1 Corinthians 6:3
Verse
Context
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Know ye not that we shall judge angels? - Dr. Lightfoot observes that "the apostle does not say here, as he said before, the saints shall judge the angels, but We shall judge them. By angels, all confess that demons are intended; but certainly all saints, according to the latitude with which that word is understood, i.e. all who profess Christianity, shall not judge angels. Nor is this judging of angels to be understood of the last day; but the apostle speaks of the ministers of the Gospel, himself and others, who, by the preaching of the Gospel, through the power of Christ, should spoil the devils of their oracles and their idols, should deprive them of their worship, should drive them out of their seats, and strip them of their dominion. Thus would God subdue the whole world under the Christian power, so that Christian magistrates should judge men, and Christian ministers judge devils."
Jamieson-Fausset-Brown Bible Commentary
judge angels--namely, bad angels. We who are now "a spectacle to angels" shall then "judge angels." The saints shall join in approving the final sentence of the Judge on them (Jde 1:6). Believers shall, as administrators of the kingdom under Jesus, put down all rule that is hostile to God. Perhaps, too, good angels shall then receive from the Judge, with the approval of the saints, higher honors.
John Gill Bible Commentary
Know ye not that we shall judge angels,.... Meaning not the ministers of the Gospel, and pastors of churches, called "angels", Rev 1:20 whose doctrines are examined, tried, and judged by the saints, according to the word of God; nor the good angels, who, were it possible that they could, or should publish a Gospel contrary to what has been preached by the apostle, would be contradicted, condemned, and accursed by him, see Gal 1:8 but the evil angels, the devil and his angels: and this is to be understood not of their future final judgment and condemnation at the last day, when saints will subscribe unto, and approve of the sentence pronounced upon them, and will triumph over them in their destruction; but of the judgment of them, and of their ejection out of the Gentile world, out of their oracles, idols, and idol temples, to which Christ refers, Joh 12:31 and calls the judgment of this world, and the casting out of the prince of it by the ministry of his apostles; and which was now already begun, and ere long would be fully accomplished: accordingly the Syriac version renders it, "know ye not , that we are about to judge angels?" and the Arabic, "know ye not that we judge angels?" from whence the apostle infers very justly, how much more things that pertain to this life? this animal life; to the trade and business of life; to pecuniary matters, to estates and possessions in this world, about which differences may arise between one saint and another.
1 Corinthians 6:3
Lawsuits among Believers
2Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?3Do you not know that we will judge angels? How much more the things of this life!
- Scripture
- Sermons
- Commentary
Judgment Seat of Christ - Part 1 (Alternative 2)
By Leonard Ravenhill1.9K58:20Judgment SeatMAT 25:31ROM 14:101CO 3:111CO 6:32CO 5:10REV 20:11REV 22:12In this sermon, Brother Gordon Best expresses gratitude for the hospitality and support he has received during his time at the church. He acknowledges that preaching can elicit different reactions from people, making them sad, mad, or glad. He humbly recognizes that no one can do God a favor, regardless of their sacrifices. The sermon focuses on the neglected aspect of eschatology, specifically the judgment seat of Christ. Brother Best mentions the judgment of the unsaved and the judgment of believers, referencing passages from the book of Revelation and the first epistle of Paul to the Corinthians.
Church Live Re-Visited: Session Three - Part 1
By Ron Bailey80231:30ROM 1:31CO 3:31CO 4:81CO 4:171CO 6:31CO 7:171CO 11:16EPH 3:10This sermon delves into three main sections: reference points, judgment, and labor with rewards, focusing on 1 Corinthians chapters 3 and 4. It explores the different ways people live: soulish, spiritish, and fleshish, drawing parallels from Adam's naming of animals to illustrate character. The sermon emphasizes the importance of living from the spirit rather than the self, highlighting the chaos that self-centeredness can bring to the church. It also touches on the significance of perspectives, the role of angels in observing human lives, and the interdependence of churches in the body of Christ.
Reigning on Earth in the Age to Come
By Mike Bickle241:21:12Reigning with ChristEternal RewardsISA 9:7MAT 19:28LUK 19:17ROM 8:181CO 6:32CO 4:17EPH 1:10REV 3:21REV 5:10REV 20:4Mike Bickle emphasizes the profound truth that God desires to elevate weak and broken people to reign with Him on earth in the age to come. He highlights the biblical theme of eternal rewards, particularly the significance of reigning with Jesus, which is often overlooked by believers. Bickle encourages the congregation to understand the implications of their obedience in this life, as it directly correlates to their roles in the millennial kingdom. He stresses the importance of overcoming spiritual passivity and immorality to receive the promised rewards and positions of authority in the age to come. Ultimately, he calls for a deeper commitment to loving and serving God now, as it prepares us for our eternal assignments.
The Angels
By Lewis Sperry Chafer0GEN 16:1JOB 38:7PSA 8:5MAT 4:11MAT 25:31MAT 25:41MAT 28:2MRK 5:9LUK 2:13LUK 7:24LUK 8:30LUK 22:43ACT 1:101CO 6:3GAL 3:191TI 4:11TI 5:21HEB 1:14HEB 2:7JAS 2:252PE 2:4JUD 1:6REV 1:20REV 5:11REV 20:10Lewis Sperry Chafer delves into the intricate details of angels as depicted in the Scriptures, emphasizing their distinct order of creation, heavenly position above man, and the various classes of angelic beings, including the unfallen angels and the fallen angels. The sermon explores the nature, ministry, and significance of angels in pivotal events such as creation, the giving of the law, the birth and resurrection of Christ, and their future role in the second coming of Christ.
Demonstration 22 (Of Death and the 50atter Times)
By Aphraates0GEN 2:17DEU 33:6ISA 26:19MAT 5:3MAT 7:12LUK 20:38JHN 4:36JHN 14:21CO 6:31CO 15:55GAL 6:6Aphraates preaches about the concepts of death, judgment, and resurrection, emphasizing how death ruled over humanity due to Adam's transgression but was challenged by Moses proclaiming resurrection. Jesus, as the Life-giver, defeated Death by His crucifixion, bringing hope of resurrection and eternal life. The sermon delves into the different destinies of the righteous and the wicked in the afterlife, highlighting the importance of faith, good works, and repentance. Aphraates encourages believers to remember death, live in righteousness, and prepare for the judgment day when all will be rewarded according to their deeds.
Angels
By R.P.D.0PSA 103:20LUK 22:311CO 6:31CO 10:132CO 11:14EPH 6:11HEB 1:141PE 5:8REV 20:10R.P.D. delves into the realm of angels, exploring the distinction between the unfallen and fallen angels. He emphasizes the role of angels as ministering spirits sent by God to care for believers and fulfill His purposes. The sermon covers instances of direct angelic help in the Bible, showcasing how angels have been instrumental in protecting, guiding, and delivering God's people throughout history. R.P.D. also sheds light on the fallen angels' rebellion against God, their harmful intentions towards humanity, and the reality of demon possession. The sermon concludes with a glimpse into the future judgment of fallen angels and the ultimate victory of believers over Satan and his demonic forces.
Day 258, Revelation 20
By David Servant0LUK 19:111CO 6:31CO 15:512TI 2:12REV 20:1David Servant preaches on the power dynamics between God and Satan, highlighting how God's ultimate authority is demonstrated by the ability of just one angel to subdue Satan for 1,000 years. Satan's role in God's eternal plan is to test free moral agents and reveal those who are rebellious against God, as seen when he deceives nations to attack Jerusalem. The condition of people's hearts determines whether they are deceived by Satan or faithful to God, leading to their judgment. The importance of having faith and enduring to reign with Christ is emphasized, as well as the significance of being recorded in the book of life for salvation.
Christians in Politics?
By David Servant0EXO 1:21PRO 29:2MAT 5:13MAT 6:10LUK 1:52JHN 19:11ACT 4:19ROM 13:11CO 6:3David Servant delves into the moral issues of Christian involvement in politics and government, emphasizing the importance of understanding the role of human government as a secondary means to restrain sin and maintain order. He explores the biblical perspective on submission to governing authorities, highlighting the balance between obeying earthly rulers and obeying God when their commands contradict divine principles. Through a deep dive into Romans 13:1-7, he challenges the notion that Christians should abstain from political involvement, advocating for active participation in government to influence policies that align with moral values and promote righteousness.
1 Corinthians 4:3-5
By St. John Chrysostom0PSA 139:12ECC 1:2MAT 7:1ACT 2:37ROM 6:7ROM 8:27ROM 14:101CO 4:31CO 6:3HEB 4:12John Chrysostom preaches about the dangers of judgment and the importance of humility, highlighting the need to refrain from harshly judging others and to focus on self-reflection. He emphasizes that true judgment belongs to the Lord, who sees the hidden things of darkness and the intentions of the heart. Chrysostom warns against the disease of covetousness and the restless pursuit of wealth, urging listeners to consider the consequences of their actions and to show compassion towards those in need. He encourages a shift in perspective from worldly desires to spiritual gain, reminding that true wealth lies in righteousness and compassion.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Know ye not that we shall judge angels? - Dr. Lightfoot observes that "the apostle does not say here, as he said before, the saints shall judge the angels, but We shall judge them. By angels, all confess that demons are intended; but certainly all saints, according to the latitude with which that word is understood, i.e. all who profess Christianity, shall not judge angels. Nor is this judging of angels to be understood of the last day; but the apostle speaks of the ministers of the Gospel, himself and others, who, by the preaching of the Gospel, through the power of Christ, should spoil the devils of their oracles and their idols, should deprive them of their worship, should drive them out of their seats, and strip them of their dominion. Thus would God subdue the whole world under the Christian power, so that Christian magistrates should judge men, and Christian ministers judge devils."
Jamieson-Fausset-Brown Bible Commentary
judge angels--namely, bad angels. We who are now "a spectacle to angels" shall then "judge angels." The saints shall join in approving the final sentence of the Judge on them (Jde 1:6). Believers shall, as administrators of the kingdom under Jesus, put down all rule that is hostile to God. Perhaps, too, good angels shall then receive from the Judge, with the approval of the saints, higher honors.
John Gill Bible Commentary
Know ye not that we shall judge angels,.... Meaning not the ministers of the Gospel, and pastors of churches, called "angels", Rev 1:20 whose doctrines are examined, tried, and judged by the saints, according to the word of God; nor the good angels, who, were it possible that they could, or should publish a Gospel contrary to what has been preached by the apostle, would be contradicted, condemned, and accursed by him, see Gal 1:8 but the evil angels, the devil and his angels: and this is to be understood not of their future final judgment and condemnation at the last day, when saints will subscribe unto, and approve of the sentence pronounced upon them, and will triumph over them in their destruction; but of the judgment of them, and of their ejection out of the Gentile world, out of their oracles, idols, and idol temples, to which Christ refers, Joh 12:31 and calls the judgment of this world, and the casting out of the prince of it by the ministry of his apostles; and which was now already begun, and ere long would be fully accomplished: accordingly the Syriac version renders it, "know ye not , that we are about to judge angels?" and the Arabic, "know ye not that we judge angels?" from whence the apostle infers very justly, how much more things that pertain to this life? this animal life; to the trade and business of life; to pecuniary matters, to estates and possessions in this world, about which differences may arise between one saint and another.