1 Kings 13:30
1 Kings 13:30 in Multiple Translations
Then he laid the body in his own tomb, and they lamented over him, “Oh, my brother!”
And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
And he laid his body in his own grave; and they mourned over him, saying, Alas, my brother!
And he put the body in the resting-place made ready for himself, weeping and sorrowing over it, saying, O my brother!
He laid the body in his own tomb, and they mourned over him, crying, “My poor brother!”
And hee layed his bodie in his owne graue, and they lamented ouer him, saying, Alas, my brother.
and he placeth his carcase in his own grave, and they mourn for him, 'Oh, my brother!'
He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother!”
And he laid his carcass in his own grave; and they mourned over him, saying , Alas, my brother!
And he laid his dead body in his own sepulchre: and they mourned over him, saying: Alas! alas! my brother.
He buried the prophet’s corpse in the grave where other people in his family had been buried. Then he and his sons mourned for him, saying, “We are very sorry, my brother!”
Berean Amplified Bible — 1 Kings 13:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 13:30 Interlinear (Deep Study)
BIB
HEB
וַ/יַּנַּ֥ח
אֶת
נִבְלָת֖/וֹ
בְּ/קִבְר֑/וֹ
וַ/יִּסְפְּד֥וּ
עָלָ֖י/ו
ה֥וֹי
אָחִֽ/י
וַ/יַּנַּ֥ח
yânach
H3240
to rest
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
נִבְלָת֖/וֹ
nᵉbêlâh
H5038
carcass
N-fs | Suff
בְּ/קִבְר֑/וֹ
qeber
H6913
grave
Prep | N-ms | Suff
וַ/יִּסְפְּד֥וּ
çâphad
H5594
to mourn
Conj | V-Qal-ConsecImperf-3mp
עָלָ֖י/ו
ʻal
H5921
upon
Prep | Suff
ה֥וֹי
hôwy
H1945
woe!
Part
אָחִֽ/י
ʼâch
H251
brother
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 13:30
וַ/יַּנַּ֥ח
yânach
H3240
"to rest"
Conj | V-Hiphil-ConsecImperf-3ms
To rest or settle down, implying a sense of calmness or stillness, as described in the Bible.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)
Usage: Occurs in 73 OT verses. KJV: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117 (נוּחַ), and the others here.) See also: Genesis 2:15; 1 Kings 13:30; Psalms 17:14.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נִבְלָת֖/וֹ
nᵉbêlâh
H5038
"carcass"
N-fs | Suff
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Definition: 1) carcass, corpse 1a) of humans, idols, animals
Usage: Occurs in 41 OT verses. KJV: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself. See also: Leviticus 5:2; Joshua 8:29; Psalms 79:2.
בְּ/קִבְר֑/וֹ
qeber
H6913
"grave"
Prep | N-ms | Suff
A grave or sepulchre is a place where the dead are buried, often a tomb or burial site. This word is used in the Bible to describe the final resting place of individuals, and is translated as burying place or sepulchre in the KJV.
Definition: grave, sepulchre, tomb
Usage: Occurs in 62 OT verses. KJV: burying place, grave, sepulchre. See also: Genesis 23:4; 2 Chronicles 32:33; Psalms 5:10.
וַ/יִּסְפְּד֥וּ
çâphad
H5594
"to mourn"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to mourn or lament, often by tearing hair and beating breasts. It involves expressing deep sadness or grief, like wailing or lamenting. The KJV translates it as lament or mourn.
Definition: 1) to wail, lament, mourn 1a) (Qal) 1a1) to wail, lament 1a2) wailers (participle) 1b) (Niphal) to be lamented, be bewailed
Usage: Occurs in 30 OT verses. KJV: lament, mourn(-er), wail. See also: Genesis 23:2; Jeremiah 16:4; Isaiah 32:12.
עָלָ֖י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
ה֥וֹי
hôwy
H1945
"woe!"
Part
Hoy is an expression of sadness or pain, like saying oh or woe. It's used to show strong emotions, and is often translated as alas or woe in the KJV Bible. This word conveys a sense of lament or regret.
Definition: ah!, alas!, ha!, ho!, O!, woe!
Usage: Occurs in 47 OT verses. KJV: ah, alas, ho, O, woe. See also: 1 Kings 13:30; Jeremiah 22:18; Isaiah 1:4.
אָחִֽ/י
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
Study Notes — 1 Kings 13:30
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 13:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 13:30
- Jamieson-Fausset-Brown on 1 Kings 13:30
- Matthew Poole's Commentary on 1 Kings 13:30
- Trapp's Commentary on 1 Kings 13:30
- Ellicott's Commentary on 1 Kings 13:30
- Adam Clarke's Commentary on 1 Kings 13:30
- Cambridge Bible on 1 Kings 13:30
- Barnes' Notes on 1 Kings 13:30
- Whedon's Commentary on 1 Kings 13:30
- Sermons on 1 Kings 13:30
Context — The Old Prophet and the Man of God
28and he went and found the body lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or mauled the donkey.
29So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him.
30Then he laid the body in his own tomb, and they lamented over him, “Oh, my brother!”
31After he had buried him, the prophet said to his sons, “When I die, you must bury me in the tomb where the man of God is buried. Lay my bones beside his bones, 32for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 22:18 | Therefore this is what the LORD says concerning Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’ |
| 2 | Acts 8:2 | God-fearing men buried Stephen and mourned deeply over him. |
| 3 | 1 Kings 14:13 | All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam. |
1 Kings 13:30 Summary
[This verse shows us how the old prophet took care of the man of God's body after he died, burying him in his own tomb and mourning his loss with the words 'Oh, my brother!'. This act of kindness and respect demonstrates the old prophet's solidarity with the man of God and his message. As seen in 1 Kings 2:3, respecting and honoring those who have faithfully served God is an important part of our walk with Him. By following the old prophet's example, we can learn to appreciate and honor those who have served God faithfully, just as the Bible teaches us to do in Hebrews 13:7.]
Frequently Asked Questions
Why did the old prophet bury the man of God in his own tomb?
The old prophet buried the man of God in his own tomb as a sign of respect and solidarity with the man's message, as seen in 1 Kings 13:31 where he asks to be buried beside him, indicating a desire to be associated with the man's faithfulness to God's word, similar to the way Moses was buried by God Himself in Deuteronomy 34:6.
What is the significance of the lamentation 'Oh, my brother!' in this verse?
The lamentation 'Oh, my brother!' expresses a deep sense of loss and solidarity with the man of God, highlighting the old prophet's recognition of their shared faith and commitment to God's word, much like the way David mourned over Saul and Jonathan in 2 Samuel 1:26.
How does this verse relate to the broader theme of 1 Kings?
This verse contributes to the overall theme of 1 Kings by illustrating the consequences of disobedience to God's word, as seen in the man of God's death, and the importance of faithfulness, as demonstrated by the old prophet's actions, which is a central theme throughout the book, echoed in verses like 1 Kings 2:3.
What can we learn from the old prophet's actions in this verse?
The old prophet's actions teach us about the importance of honoring and respecting those who have faithfully served God, as well as the value of identifying with and learning from their examples, as encouraged in Hebrews 13:7.
Reflection Questions
- What does the old prophet's decision to bury the man of God in his own tomb reveal about his character and values?
- How can we, like the old prophet, demonstrate our commitment to God's word and solidarity with fellow believers?
- In what ways can we apply the lesson of honoring faithful servants of God in our own lives and communities?
- What role does lamentation and mourning play in our response to the loss of a fellow believer, and how can we support one another in times of grief?
Gill's Exposition on 1 Kings 13:30
And he laid his carcass in his own grave,.... Which he had prepared for himself; for, as he came from Samaria, it could not be the sepulchre of his fathers; and this was showing all the respect, and
Jamieson-Fausset-Brown on 1 Kings 13:30
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 13:30
So that threatening, , was fulfilled; and withal, the memory of his prophecy was revived and preserved among them, and his very carcass resting there might be a witness of their madness and desperate wickedness, in continuing their abominable idolatry after such an assurance of the dreadful effects of it. They mourned over him; the old prophet, and his sons, and others, whom common humanity taught to lament the untimely death of so worthy a person. Alas, my brother! was a usual form of expression in funeral lamentations. See .
Trapp's Commentary on 1 Kings 13:30
1 Kings 13:30 And he laid his carcase in his own grave; and they mourned over him, [saying], Alas, my brother!Ver. 30. In his own grave.] Which was ready made, it seems. See the like, Matthew 27:60. Charles V carried the materials of his tomb with him up and down in his warlike expeditions.
Ellicott's Commentary on 1 Kings 13:30
(30-32) They mourned.—The mourning of the old prophet, and the burial of the body in his own sepulchre, probably show some touch of remorse and personal compassion for the victim of his treacherous policy, mingled with the desire of preserving the tomb, which was to be his own last resting-place, from desecration, when the prediction of the prophet of Judah should be accomplished. But, even setting aside the rather prosaic tradition of his attempts to remove any impression made on the mind of Jeroboam, which Josephus has preserved (Ant. viii., 9), it is evident that his policy was only too successful. The messenger of wrath had been enticed to familiar intercourse with the prophet of the new idolatry, and had been publicly proclaimed as his “brother:” probably his death had been used to discredit his warning. The result is seen in the significant notice of 1 Kings 13:33 : “After this thing, Jeroboam returned not from his evil way.” Hence the seriousness of the disobedience, which played into the hands of wickedness, and the startling severity of the penalty.
Adam Clarke's Commentary on 1 Kings 13:30
Verse 30. Alas, my brothers] This lamentation is very simple, very short, and very pathetic. Perhaps the old prophet said it as much in reference to himself, who had been the cause of his untimely death, as in reference to the man of God, whose corpse he now committed to the tomb. But the words may be no more than the burden of each line of the lamentation which was used on this occasion. See instances of this among the Asiatics in Clarke's note on "Jeremiah 22:18".
Cambridge Bible on 1 Kings 13:30
30. in his own grave] Treating him as though he had been one of his own family. Alas, my brother] This seems to have been a form of lamentation used over the dead. Cf. Jeremiah 22:18.
Barnes' Notes on 1 Kings 13:30
He laid his carcase in his own grave - As Joseph of Arimathaea did the body of our Lord Matthew 27:60.
Whedon's Commentary on 1 Kings 13:30
30. Alas, my brother — His mourning doubtless came from the depths of his heart. The mere facts of the intercourse of these two prophets are profoundly impressive.
Sermons on 1 Kings 13:30
| Sermon | Description | |
|---|---|---|
|
A Principle of Grace in the Heart, a Good Thing, Always Tending Toward the Lord God of Israel. by John Gill | John Gill emphasizes that every regenerate person possesses a principle of grace in their heart, which is a good thing that always inclines towards the Lord God of Israel. He illus |