1 Kings 1:19
1 Kings 1:19 in Multiple Translations
And he has sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the other sons of the king, as well as Abiathar the priest and Joab the commander of the army. But he did not invite your servant Solomon.
And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
and he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host; but Solomon thy servant hath he not called.
And has put to death oxen and fat beasts and sheep in great numbers, and has sent for all the sons of the king, and Abiathar the priest, and Joab, the captain of the army; but he has not sent for Solomon your servant.
He has sacrificed plenty of cattle, fattened calves, and sheep, and he has invited all the king's sons, Abiathar the priest, and Joab the army commander. But he didn't invite your servant Solomon.
And he hath offred many oxen, and fatte cattel, and sheepe, and hath called all the sonnes of the King, and Abiathar the Priest, and Ioab the captaine of the hoste: but Salomon thy seruant hath he not bidden.
and he sacrificeth ox, and fatling, and sheep in abundance, and calleth for all the sons of the king, and for Abiathar the priest, and for Joab head of the host — and for Solomon thy servant he hath not called.
He has slain cattle and fatlings and sheep in abundance, and has called all the sons of the king, Abiathar the priest, and Joab the captain of the army; but he hasn’t called Solomon your servant.
And he hath slain oxen, and fat cattle, and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
He hath killed oxen, and all fat cattle, and many rams, and invited all the king’s sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.
He has sacrificed a lot of oxen and fattened cattle and sheep, and he has invited all of your other sons to the celebration. He has also invited Abiathar the priest and Joab the commander of your army, but he did not invite your son Solomon.
Berean Amplified Bible — 1 Kings 1:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 1:19 Interlinear (Deep Study)
BIB
HEB
וַ֠/יִּזְבַּח
שׁ֥וֹר
וּֽ/מְרִיא
וְ/צֹאן֮
לָ/רֹב֒
וַ/יִּקְרָא֙
לְ/כָל
בְּנֵ֣י
הַ/מֶּ֔לֶךְ
וּ/לְ/אֶבְיָתָר֙
הַ/כֹּהֵ֔ן
וּ/לְ/יֹאָ֖ב
שַׂ֣ר
הַ/צָּבָ֑א
וְ/לִ/שְׁלֹמֹ֥ה
עַבְדְּ/ךָ֖
לֹ֥א
קָרָֽא
וַ֠/יִּזְבַּח
zâbach
H2076
to sacrifice
Conj | V-Qal-ConsecImperf-3ms
שׁ֥וֹר
shôwr
H7794
cattle
N-ms
וּֽ/מְרִיא
mᵉrîyʼ
H4806
fatling
Conj | N-ms
וְ/צֹאן֮
tsôʼn
H6629
Sheep (Gate)
Conj | N-cs
לָ/רֹב֒
rôb
H7230
abundance
Prep | N-cs
וַ/יִּקְרָא֙
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
לְ/כָל
kôl
H3605
all
Prep | N-ms
בְּנֵ֣י
bên
H1121
son
N-mp
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
וּ/לְ/אֶבְיָתָר֙
ʼEbyâthâr
H54
Abiathar
Conj | Prep | N-proper
הַ/כֹּהֵ֔ן
kôhên
H3548
priest
Art | N-ms
וּ/לְ/יֹאָ֖ב
Yôwʼâb
H3097
Joab
Conj | Prep | N-proper
שַׂ֣ר
sar
H8269
ruler
N-ms
הַ/צָּבָ֑א
tsâbâʼ
H6635
army
Art | N-cs
וְ/לִ/שְׁלֹמֹ֥ה
Shᵉlômôh
H8010
Solomon
Conj | Prep | N-proper
עַבְדְּ/ךָ֖
ʻebed
H5650
servant/slave
N-ms | Suff
לֹ֥א
lôʼ
H3808
not
Part
קָרָֽא
qârâʼ
H7121
to call
V-Qal-Perf-3ms
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 1:19
וַ֠/יִּזְבַּח
zâbach
H2076
"to sacrifice"
Conj | V-Qal-ConsecImperf-3ms
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
שׁ֥וֹר
shôwr
H7794
"cattle"
N-ms
This word refers to cattle, like oxen or bulls, used for work, food, or sacrifices, as seen in Genesis and Leviticus.
Definition: 1) ox, bull, a head of cattle 1a) for plowing, for food, as sacrifice Aramaic equivalent: tor (תּוֹר "bullock" H8450)
Usage: Occurs in 69 OT verses. KJV: bull(-ock), cow, ox, wall (by mistake for H7791 (שׁוּר)). See also: Genesis 32:6; Deuteronomy 15:19; Psalms 69:32.
וּֽ/מְרִיא
mᵉrîyʼ
H4806
"fatling"
Conj | N-ms
A fat or well-fed animal, often a cow or cattle. It's used to describe an animal that has been fed well and is healthy.
Definition: well-fed, fatling
Usage: Occurs in 8 OT verses. KJV: fat (fed) beast (cattle, -ling). See also: 2 Samuel 6:13; Isaiah 1:11; Isaiah 11:6.
וְ/צֹאן֮
tsôʼn
H6629
"Sheep (Gate)"
Conj | N-cs
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
לָ/רֹב֒
rôb
H7230
"abundance"
Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
וַ/יִּקְרָא֙
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וּ/לְ/אֶבְיָתָר֙
ʼEbyâthâr
H54
"Abiathar"
Conj | Prep | N-proper
Abiathar, an Israelite priest, was a faithful follower of David, but later rebelled with Adonijah, and is mentioned in 1 Samuel 22:20. His name means 'my father is great'.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.20; son of: Ahimelech (H0288); father of: Ahimelech (H0288I), Jonathan (H3083I) Also named: Abiathar (Ἀβιαθάρ "Abiathar" G0008) § Abiathar = "my father is great" priest, son of Ahitub (Ahimelech), faithful to David, but later rebelled with Adonijah
Usage: Occurs in 28 OT verses. KJV: Abiathar. See also: 1 Samuel 22:20; 2 Samuel 20:25; 1 Chronicles 27:34.
הַ/כֹּהֵ֔ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וּ/לְ/יֹאָ֖ב
Yôwʼâb
H3097
"Joab"
Conj | Prep | N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
שַׂ֣ר
sar
H8269
"ruler"
N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/צָּבָ֑א
tsâbâʼ
H6635
"army"
Art | N-cs
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
וְ/לִ/שְׁלֹמֹ֥ה
Shᵉlômôh
H8010
"Solomon"
Conj | Prep | N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
עַבְדְּ/ךָ֖
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
קָרָֽא
qârâʼ
H7121
"to call"
V-Qal-Perf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
Study Notes — 1 Kings 1:19
Show Verse Quote Highlights
Context — Nathan and Bathsheba before David
17“My lord,” she replied, “you yourself swore to your maidservant by the LORD your God: ‘Surely your son Solomon will reign after me, and he will sit on my throne.’
18But now, behold, Adonijah has become king, and you, my lord the king, do not know it.
19And he has sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the other sons of the king, as well as Abiathar the priest and Joab the commander of the army. But he has not invited your servant Solomon.
20And as for you, my lord the king, the eyes of all Israel are upon you to tell them who will sit on the throne of my lord the king after him. 21Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be counted as criminals.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 1:25 | For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, saying, ‘Long live King Adonijah!’ |
| 2 | 1 Kings 1:7–10 | So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah. And Adonijah sacrificed sheep, oxen, and fattened calves near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah who were servants of the king. But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon. |
1 Kings 1:19 Summary
[This verse shows how Adonijah, one of King David's sons, was trying to become king by gathering support from other leaders and having a big feast, but he didn't invite his brother Solomon, who was actually God's chosen successor, as seen in 2 Samuel 7:12-13. This story teaches us about the importance of humility and obedience to God's plan. Just like Solomon, we can trust that God is in control and will fulfill His promises in His time, as promised in Psalm 37:7 and Isaiah 40:31.]
Frequently Asked Questions
Why did Adonijah invite all the other sons of the king but not Solomon?
Adonijah invited all the other sons of the king but not Solomon because he was trying to gain support for his own claim to the throne, as seen in 1 Kings 1:19, and Solomon was a potential rival, as promised by God in 2 Samuel 7:12-13.
What does the presence of Abiathar the priest and Joab the commander of the army at Adonijah's gathering signify?
The presence of Abiathar the priest and Joab the commander of the army at Adonijah's gathering signifies that Adonijah had gained significant support from important leaders in Israel, as mentioned in 1 Kings 1:19, but this also shows a lack of regard for God's plan, as stated in 1 Samuel 2:30-31.
How does this verse relate to the overall story of David and his sons?
This verse is part of the larger story of David's family and the succession of the throne, as seen in 1 Kings 1-2, and it highlights the conflict between Adonijah and Solomon, which ultimately leads to Solomon becoming king, as prophesied in 1 Chronicles 22:9-10.
What can we learn from Adonijah's actions in this verse?
We can learn from Adonijah's actions that seeking power and position without regard for God's plan can lead to conflict and division, as seen in 1 Kings 1:19, and that humility and obedience to God's will are essential, as taught in Proverbs 16:18 and James 4:10.
Reflection Questions
- What are some ways in which I may be seeking power or position without regard for God's plan, and how can I humble myself and seek His will?
- How do I respond when I feel overlooked or excluded, like Solomon in this verse, and what can I learn from his example?
- What are some areas in my life where I need to trust God's sovereignty and timing, rather than trying to take matters into my own hands, as Adonijah did?
- How can I prioritize obedience to God's will and seek His guidance in my decisions, as encouraged in Proverbs 3:5-6 and Matthew 6:33?
Gill's Exposition on 1 Kings 1:19
And he hath slain oxen, and fat cattle, and sheep in abundance,.... Has made a grand entertainment, and is feasting and rejoicing; which was another instance of irreverence and disrespect to his aged
Jamieson-Fausset-Brown on 1 Kings 1:19
Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne?
Matthew Poole's Commentary on 1 Kings 1:19
Who is not so presumptuous as Adonijah, usurping the throne before his time; but carries himself modestly and submissively, as thy son, and servant, and subject.
Trapp's Commentary on 1 Kings 1:19
1 Kings 1:19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.Ver. 19. But Solomon thy servant.] Not thy sovereign, as Adonijah affecteth to be. See on 1 Kings 1:9-10.