1 Chronicles 9:33
1 Chronicles 9:33 in Multiple Translations
Those who were musicians, the heads of Levite families, stayed in the temple chambers and were exempt from other duties because they were on duty day and night.
And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.
And these are the singers, heads of fathers’ houses of the Levites, who dwelt in the chambers and were free from other service; for they were employed in their work day and night.
And these were those who had the ordering of the music and songs, heads of families of the Levites, who were living in the rooms, and were free from other work, for their work went on day and night.
The musicians, heads of Levite families, lived in the rooms in the Temple and were not required to carry out other duties because they were on duty day and night.
And these are the singers, the chiefe fathers of the Leuites, which dwelt in the chambers, and had none other charge: for they had to do in that busines day and night:
And these who sing, heads of fathers of the Levites, in the chambers, [are] free, for by day and by night [they are] over them in the work.
These are the singers, heads of fathers’ households of the Levites, who lived in the rooms and were free from other service, for they were employed in their work day and night.
And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.
These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.
Some of the descendants of Levi were musicians who worked in the Sacred Tent. The leaders of those families stayed/slept in the rooms of the Sacred Tent. They did not do any other work in the Sacred Tent because they were responsible to serve as musicians day and night.
Berean Amplified Bible — 1 Chronicles 9:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 9:33 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֣לֶּה
הַ֠/מְשֹׁרְרִים
רָאשֵׁ֨י
אָב֧וֹת
לַ/לְוִיִּ֛ם
בַּ/לְּשָׁכֹ֖ת
פטירים
פְּטוּרִ֑ים
כִּֽי
יוֹמָ֥ם
וָ/לַ֛יְלָה
עֲלֵי/הֶ֖ם
בַּ/מְּלָאכָֽה
וְ/אֵ֣לֶּה
ʼêl-leh
H428
these
Conj | Pron
הַ֠/מְשֹׁרְרִים
shîyr
H7891
to sing
Art | V-o
רָאשֵׁ֨י
rôʼsh
H7218
head
N-mp
אָב֧וֹת
ʼâb
H1
father
N-mp
לַ/לְוִיִּ֛ם
Lêvîyîy
H3881
Levi
Prep | Ngmpa
בַּ/לְּשָׁכֹ֖ת
lishkâh
H3957
chamber
Prep | N-fp
פטירים
pâṭîyr
H6359
free
N-mp
פְּטוּרִ֑ים
pâṭar
H6362
to separate
V-Qal-Inf-c
כִּֽי
kîy
H3588
for
Conj
יוֹמָ֥ם
yôwmâm
H3119
by day
Adv
וָ/לַ֛יְלָה
layil
H3915
night
Conj | N-ms
עֲלֵי/הֶ֖ם
ʻal
H5921
upon
Prep | Suff
בַּ/מְּלָאכָֽה
mᵉlâʼkâh
H4399
work
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 9:33
וְ/אֵ֣לֶּה
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הַ֠/מְשֹׁרְרִים
shîyr
H7891
"to sing"
Art | V-o
This Hebrew word means to sing, and it is used in the Bible to describe the act of singing, like when the Israelites sang after crossing the Red Sea in Exodus 15. It can also refer to a singer or songstress. The Bible often mentions singing as a way to praise God.
Definition: 1) to sing 1a) (Qal) 1a1) to sing 1a2) singer, songstresses (participle) 1b) (Polel) 1b1) to sing 1b2) singer, songstress (participle) 1c) (Hophal) to be sung
Usage: Occurs in 79 OT verses. KJV: behold (by mistake for H7789 (שׁוּר)), sing(-er, -ing man, -ing woman). See also: Exodus 15:1; Nehemiah 12:45; Psalms 7:1.
רָאשֵׁ֨י
rôʼsh
H7218
"head"
N-mp
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
אָב֧וֹת
ʼâb
H1
"father"
N-mp
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
לַ/לְוִיִּ֛ם
Lêvîyîy
H3881
"Levi"
Prep | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
בַּ/לְּשָׁכֹ֖ת
lishkâh
H3957
"chamber"
Prep | N-fp
A room or chamber in a building, like a storage room or a bedroom. This word is used in 1 Kings 20:30 to describe a room in the king's palace.
Definition: room, chamber, hall, cell
Usage: Occurs in 41 OT verses. KJV: chamber, parlour. Compare H5393 (נִשְׁכָּה). See also: 1 Samuel 9:22; Jeremiah 36:20; Jeremiah 35:2.
פטירים
pâṭîyr
H6359
"free"
N-mp
This Hebrew word means to be free or unoccupied, often referring to a person who is not bound by obligations, as seen in the story of the Israelites in Deuteronomy 15:12-15. It can also mean to be open or available for work.
Definition: unoccupied, free to work
Usage: Occurs in 1 OT verses. KJV: free. See also: 1 Chronicles 9:33.
פְּטוּרִ֑ים
pâṭar
H6362
"to separate"
V-Qal-Inf-c
To separate means to split or divide something, like a door opening or a seed bursting forth. In the Bible, it can mean to set free or release something. God sets his people free from bondage.
Definition: 1) to separate, set free, remove, open, escape, burst through 1a) (Qal) 1a1) to remove (oneself), escape 1a2) to set free, let out
Usage: Occurs in 5 OT verses. KJV: dismiss, free, let (shoot) out, slip away. See also: 1 Samuel 19:10; 2 Chronicles 23:8; Psalms 22:8.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יוֹמָ֥ם
yôwmâm
H3119
"by day"
Adv
The word 'yomam' means 'by day' or 'daily', and is used in the Bible to describe actions or events that happen during the daytime. It can also refer to the daytime itself, as opposed to the nighttime. This word is used to emphasize the daily nature of certain activities or routines.
Definition: adv 1) by day, in the daytime subst 2) daytime
Usage: Occurs in 50 OT verses. KJV: daily, (by, in the) day(-time). See also: Exodus 13:21; Psalms 32:4; Psalms 1:2.
וָ/לַ֛יְלָה
layil
H3915
"night"
Conj | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
עֲלֵי/הֶ֖ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בַּ/מְּלָאכָֽה
mᵉlâʼkâh
H4399
"work"
Prep | N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
Study Notes — 1 Chronicles 9:33
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 9:33 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 9:33
- Jamieson-Fausset-Brown on 1 Chronicles 9:33
- Matthew Poole's Commentary on 1 Chronicles 9:33
- Trapp's Commentary on 1 Chronicles 9:33
- Ellicott's Commentary on 1 Chronicles 9:33
- Cambridge Bible on 1 Chronicles 9:33
- Barnes' Notes on 1 Chronicles 9:33
- Sermons on 1 Chronicles 9:33
Context — The People of Jerusalem
31A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with baking the bread.
32Some of their Kohathite relatives were responsible for preparing the rows of the showbread every Sabbath.
33Those who were musicians, the heads of Levite families, stayed in the temple chambers and were exempt from other duties because they were on duty day and night.
34All these were heads of Levite families, chiefs according to their genealogies, and they lived in Jerusalem. 35Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 6:31–33 | These are the men David put in charge of the music in the house of the LORD after the ark rested there. They ministered with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the LORD in Jerusalem. And they performed their duties according to the regulations given them. These are the men who served, together with their sons. From the Kohathites: Heman the singer, the son of Joel, the son of Samuel, |
| 2 | Psalms 134:1–2 | Come, bless the LORD, all you servants of the LORD who serve by night in the house of the LORD! Lift up your hands to the sanctuary and bless the LORD! |
| 3 | 1 Chronicles 16:4–6 | David appointed some of the Levites to minister before the ark of the LORD, to celebrate, to give thanks, and to praise the LORD, the God of Israel. Asaph was the chief, Zechariah was second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They were to play the harps and lyres, while Asaph sounded the cymbals and the priests Benaiah and Jahaziel blew the trumpets regularly before the ark of the covenant of God. |
| 4 | 1 Chronicles 25:1–31 | Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these sons of Heman the king’s seer were given him through the promises of God to exalt him, for God had given Heman fourteen sons and three daughters. All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king. Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288. They cast lots for their duties, young and old alike, teacher as well as pupil. The first lot, which was for Asaph, fell to Joseph, his sons, and his brothers—12 in all; the second to Gedaliah, his sons, and his brothers—12 in all; the third to Zaccur, his sons, and his brothers—12 in all; the fourth to Izri, his sons, and his brothers—12 in all; the fifth to Nethaniah, his sons, and his brothers—12 in all; the sixth to Bukkiah, his sons, and his brothers—12 in all; the seventh to Jesarelah, his sons, and his brothers—12 in all; the eighth to Jeshaiah, his sons, and his brothers—12 in all; the ninth to Mattaniah, his sons, and his brothers—12 in all; the tenth to Shimei, his sons, and his brothers—12 in all; the eleventh to Azarel, his sons, and his brothers—12 in all; the twelfth to Hashabiah, his sons, and his brothers—12 in all; the thirteenth to Shubael, his sons, and his brothers—12 in all; the fourteenth to Mattithiah, his sons, and his brothers—12 in all; the fifteenth to Jeremoth, his sons, and his brothers—12 in all; the sixteenth to Hananiah, his sons, and his brothers—12 in all; the seventeenth to Joshbekashah, his sons, and his brothers—12 in all; the eighteenth to Hanani, his sons, and his brothers—12 in all; the nineteenth to Mallothi, his sons, and his brothers—12 in all; the twentieth to Eliathah, his sons, and his brothers—12 in all; the twenty-first to Hothir, his sons, and his brothers—12 in all; the twenty-second to Giddalti, his sons, and his brothers—12 in all; the twenty-third to Mahazioth, his sons, and his brothers—12 in all; and the twenty-fourth to Romamti-ezer, his sons, and his brothers—12 in all. |
| 5 | Nehemiah 11:22–23 | Now the overseer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. He was one of Asaph’s descendants, who were the singers in charge of the service of the house of God. For there was a command from the king concerning the singers, an ordinance regulating their daily activities. |
| 6 | Nehemiah 11:17 | Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. |
| 7 | 1 Chronicles 15:16–22 | David also told the leaders of the Levites to appoint their relatives as singers to lift up their voices with joy, accompanied by musical instruments—harps, lyres, and cymbals. So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berechiah; from their brothers the Merarites, Ethan son of Kushaiah; and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers Obed-edom and Jeiel. The musicians Heman, Asaph, and Ethan were to sound the bronze cymbals. Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play the harps according to Alamoth. And Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead the music with lyres according to Sheminith. Chenaniah the head Levite was the director of the music because he was highly skilled. |
| 8 | Ezra 7:24 | And be advised that you have no authority to impose tribute, duty, or toll on any of the priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God. |
| 9 | Psalms 135:1–3 | Hallelujah! Praise the name of the LORD. Give praise, O servants of the LORD, who stand in the house of the LORD, in the courts of the house of our God. Hallelujah, for the LORD is good; sing praises to His name, for it is lovely. |
1 Chronicles 9:33 Summary
This verse tells us about the musicians and leaders of the Levite families who lived in the temple and were responsible for music and worship. They were so dedicated to their jobs that they didn't have to do other tasks, similar to how priests were dedicated to their roles (Numbers 3:6-10). It's like how we might prioritize our own relationship with God and the work He has given us to do, as seen in Romans 12:1-2. By focusing on our spiritual duties and responsibilities, we can maintain a strong and vibrant faith, just like the Levites did in the temple.
Frequently Asked Questions
Why were the musicians and heads of Levite families exempt from other duties?
According to 1 Chronicles 9:33, they were exempt because they were on duty day and night, similar to the priests who were also dedicated to their temple duties as seen in Numbers 3:6-10 and 1 Timothy 4:13.
What kind of duties were the musicians responsible for?
The musicians, being part of the Levite families, were likely involved in the musical aspects of worship in the temple, as mentioned in 2 Chronicles 5:12-13 and Psalm 100:1-5.
How did their duties relate to the rest of the Levites?
The musicians and heads of Levite families worked together with other Levites, like those responsible for the showbread in 1 Chronicles 9:32, to maintain the temple and its services, as instructed in Leviticus 24:5-9 and Numbers 28:1-8.
What can we learn from the dedication of these musicians and Levite leaders?
Their dedication to their duties day and night teaches us about the importance of commitment to our own spiritual callings, as seen in Romans 12:1-2 and Colossians 3:23-24.
Reflection Questions
- What does it mean to be 'on duty day and night' in our own spiritual lives, and how can we apply this principle to our relationship with God?
- How can we, like the musicians and Levite leaders, find our specific role in the body of Christ and dedicate ourselves to it?
- In what ways can we prioritize our spiritual duties and responsibilities, just as the Levites did, to maintain a strong and vibrant faith?
- What are some practical ways we can support those who are 'on duty' in our churches and communities, serving in various capacities like the Levites?
Gill's Exposition on 1 Chronicles 9:33
And these are the singers, chief of the fathers of the Levites,.... Others of them were employed in singing, and were masters of the song, and presided in that service, see 1 Chronicles 6:31 who
Jamieson-Fausset-Brown on 1 Chronicles 9:33
And other of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Chronicles 9:33
These, i.e. others of the Levites; of whose several offices he had spoken before. Are the singers; or rather, were, which is understood, and all along in the foregoing and following verses, and again in this very verse. In the chambers; where they waited, that they might be ready to come whensoever they were called to the service of God in the tabernacle. Were free from all trouble and employment, that they might wholly attend upon the proper work. Employed in that work; either composing or ordering sacred songs; or actually singing; or teaching others to sing them. Day and night, i.e. continually, and particularly in the morning and evening, the two times appointed for solemn service and offerings.
Trapp's Commentary on 1 Chronicles 9:33
1 Chronicles 9:33 And these [are] the singers, chief of the fathers of the Levites, [who remaining] in the chambers [were] free: for they were employed in [that] work day and night.Ver. 33. Were free,] i.e., Freed from all other employments.
Ellicott's Commentary on 1 Chronicles 9:33
(33, 34) A general subscription, or concluding statement, with reference to the preceding account of the Levites (1 Chronicles 9:14-32).
Cambridge Bible on 1 Chronicles 9:33
33. And these are] This verse may be intended as a colophon to 1 Chronicles 9:15-16, for the names there given are those of singers; cp. Nehemiah 11:17. On the other hand it may have been intended as the heading of such a list as appears in 1 Chronicles 6:33-47 (= 18–32, Heb.), the list itself on second thoughts being omitted. chief of the fathers of the Levites who remaining in the chambers were free] R.V. heads of fathers’ houses of the Levites, who dwelt in the chambers and were free from other service. in that work] R.V. in their work. day and night] Cp. Psalms 134:1; Revelation 4:8.
Barnes' Notes on 1 Chronicles 9:33
The singers - No names follow, and it is thought that they have fallen out. Were free - “Free,” i. e.
Sermons on 1 Chronicles 9:33
| Sermon | Description | |
|---|---|---|
|
From Babylon to Jerusalem - (Ezra) ch.3 & 4 by Zac Poonen | In this sermon, the speaker discusses the story of the potter and the clay from the book of Jeremiah. The speaker emphasizes that God does not give up on us even when we fail to re |
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Psalm 134 by Henry Law | Henry Law preaches about the exhortation for the ministers of the sanctuary to bless the Lord, with blessings invoked on the speaker in response. Public worship is emphasized as a |
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Exposition on Psalm 135 by St. Augustine | St. Augustine preaches on the importance of praising the Lord, highlighting the goodness of God and the privilege of serving Him. He emphasizes the need for gratitude, acknowledgin |
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Standing Firm in the Lord by T. Austin-Sparks | T. Austin-Sparks emphasizes the importance of standing firm in the Lord, using the imagery of the Tabernacle's boards made of acacia wood that remained standing even when stripped |
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Worship in the Night by Charles E. Cowman | Charles E. Cowman preaches about the profound blessing of worshiping God in times of darkness and sorrow, emphasizing that true faith is tested and revealed in the midst of challen |
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Training Below for Service Above, Part 1 by Mary Wilder Tileston | Mary Wilder Tileston preaches about the eternal life believers will have with the Lord, walking in white as worthy servants in His temple. She emphasizes that the Blessed will serv |
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Man-Made Gods by Chuck Smith | In this sermon, the speaker discusses the concept of understanding life one day at a time, comparing it to solving a puzzle. He emphasizes that while we may not always understand t |