶּ֣ם
qâbar
H6912
to bury
Conj | V-Qal-Perf-2mp
אֹתִ֔/י
ʼêth
H853
Obj.
DirObjM | Suff
בַּ/קֶּ֕בֶר
qeber
H6913
grave
Prep | N-ms
אֲשֶׁ֛ר
ʼăsher
H834
which
Rel
אִ֥ישׁ
ʼîysh
H376
man
N-ms
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
God
Art | N-mp
קָב֣וּר
qâbar
H6912
to bury
V-Qal-Inf-c
בּ֑/וֹ
Prep | Suff
אֵ֚צֶל
ʼêtsel
H681
beside
Prep
עַצְמֹתָ֔י/ו
ʻetsem
H6106
bone
N-fp | Suff
הַנִּ֖יחוּ
yânach
H3240
to rest
V-Hiphil-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
עַצְמֹתָֽ/י
ʻetsem
H6106
bone
N-fp | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 13:31
וַ/יְהִי֮
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אַחֲרֵ֣י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
קָבְר֣/וֹ
qâbar
H6912
"to bury"
V-Qal-Inf-a | Suff
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
אֹת/וֹ֒
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בָּנָי/ו֙
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בְּ/מוֹתִ/י֙
mûwth
H4191
"to die"
Prep | V-Qal-Inf-a | Suff
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וּ/קְבַרְתֶּ֣ם
qâbar
H6912
"to bury"
Conj | V-Qal-Perf-2mp
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
אֹתִ֔/י
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בַּ/קֶּ֕בֶר
qeber
H6913
"grave"
Prep | N-ms
A grave or sepulchre is a place where the dead are buried, often a tomb or burial site. This word is used in the Bible to describe the final resting place of individuals, and is translated as burying place or sepulchre in the KJV.
Definition: grave, sepulchre, tomb
Usage: Occurs in 62 OT verses. KJV: burying place, grave, sepulchre. See also: Genesis 23:4; 2 Chronicles 32:33; Psalms 5:10.
אֲשֶׁ֛ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אִ֥ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
קָב֣וּר
qâbar
H6912
"to bury"
V-Qal-Inf-c
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
בּ֑/וֹ
""
Prep | Suff
אֵ֚צֶל
ʼêtsel
H681
"beside"
Prep
Beside or near, this preposition indicates proximity or closeness to something or someone. It is often translated as at, by, or near in the King James Version, and is used to describe physical or spatial relationships in the Bible.
Definition: 1) beside, by, near, nearness, joining, proximity subst 2) (BDB) 2a) conjunction, proximity 2b) beside, in proximity, contiguous to, from beside
Usage: Occurs in 57 OT verses. KJV: at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018 (בֵּית הָאֵצֶל). See also: Genesis 39:10; 2 Chronicles 9:18; Proverbs 7:8.
עַצְמֹתָ֔י/ו
ʻetsem
H6106
"bone"
N-fp | Suff
In the original Hebrew, this word refers to a bone or the body, and can also mean the substance or essence of something. It is used in many parts of the Bible, including in the book of Genesis and Psalms, to describe the physical body.
Definition: : bone/limb 1) bone, essence, substance 1a) bone 1a1) body, limbs, members, external body 1b) bone (of animal) 1c) substance, self
Usage: Occurs in 108 OT verses. KJV: body, bone, [idiom] life, (self-) same, strength, [idiom] very. See also: Genesis 2:23; Job 33:19; Psalms 6:3.
הַנִּ֖יחוּ
yânach
H3240
"to rest"
V-Hiphil-Impv-2mp
To rest or settle down, implying a sense of calmness or stillness, as described in the Bible.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)
Usage: Occurs in 73 OT verses. KJV: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117 (נוּחַ), and the others here.) See also: Genesis 2:15; 1 Kings 13:30; Psalms 17:14.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַצְמֹתָֽ/י
ʻetsem
H6106
"bone"
N-fp | Suff
In the original Hebrew, this word refers to a bone or the body, and can also mean the substance or essence of something. It is used in many parts of the Bible, including in the book of Genesis and Psalms, to describe the physical body.
Definition: : bone/limb 1) bone, essence, substance 1a) bone 1a1) body, limbs, members, external body 1b) bone (of animal) 1c) substance, self
Usage: Occurs in 108 OT verses. KJV: body, bone, [idiom] life, (self-) same, strength, [idiom] very. See also: Genesis 2:23; Job 33:19; Psalms 6:3.
Study Notes — 1 Kings 13:31
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Context — The Old Prophet and the Man of God
29So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him.
30Then he laid the body in his own tomb, and they lamented over him, “Oh, my brother!”
31After he had buried him, the prophet said to his sons, “When I die, you must bury me in the tomb where the man of God is buried. Lay my bones beside his bones,
32for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass.” 33Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 23:17–18 | Then the king asked, “What is this monument I see?” And the men of the city replied, “It is the tomb of the man of God who came from Judah and pronounced these things that you have done to the altar of Bethel.” “Let him rest,” said Josiah. “Do not let anyone disturb his bones.” So they left his bones undisturbed, along with those of the prophet who had come from Samaria. |
| 2 | Numbers 23:10 | Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!” |
| 3 | Luke 16:22–23 | One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. |
| 4 | Psalms 26:9 | Do not take my soul away with sinners, or my life with men of bloodshed, |
| 5 | Ecclesiastes 8:10 | Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile. |
1 Kings 13:31 Summary
In 1 Kings 13:31, the prophet is asking his sons to bury him in the same tomb as the man of God, which shows that he wants to be associated with the man of God's faithfulness to the Lord, even in death. This is a powerful example of how our actions can reflect our values and priorities, and how we can demonstrate our faith in the Lord, as seen in Romans 14:8 and 2 Corinthians 5:8. The prophet's request also shows that he believes in the power of the Lord's message, which will come to pass, as stated in 1 Kings 13:32, and he wants to be identified with that message. By looking at this verse, we can learn about the importance of standing for the Lord and being faithful to Him, even when it's difficult, as seen in Matthew 10:22 and Revelation 2:10.
Frequently Asked Questions
Why did the prophet want to be buried with the man of God?
The prophet wanted to be buried with the man of God because he recognized the man of God's faithfulness to the Lord, as seen in his bold declaration against the altar in Bethel, and he desired to be associated with him in death, as stated in 1 Kings 13:31-32, and also to demonstrate his own faith in the message that the man of God had proclaimed by the word of the Lord.
What can we learn from the prophet's request?
We can learn from the prophet's request that even in death, our actions can reflect our values and priorities, and that identifying with those who have stood for the Lord can be a powerful testimony, as seen in 1 Kings 13:31 and also in Matthew 10:32-33 where Jesus teaches us to acknowledge Him before men.
Is it significant that the prophet wanted his bones laid beside the man of God's bones?
Yes, it is significant because in ancient times, bones were often seen as a symbol of one's legacy and heritage, and by requesting to be buried with the man of God, the prophet was expressing his desire to be associated with the man of God's legacy of faithfulness to the Lord, as seen in 2 Kings 13:21 and also in the way that the bones of Elisha were used by God to resurrect a man in 2 Kings 13:20-21.
What does this verse reveal about the prophet's character?
This verse reveals that the prophet was a man who valued faithfulness to the Lord and desired to be associated with those who had stood for the Lord, as seen in 1 Kings 13:31, and also in the way that he honored the man of God in his death, which reflects a character of humility and reverence for the Lord, as seen in Proverbs 22:1 and Micah 6:8.
Reflection Questions
- What can I learn from the prophet's desire to be buried with the man of God, and how can I apply this to my own life and relationships?
- In what ways can I demonstrate my faith and values in my daily life, even in the face of opposition or adversity, as seen in 1 Kings 13:1-10?
- How can I identify with and support those who are standing for the Lord in my own community, and what role can I play in encouraging and strengthening them, as seen in Hebrews 10:24-25?
- What legacy do I want to leave behind when I am gone, and how can I live my life in such a way that reflects my values and priorities, as seen in Psalm 119:119 and Proverbs 10:7?
Gill's Exposition on 1 Kings 13:31
And it came to pass, after he had buried him, that he spoke to his sons, saying,.... He gave them the following charge: when I am dead, then bury me in the sepulchre wherein the man of God is buried;
Jamieson-Fausset-Brown on 1 Kings 13:31
And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: Bury me
Matthew Poole's Commentary on 1 Kings 13:31
That I may be secured from that judgment threatened .
Trapp's Commentary on 1 Kings 13:31
1 Kings 13:31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God [is] buried; lay my bones beside his bones:Ver. 31. Lay my bones beside his bones.] So David Pareus would be buried in the same sepulchre wherein were laid up the bones of his master Hier. Zanchius, A.D. 1591. Parei vita operibus praefixa.
Ellicott's Commentary on 1 Kings 13:31
(30-32) They mourned.—The mourning of the old prophet, and the burial of the body in his own sepulchre, probably show some touch of remorse and personal compassion for the victim of his treacherous policy, mingled with the desire of preserving the tomb, which was to be his own last resting-place, from desecration, when the prediction of the prophet of Judah should be accomplished. But, even setting aside the rather prosaic tradition of his attempts to remove any impression made on the mind of Jeroboam, which Josephus has preserved (Ant. viii., 9), it is evident that his policy was only too successful. The messenger of wrath had been enticed to familiar intercourse with the prophet of the new idolatry, and had been publicly proclaimed as his “brother:” probably his death had been used to discredit his warning. The result is seen in the significant notice of 1 Kings 13:33 : “After this thing, Jeroboam returned not from his evil way.” Hence the seriousness of the disobedience, which played into the hands of wickedness, and the startling severity of the penalty.
Adam Clarke's Commentary on 1 Kings 13:31
Verse 31. Lay my bones beside his bones] This argues a strong conviction in the mind of the old prophet, that the deceased was a good and holy man of God; and he is willing to have place with him in the general resurrection.
Cambridge Bible on 1 Kings 13:31
31. lay my bones beside his bones] Here the LXX. adds ‘in order that my bones may be preserved along with his bones.’ And Josephus expands this idea thus: “for he would not be outraged after his death if he were buried along with him, for the bones would not be recognized.” After which he adds to the story: “And having buried the prophet and given this charge to his sons, being wicked and impious he goes to Jeroboam and says: ‘Why wast thou troubled by the words of that foolish man?’ And when the king related what had happened to the altar and to his own hand, calling the man a truly divine and excellent prophet, he began to efface this opinion of him by calumnious words and by using misleading language about the things which had occurred, to weaken their real import. For he tried to persuade him that his hand had become numb through fatigue in lifting the victims, and that when relieved it had returned to its natural state; and that the altar being new and having so many large victims put on it was broken and fell to pieces by the weight of its load. He also pointed to the death of him who had foretold these signs, how he was slain by the lion.”
Whedon's Commentary on 1 Kings 13:31
31. My bones beside his bones — The old prophet perceived that when his fallen brother’s words came to be fulfilled, the bones of the neighbouring tombs would probably be used to burn upon the altar,
Sermons on 1 Kings 13:31
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Alas for Us, if Though Wert All, and Nought Beyond, O Earth by C.H. Spurgeon | In this sermon, the preacher reflects on the deep and indescribable joy experienced by the heavenly family. He contemplates the significance of the star of Jacob and how all other |
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A Voice From Heaven by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of Christians resisting the temptations and allurements of the world. He encourages believers to have the patience and endura |
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The Glorious Death of the Righteous by Carter Conlon | In this sermon, the speaker begins by acknowledging our incapability to understand the word of God and find the path on our own. He surrenders his life as a vessel to speak on beha |
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Blessings From Bones by Denis Lyle | Denis Lyle preaches on the blessings that can come from the bones of a man of God, using the story of Elisha's death and the miraculous revival of a dead man who touched Elisha's b |
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Numbers 23:10 by Chuck Smith | Chuck Smith explores the profound desire for a righteous death, as expressed by Balaam in Numbers 23:10. He emphasizes that everyone naturally wishes for a good end, desiring to be |
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The Dregs of Old Age! by Thomas Brooks | Thomas Brooks warns against the folly of postponing repentance until old age, emphasizing that many believe they can live sinfully and still die as saints. He highlights the danger |
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On the Death of Mr. Whitefield by John Wesley | John Wesley preaches a heartfelt sermon on the death of George Whitefield, reflecting on Whitefield's life, character, and the impact of his ministry. He emphasizes the importance |