1 Kings 13:28
1 Kings 13:28 in Multiple Translations
and he went and found the body lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or mauled the donkey.
And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
And he went and found his body cast in the way, and the ass and the lion standing by the body: the lion had not eaten the body, nor torn the ass.
And he went and saw the dead body stretched out in the road with the ass and the lion by its side: the lion had not taken the body for its food or done any damage to the ass.
and he went and found the body. It was still lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or attacked the donkey.
And he went and founde his body cast in the way, and the asse and the lion stoode by the corps: and the lion had not eaten the bodie, nor torne the asse.
And he goeth and findeth his carcase cast in the way, and the ass and the lion are standing near the carcase — the lion hath not eaten the carcase nor destroyed the ass.
He went and found his body thrown on the path, and the donkey and the lion standing by the body. The lion had not eaten the body nor mauled the donkey.
And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the ass.
And he was gone, he found the dead body cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten of the dead body, nor hurt the ass.
Then he rode on the donkey and found the prophet’s corpse on the road, and his donkey and the lion were still standing there alongside the corpse. But the lion had not eaten any of the flesh of the prophet and had not attacked the donkey.
Berean Amplified Bible — 1 Kings 13:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 13:28 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּ֗לֶךְ
וַ/יִּמְצָ֤א
אֶת
נִבְלָת/וֹ֙
מֻשְׁלֶ֣כֶת
בַּ/דֶּ֔רֶךְ
וַֽ/חֲמוֹר֙
וְ/הָ֣/אַרְיֵ֔ה
עֹמְדִ֖ים
אֵ֣צֶל
הַ/נְּבֵלָ֑ה
לֹֽא
אָכַ֤ל
הָֽ/אַרְיֵה֙
אֶת
הַ/נְּבֵלָ֔ה
וְ/לֹ֥א
שָׁבַ֖ר
אֶֽת
הַ/חֲמֽוֹר
וַ/יֵּ֗לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
וַ/יִּמְצָ֤א
mâtsâʼ
H4672
to find
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
נִבְלָת/וֹ֙
nᵉbêlâh
H5038
carcass
N-fs | Suff
מֻשְׁלֶ֣כֶת
shâlak
H7993
to throw
V-Hophal-Inf-c
בַּ/דֶּ֔רֶךְ
derek
H1870
way
Prep | N-cs
וַֽ/חֲמוֹר֙
chămôwr
H2543
donkey
Conj | N-cs
וְ/הָ֣/אַרְיֵ֔ה
ʼărîy
H738
lion
Conj | Art | N-ms
עֹמְדִ֖ים
ʻâmad
H5975
to stand
V-Qal
אֵ֣צֶל
ʼêtsel
H681
beside
Prep
הַ/נְּבֵלָ֑ה
nᵉbêlâh
H5038
carcass
Art | N-fs
לֹֽא
lôʼ
H3808
not
Part
אָכַ֤ל
ʼâkal
H398
to eat
V-Qal-Perf-3ms
הָֽ/אַרְיֵה֙
ʼărîy
H738
lion
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/נְּבֵלָ֔ה
nᵉbêlâh
H5038
carcass
Art | N-fs
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
שָׁבַ֖ר
shâbar
H7665
to break
V-Qal-Perf-3ms
אֶֽת
ʼêth
H853
Obj.
DirObjM
הַ/חֲמֽוֹר
chămôwr
H2543
donkey
Art | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 13:28
וַ/יֵּ֗לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וַ/יִּמְצָ֤א
mâtsâʼ
H4672
"to find"
Conj | V-Qal-ConsecImperf-3ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נִבְלָת/וֹ֙
nᵉbêlâh
H5038
"carcass"
N-fs | Suff
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Definition: 1) carcass, corpse 1a) of humans, idols, animals
Usage: Occurs in 41 OT verses. KJV: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself. See also: Leviticus 5:2; Joshua 8:29; Psalms 79:2.
מֻשְׁלֶ֣כֶת
shâlak
H7993
"to throw"
V-Hophal-Inf-c
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
בַּ/דֶּ֔רֶךְ
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וַֽ/חֲמוֹר֙
chămôwr
H2543
"donkey"
Conj | N-cs
The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.
Definition: (he) ass
Usage: Occurs in 93 OT verses. KJV: (he) ass. See also: Genesis 12:16; Judges 6:4; Proverbs 26:3.
וְ/הָ֣/אַרְיֵ֔ה
ʼărîy
H738
"lion"
Conj | Art | N-ms
In biblical times, a lion was a symbol of strength and power, and is often mentioned in stories like Daniel in the lions' den. The word for lion appears in various forms, including pictures or images of lions, and is used in books like 1 Kings and 2 Kings.
Definition: 1) lion 1a) pictures or images of lions
Usage: Occurs in 71 OT verses. KJV: (young) lion, [phrase] pierce (from the margin). See also: Genesis 49:9; Proverbs 22:13; Psalms 7:3.
עֹמְדִ֖ים
ʻâmad
H5975
"to stand"
V-Qal
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
אֵ֣צֶל
ʼêtsel
H681
"beside"
Prep
Beside or near, this preposition indicates proximity or closeness to something or someone. It is often translated as at, by, or near in the King James Version, and is used to describe physical or spatial relationships in the Bible.
Definition: 1) beside, by, near, nearness, joining, proximity subst 2) (BDB) 2a) conjunction, proximity 2b) beside, in proximity, contiguous to, from beside
Usage: Occurs in 57 OT verses. KJV: at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018 (בֵּית הָאֵצֶל). See also: Genesis 39:10; 2 Chronicles 9:18; Proverbs 7:8.
הַ/נְּבֵלָ֑ה
nᵉbêlâh
H5038
"carcass"
Art | N-fs
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Definition: 1) carcass, corpse 1a) of humans, idols, animals
Usage: Occurs in 41 OT verses. KJV: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself. See also: Leviticus 5:2; Joshua 8:29; Psalms 79:2.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָכַ֤ל
ʼâkal
H398
"to eat"
V-Qal-Perf-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
הָֽ/אַרְיֵה֙
ʼărîy
H738
"lion"
Art | N-ms
In biblical times, a lion was a symbol of strength and power, and is often mentioned in stories like Daniel in the lions' den. The word for lion appears in various forms, including pictures or images of lions, and is used in books like 1 Kings and 2 Kings.
Definition: 1) lion 1a) pictures or images of lions
Usage: Occurs in 71 OT verses. KJV: (young) lion, [phrase] pierce (from the margin). See also: Genesis 49:9; Proverbs 22:13; Psalms 7:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נְּבֵלָ֔ה
nᵉbêlâh
H5038
"carcass"
Art | N-fs
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Definition: 1) carcass, corpse 1a) of humans, idols, animals
Usage: Occurs in 41 OT verses. KJV: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself. See also: Leviticus 5:2; Joshua 8:29; Psalms 79:2.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁבַ֖ר
shâbar
H7665
"to break"
V-Qal-Perf-3ms
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)
Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חֲמֽוֹר
chămôwr
H2543
"donkey"
Art | N-cs
The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.
Definition: (he) ass
Usage: Occurs in 93 OT verses. KJV: (he) ass. See also: Genesis 12:16; Judges 6:4; Proverbs 26:3.
Study Notes — 1 Kings 13:28
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 13:28 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 13:28
- Jamieson-Fausset-Brown on 1 Kings 13:28
- Matthew Poole's Commentary on 1 Kings 13:28
- Trapp's Commentary on 1 Kings 13:28
- Adam Clarke's Commentary on 1 Kings 13:28
- Barnes' Notes on 1 Kings 13:28
- Whedon's Commentary on 1 Kings 13:28
- Sermons on 1 Kings 13:28
Context — The Old Prophet and the Man of God
26When the prophet who had brought him back from his journey heard this, he said, “It is the man of God who disobeyed the command of the LORD. Therefore the LORD has delivered him to the lion, and it has mauled him and killed him, according to the word that the LORD had spoken to him.”
27Then the old prophet instructed his sons, “Saddle the donkey for me.” So they saddled it,
28and he went and found the body lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or mauled the donkey.
29So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him. 30Then he laid the body in his own tomb, and they lamented over him, “Oh, my brother!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 17:6 | The ravens would bring him bread and meat in the morning and evening, and he would drink from the brook. |
| 2 | Psalms 148:7–8 | Praise the LORD from the earth, all great sea creatures and ocean depths, lightning and hail, snow and clouds, powerful wind fulfilling His word, |
| 3 | Daniel 6:22–24 | My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O king.” The king was overjoyed and gave orders to lift Daniel out of the den, and when Daniel was lifted out of the den, no wounds whatsoever were found on him, because he had trusted in his God. At the command of the king, the men who had falsely accused Daniel were brought and thrown into the den of lions—they and their children and wives. And before they had reached the bottom of the den, the lions overpowered them and crushed all their bones. |
| 4 | Hebrews 11:33–34 | who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight. |
| 5 | Job 38:11 | and I declared: ‘You may come this far, but no farther; here your proud waves must stop’? |
| 6 | Jeremiah 5:22–23 | Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves surge, but they cannot prevail. They roar but cannot cross it. But these people have stubborn and rebellious hearts. They have turned aside and gone away. |
| 7 | Daniel 3:27–28 | and when the satraps, prefects, governors, and royal advisers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them. Nebuchadnezzar declared, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted in Him. They violated the king’s command and risked their lives rather than serve or worship any god except their own God. |
| 8 | Daniel 3:22 | The king’s command was so urgent and the furnace so hot that the fiery flames killed the men who carried up Shadrach, Meshach, and Abednego. |
| 9 | Acts 16:26 | Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose. |
| 10 | 1 Kings 17:4 | And you are to drink from the brook, and I have commanded the ravens to feed you there.” |
1 Kings 13:28 Summary
In 1 Kings 13:28, we see a remarkable display of God's power and mercy. Even though the man of God had disobeyed God's command, God still showed respect for His servant by having the lion and donkey stand guard over his body. This shows us that God is always in control, even in difficult or unexpected situations (as seen in Romans 8:28). We can trust in God's power and mercy, just like the old prophet did when he mourned the death of the man of God.
Frequently Asked Questions
Why did the lion not eat the body of the man of God in 1 Kings 13:28?
The lion did not eat the body because God was still in control, even in the midst of judgment, as seen in Daniel 6:22 where God shut the lions' mouths to protect Daniel.
What is the significance of the donkey and the lion standing beside the body in 1 Kings 13:28?
The donkey and the lion standing beside the body signify that God's judgment is not without mercy, and He can use even wild animals to show respect for His servants, as seen in Numbers 22:22-31 where an angel appeared to Balaam's donkey.
Is 1 Kings 13:28 a demonstration of God's power over nature?
Yes, 1 Kings 13:28 demonstrates God's power over nature, as He can command even wild animals like lions to act contrary to their instincts, similar to what is seen in Jonah 1:17 where God prepared a great fish to swallow Jonah.
What can we learn from the old prophet's actions in 1 Kings 13:28?
The old prophet's actions show that even in the face of disobedience and judgment, God's people can still demonstrate respect and care for one another, as seen in Acts 8:2 where the early church mourned the death of Stephen.
Reflection Questions
- How can I apply the lesson of God's sovereignty over nature to my own life, especially in times of uncertainty or fear?
- What are some ways that I can demonstrate respect and care for fellow believers who may be experiencing God's discipline or judgment?
- In what ways can I trust in God's power and mercy, even when faced with challenging or unexpected circumstances?
- How can I balance the truth of God's judgment with the reality of His mercy and love, as seen in 1 Kings 13:28?
Gill's Exposition on 1 Kings 13:28
And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass,.... As before described: the lion had not eaten the carcass, nor torn the ass; both which were
Jamieson-Fausset-Brown on 1 Kings 13:28
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 13:28
Here was a concurrence of miracles: That the ass did not run away from the lion, according to his nature and custom, but boldly stood still, as reserving himself for the carrying of the prophet to his burial; that the lion did not devour its prey, as the manner is; nor yet go away when he had done his work which he was sent for, but stood still; partly, to preserve the carcass of the prophet from other wild beasts or fowls, which would quickly have eaten it; partly, as an evidence that the prophet’ s death was not casual, nor the effect of a lion’ s hungry and ravenous disposition, but of God’ s singular and just judgment; and consequently, that this prediction was Divine, and should be infallibly accomplished in its proper time; and partly, as a token of God’ s favour to the deceased prophet, of whose very carcas: he took such special care; thereby signifying, that although for wise and just reasons he thought fit to take away his life, yet his remains were precious to him, and his soul did live in his sight.
Trapp's Commentary on 1 Kings 13:28
1 Kings 13:28 And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.Ver. 28. And found his carcass.] See on 1 Kings 13:24. Nor torn the ass.] Heb., Broken; though lions love to devour asses. All creatures are at God’ s beck and call. The ass stands untouched, the man of God is torn, or broken.
Adam Clarke's Commentary on 1 Kings 13:28
Verse 28. The lion had not eaten the carcass, nor torn the ass.] All here was preternatural. The lion, though he had killed the man, does not devour him; the ass stands quietly by, not fearing the lion; and the lion does not attempt to tear the ass: both stand as guardians of the fallen prophet. How evident is the hand of God in all!
Barnes' Notes on 1 Kings 13:28
The lion had not eaten the carcase, nor torn the ass - These strange circumstances were of a nature to call men’s attention to the matter, and cause the whole story to be bruited abroad.
Whedon's Commentary on 1 Kings 13:28
28. The lion had not eaten the carcass, nor torn the ass — Herein was signally manifest the punitive hand of God. The ass is choice food for a lion, and man he attacks not when he has other prey.
Sermons on 1 Kings 13:28
| Sermon | Description | |
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When God Says "Trust Me," He Means It! by David Wilkerson | David Wilkerson emphasizes God's unwavering faithfulness throughout history, illustrating how He has met the needs of His people, from providing manna in the wilderness to miraculo |
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Homily 48 - Concerning Now We Should Adorn Our Eternal Habitation With Virtue by St. Paisy of Neamt | St. Paisy of Neamt preaches about the importance of adorning our eternal habitation with virtues, comparing it to the diligence and zeal people have in constructing earthly homes. |
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Tax Money in a Fish's Mouth! by David Wilkerson | David Wilkerson emphasizes that God can restore what seems lost or dead in our lives with just a single word, using the story of Peter finding a coin in a fish's mouth to illustrat |
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The Missing Missionary by Warren Wiersbe | In this sermon, the preacher emphasizes the importance of using our words to share the message of Jesus Christ. He contrasts the meaningless conversations people have about trivial |
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Learning to Be a Minister by Leonard Ravenhill | In this sermon, the speaker shares a story about John Wesley and his commitment to spending time with God every morning at 4 o'clock. The speaker emphasizes the importance of dedic |
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(John - Part 49): He That Believeth on me... Greater Works Than These Shall He Do by A.W. Tozer | In this sermon, the preacher emphasizes the importance of gratitude towards God for the deliverance from sin, lies, and addiction. He urges the congregation to recognize the miracu |
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More Than Conquerors - Part 1 by Leonard Ravenhill | In this sermon, the preacher focuses on Romans chapter 8, specifically verse 37, which states that believers are more than conquerors through Christ's love. The preacher explains t |