1 Kings 1:42
1 Kings 1:42 in Multiple Translations
As he was speaking, suddenly Jonathan the son of Abiathar the priest arrived. “Come in,” said Adonijah, “for you are a man of valor. You must be bringing good news.”
And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.
While he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said, Come in; for thou art a worthy man, and bringest good tidings.
And while the words were on his lips, Jonathan, the son of Abiathar the priest, came; and Adonijah said, Come in; for you are a man of good faith and the news which you have for us will be good.
While he was speaking, Jonathan, son of Abiathar the priest, suddenly arrived. “Come on in,” said Adonijah. “A good man like you must be bringing good news.”
And as he yet spake, beholde, Ionathan the sonne of Abiathar the Priest came: and Adoniiah said, Come in: for thou art a worthie man, and bringest good tidings.
He is yet speaking, and lo, Jonathan son of Abiathar the priest hath come in, and Adonijah saith, 'Come in, for a man of valour thou [art], and thou bearest good tidings.'
While he yet spoke, behold, Jonathan the son of Abiathar the priest came; and Adonijah said, “Come in; for you are a worthy man, and bring good news.”
And while he yet spoke, behold, Jonathan the son of Abiathar the priest came: and Adonijah said to him, Come in; for thou art a valiant man, and bringest good tidings.
While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.
While he was still speaking, Jonathan, the son of Abiathar the priest, arrived. Adonijah said, “Come in! You are a man whom we can trust, so you must be bringing us good news!”
Berean Amplified Bible — 1 Kings 1:42
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 1:42 Interlinear (Deep Study)
BIB
HEB
עוֹדֶ֣/נּוּ
מְדַבֵּ֔ר
וְ/הִנֵּ֧ה
יוֹנָתָ֛ן
בֶּן
אֶבְיָתָ֥ר
הַ/כֹּהֵ֖ן
בָּ֑א
וַ/יֹּ֤אמֶר
אֲדֹנִיָּ֨הוּ֙
בֹּ֔א
כִּ֣י
אִ֥ישׁ
חַ֛יִל
אַ֖תָּה
וְ/ט֥וֹב
תְּבַשֵּֽׂר
עוֹדֶ֣/נּוּ
ʻôwd
H5750
still
Adv | Suff
מְדַבֵּ֔ר
dâbar
H1696
to speak
V-Piel
וְ/הִנֵּ֧ה
hinnêh
H2009
behold
Conj | Part
יוֹנָתָ֛ן
Yôwnâthân
H3129
Jonathan
N-proper
בֶּן
bên
H1121
son
N-ms
אֶבְיָתָ֥ר
ʼEbyâthâr
H54
Abiathar
N-proper
הַ/כֹּהֵ֖ן
kôhên
H3548
priest
Art | N-ms
בָּ֑א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֲדֹנִיָּ֨הוּ֙
ʼĂdônîyâh
H138
Adonijah
N-proper
בֹּ֔א
bôwʼ
H935
Lebo
V-Qal-Impv-2ms
כִּ֣י
kîy
H3588
for
Conj
אִ֥ישׁ
ʼîysh
H376
man
N-ms
חַ֛יִל
chayil
H2428
Helech
N-ms
אַ֖תָּה
ʼattâh
H859
you(m.s.)
Pron
וְ/ט֥וֹב
ṭôwb
H2896
pleasant
Conj | Adj
תְּבַשֵּֽׂר
bâsar
H1319
to bear tidings
V-Piel-Imperf-2ms
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 1:42
עוֹדֶ֣/נּוּ
ʻôwd
H5750
"still"
Adv | Suff
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
מְדַבֵּ֔ר
dâbar
H1696
"to speak"
V-Piel
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
וְ/הִנֵּ֧ה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
יוֹנָתָ֛ן
Yôwnâthân
H3129
"Jonathan"
N-proper
Jonathan means Jehovah has given, a name shared by several Israelites, including King Saul's son and a friend of David. He was a key figure in 1 Samuel and a brave warrior. Jonathan's story is told in the books of Samuel.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.23.32; son of: Shammah (H8048I) Another spelling of ye.ho.na.tan (יְהוֹנָתָן "Jonathan" H3083J) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) one of David's mighty warriors 4) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 5) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 6) another Judaite 7) father of Ebed in the time of Ezra 8) son of Asahel in the time of Ezra 9) a priest of the family of Melicu in the time of Nehemiah 10) son of Joiada and his successor to the high priesthood in the time of Nehemiah
Usage: Occurs in 36 OT verses. KJV: Jonathan. See also: Judges 18:30; 1 Samuel 14:42; Jeremiah 40:8.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֶבְיָתָ֥ר
ʼEbyâthâr
H54
"Abiathar"
N-proper
Abiathar, an Israelite priest, was a faithful follower of David, but later rebelled with Adonijah, and is mentioned in 1 Samuel 22:20. His name means 'my father is great'.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.20; son of: Ahimelech (H0288); father of: Ahimelech (H0288I), Jonathan (H3083I) Also named: Abiathar (Ἀβιαθάρ "Abiathar" G0008) § Abiathar = "my father is great" priest, son of Ahitub (Ahimelech), faithful to David, but later rebelled with Adonijah
Usage: Occurs in 28 OT verses. KJV: Abiathar. See also: 1 Samuel 22:20; 2 Samuel 20:25; 1 Chronicles 27:34.
הַ/כֹּהֵ֖ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
בָּ֑א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנִיָּ֨הוּ֙
ʼĂdônîyâh
H138
"Adonijah"
N-proper
Adonijah was a name given to several Israelites, including a son of David who tried to take the throne from Solomon. The name means 'my lord is Jehovah'. Adonijah is mentioned in the books of Nehemiah and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.10.16 § Adonijah = "my lord is Jehovah" 1) fourth son of David and Solomon's rival for the throne 2) Levite sent by Jehoshaphat to teach the Law 3) a chief of the people who co-operated with Nehemiah
Usage: Occurs in 26 OT verses. KJV: Adonijah. See also: 2 Samuel 3:4; 1 Kings 1:49; Nehemiah 10:17.
בֹּ֔א
bôwʼ
H935
"Lebo"
V-Qal-Impv-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִ֥ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
חַ֛יִל
chayil
H2428
"Helech"
N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
אַ֖תָּה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וְ/ט֥וֹב
ṭôwb
H2896
"pleasant"
Conj | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
תְּבַשֵּֽׂר
bâsar
H1319
"to bear tidings"
V-Piel-Imperf-2ms
Basar means to bear tidings or announce good news, often used to describe preaching or publishing glad news. It is used in the Bible to describe the spread of salvation or joyful messages.
Definition: 1) to bear news, bear tidings, publish, preach, show forth 1a) (Piel) 1a1) to gladden with good news 1a2) to bear news 1a3) to announce (salvation) as good news, preach 1b) (Hithpael) to receive good news
Usage: Occurs in 21 OT verses. KJV: messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings. See also: 1 Samuel 4:17; 1 Chronicles 16:23; Psalms 40:10.
Study Notes — 1 Kings 1:42
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 1:42 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 1:42
- Jamieson-Fausset-Brown on 1 Kings 1:42
- Matthew Poole's Commentary on 1 Kings 1:42
- Trapp's Commentary on 1 Kings 1:42
- Ellicott's Commentary on 1 Kings 1:42
- Cambridge Bible on 1 Kings 1:42
- Barnes' Notes on 1 Kings 1:42
- Whedon's Commentary on 1 Kings 1:42
- Sermons on 1 Kings 1:42
Context — Adonijah Learns of Solomon’s Kingship
40All the people followed him, playing flutes and rejoicing with such a great joy that the earth was split by the sound.
41Now Adonijah and all his guests were finishing their feast when they heard the sound of the ram’s horn. “Why is the city in such a loud uproar?” asked Joab.
42As he was speaking, suddenly Jonathan the son of Abiathar the priest arrived. “Come in,” said Adonijah, “for you are a man of valor. You must be bringing good news.”
43“Not at all,” Jonathan replied. “Our lord King David has made Solomon king. 44And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 15:36 | Indeed, their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with everything you hear.” |
| 2 | 2 Samuel 17:17 | Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be seen entering the city. |
| 3 | 2 Samuel 18:27 | The watchman said, “The first man appears to me to be running like Ahimaaz son of Zadok.” “This is a good man,” said the king. “He comes with good news.” |
| 4 | 2 Samuel 15:27 | The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan. |
| 5 | Isaiah 57:21 | “There is no peace,” says my God, “for the wicked.” |
| 6 | 1 Kings 22:18 | Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?” |
| 7 | 1 Thessalonians 5:2–3 | For you are fully aware that the Day of the Lord will come like a thief in the night. While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape. |
| 8 | 2 Kings 9:22 | When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?” |
1 Kings 1:42 Summary
[In 1 Kings 1:42, Adonijah is waiting to hear news that will confirm his claim to the throne, but instead, Jonathan arrives with unexpected news that will change everything. This verse teaches us that our expectations can be shattered, but God is always in control, as seen in Proverbs 19:21. Adonijah's reaction to Jonathan's news will reveal his character and heart, just like our reactions to unexpected news can reveal our own hearts. By looking at this verse in the context of the whole story, we can see how God's sovereignty and plan are unfolds, even when our own plans are thwarted, as seen in Romans 8:28.]
Frequently Asked Questions
Who was Jonathan the son of Abiathar the priest in 1 Kings 1:42?
Jonathan was the son of Abiathar, a priest who had supported Adonijah's claim to the throne, as seen in 1 Kings 1:7, but in this context, he arrives with news that will challenge Adonijah's expectations.
What was Adonijah's expectation when Jonathan arrived?
Adonijah expected Jonathan to bring good news, likely thinking that Jonathan's message would support his own claim to the throne, but instead, Jonathan brought news of Solomon's coronation, as seen in 1 Kings 1:43-44.
Why did Adonijah address Jonathan as a man of valor in 1 Kings 1:42?
Adonijah addressed Jonathan as a man of valor, indicating respect for Jonathan's character and bravery, possibly hoping to gain his support or approval, similar to how David was known for his valor in 1 Samuel 16:18.
How does this verse relate to the broader context of 1 Kings 1?
This verse is a pivotal moment in the chapter, as it marks the turning point where Adonijah's plans are thwarted by the news of Solomon's coronation, highlighting the theme of God's sovereignty in the transition of power, as seen in 1 Kings 1:38 and 1 Kings 2:15.
Reflection Questions
- What are some times in my life when I, like Adonijah, have had my expectations challenged or disappointed, and how did I respond?
- How can I, like Jonathan, be a messenger of truth and faithfulness, even when it's difficult or uncomfortable?
- What are some areas in my life where I need to surrender my own plans and expectations to God's sovereignty, as seen in the story of 1 Kings 1?
- How can I cultivate a heart of humility and valor, like Jonathan, in my own relationships and interactions with others?
Gill's Exposition on 1 Kings 1:42
And while he yet spake, behold, Jonathan the son of Abiathar the priest came,.... Whom his father had left in the city, to observe what passed there, and give him notice of it: and Adonijah said unto
Jamieson-Fausset-Brown on 1 Kings 1:42
And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 1:42
Jonathan it seems was left at Jerusalem for a spy, as he had formerly been under Absalom. Thou art a valiant man; or, a man of virtue or worth, as this Hebrew word is used, ; and therefore a happy man, and hast good news for thyself and us. Compare .
Trapp's Commentary on 1 Kings 1:42
1 Kings 1:42 And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou [art] a valiant man, and bringest good tidings.Ver. 42. And bringest good tidings.] So Adonijah would have had it; but the expectation of the wicked shall perish; when they are at the height of their joys and hopes, God oft confoundeth all their devices, and layeth them open to the scorn of the world, and to the anguish of their own guilty hearts.
Ellicott's Commentary on 1 Kings 1:42
(42) Jonathan the son of Abiathar.—See 2 Samuel 15:27; 2 Samuel 17:17-21, where he is named, with Ahimaaz, as a swift runner, fit to be a messenger. It is curious that a similar greeting to his companion Ahimaaz is used by David in 2 Samuel 18:27—possibly as a kind of omen of good fortune.
Cambridge Bible on 1 Kings 1:42
42. Jonathan the son of Abiathar] They had left in the city some who should bring them word of any stir which their doings might cause. Jonathan had discharged the same office of watchman and newsbringer at the time of Absalom’s revolt. See 2 Samuel 15:27; 2 Samuel 17:17. But then he was to bring word to David. a valiant man] Perhaps rather, a worthy man. The same word, which is often translated by ‘valour,’ ‘wealth,’ ‘might,’ is also used of any special excellence. Thus Proverbs 12:4; Proverbs 31:10 it is used in the description of ‘the virtuous woman’; also in this chapter, 1 Kings 1:52, we have the word translated worthy; and in 1 Chronicles 9:13 it is used of those who were ‘very able men’ for the work of the service of the house of the Lord. In the present case it was not so much a man of valour as of discretion who was needed in the messenger. and bringest good tidings] The expression is somewhat redundant in the Hebrew, and might be rendered ‘bringest good tidings of good’. The same words are thus translated Isaiah 52:7.
Barnes' Notes on 1 Kings 1:42
Jonathan had acted in a similar capacity, as a carrier of intelligence, in the time of Absalom’s attempt 2 Samuel 15:36; 2 Samuel 17:17; but at that time, like his father, he was faithful to David,
Whedon's Commentary on 1 Kings 1:42
42. Jonathan the son of Abiathar — The fleet messenger that in the time of Absalom’s rebellion had been the bearer of important tidings. See 2 Samuel 15:27-28; 2 Samuel 15:36; 2 Samuel 17:16-21.
Sermons on 1 Kings 1:42
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(2 Samuel) Counselors and Comfort by David Guzik | In this sermon, the preacher focuses on the story of David and his trusted advisors during a time of conflict with Absalom. Jonathan and Ahimaz risk their lives to gather informati |
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David Setting Out to Destroy the Purpose of Absalom by Chuck Smith | In his sermon, Chuck Smith discusses King David's emotional journey as he sets out to thwart the rebellion of his son Absalom. David, accompanied by his loyal followers, mourns and |
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Doctrine of the Lamb - Part 2 by J. Sidlow Baxter | In this sermon, the preacher focuses on the significance of Isaiah 53 and the role of the Lamb in the redemption of humanity. He highlights seven key points from the scripture: the |
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(The Church in the Last Days) 12 - the Harlot Church by Milton Green | In this sermon, the speaker emphasizes the importance of following the Word of God rather than the traditions of men. He encourages listeners to listen to the entire series of tape |
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Blessed Are the Peacemaker by Dwight Pentecost | In this sermon, the preacher emphasizes the importance of maintaining unity within the body of believers. He refers to a parable in Matthew's Gospel where Jesus speaks of a shepher |
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The Centrality of the Lamb - Part 2 by J. Sidlow Baxter | In this sermon, the preacher emphasizes the importance of recognizing the sinful nature of humanity and the need for a savior. He notes that there is a growing interest in the Bibl |
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Studies in Isaiah - Part 10 by Harry Ironside | In this sermon, the preacher focuses on the last three verses of Isaiah chapter 52. He begins by discussing the image of beautiful feet upon a mountain, representing the remnant co |