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1 Chronicles 3:11

1 Chronicles 3:11 in Multiple Translations

Joram his son, Ahaziah his son, Joash his son,

Joram his son, Ahaziah his son, Joash his son,

Joram his son, Ahaziah his son, Joash his son,

Joram his son, Ahaziah his son, Joash his son,

Jehoram, Ahaziah, Joash,

And Ioram his sonne, and Ahaziah his sonne, and Ioash his sonne,

Joram his son, Ahaziah his son, Joash his son,

Joram his son, Ahaziah his son, Joash his son,

Joram his son, Ahaziah his son, Joash his son,

The father of Joram: and Joram begot Ochozias, of whom was born Joas:

Jehoshaphat’s son was King Jehoram (OR, Joram). Jehoram’s son was King Ahaziah. Ahaziah’s son was King Joash.

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Berean Amplified Bible — 1 Chronicles 3:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

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1 Chronicles 3:11 Interlinear (Deep Study)

BIB
HEB יוֹרָ֥ם בְּנ֛/וֹ אֲחַזְיָ֥הוּ בְנ֖/וֹ יוֹאָ֥שׁ בְּנֽ/וֹ
יוֹרָ֥ם Yôwrâm H3141 Joram N-proper
בְּנ֛/וֹ bên H1121 son N-ms | Suff
אֲחַזְיָ֥הוּ ʼĂchazyâh H274 Ahaziah N-proper
בְנ֖/וֹ bên H1121 son N-ms | Suff
יוֹאָ֥שׁ Yôwʼâsh H3101 Joash N-proper
בְּנֽ/וֹ bên H1121 son N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 3:11

יוֹרָ֥ם Yôwrâm H3141 "Joram" N-proper
Joram was a king of Judah who lived during the time of the Divided Monarchy, and is mentioned in 1 Kings and 2 Kings. He was the son of Jehoshaphat and the father of Ahaziah, and his name is also translated as Joram in some Bible versions.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.22.50; son of: Jehoshaphat (H3092I); brother of: Azariah (H5838Q), Jehiel (H3171J), Zechariah (H2148J), Azariahu (H5838R), Michael (H4317O) and Shephatiah (H8203K); married to Athaliah (H6271); father of: Ahaziah (H0274H) and Jehosheba (H3089); also called Joram at 2Ki.8.21,23,24; 11.2; 2x Another name of ye.ho.ram (יְהוֹרָם "Jehoram" H3088G) § Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath
Usage: Occurs in 16 OT verses. KJV: Joram. See also: 2 Samuel 8:10; 2 Kings 9:14; 2 Chronicles 22:7.
בְּנ֛/וֹ bên H1121 "son" N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֲחַזְיָ֥הוּ ʼĂchazyâh H274 "Ahaziah" N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
בְנ֖/וֹ bên H1121 "son" N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹאָ֥שׁ Yôwʼâsh H3101 "Joash" N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
בְּנֽ/וֹ bên H1121 "son" N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

Study Notes — 1 Chronicles 3:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Kings 8:24 And Jehoram rested with his fathers and was buried with them in the City of David. And his son Ahaziah reigned in his place.
2 2 Chronicles 21:17 So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest.
3 2 Kings 11:21 Joash was seven years old when he became king.
4 2 Chronicles 21:1 And Jehoshaphat rested with his fathers and was buried with them in the City of David. And his son Jehoram reigned in his place.
5 2 Kings 11:2 But Jehosheba daughter of King Joram, the sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered. She put him and his nurse in a bedroom to hide him from Athaliah, and he was not killed.
6 1 Chronicles 22:1–6 Then David said, “Here shall be the house of the LORD God, as well as the altar of burnt offering for Israel.” So David gave orders to gather the foreigners in the land of Israel, from whom he appointed stonecutters to prepare finished stones for building the house of God. David provided a large quantity of iron to make the nails for the doors of the gateways and for the fittings, together with more bronze than could be weighed and more cedar logs than could be counted; for the Sidonians and Tyrians had brought a large quantity of cedar logs to David. And David said, “My son Solomon is young and inexperienced, and the house to be built for the LORD must be exceedingly magnificent—famous and glorious throughout all lands. Therefore I must make preparations for it.” So David made lavish preparations before his death. Then David called for his son Solomon and instructed him to build a house for the LORD, the God of Israel.
7 2 Chronicles 24:1 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.
8 2 Chronicles 22:6 so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.
9 2 Kings 8:16 In the fifth year of the reign of Joram son of Ahab over Israel, Jehoram son of Jehoshaphat succeeded his father as king of Judah.
10 1 Kings 22:50 And Jehoshaphat rested with his fathers and was buried with them in the city of his father David. And his son Jehoram reigned in his place.

1 Chronicles 3:11 Summary

This verse, 1 Chronicles 3:11, lists three kings of Judah - Joram, Ahaziah, and Joash - who were all descendants of King David. These kings played important roles in the history of Judah, as seen in 2 Kings 8-12. The fact that they are mentioned here highlights God's faithfulness to His promises, as seen in 2 Samuel 7:12-13 and 1 Chronicles 17:11-14. Just as God was faithful to the Davidic line, we can trust that He will be faithful to His promises in our own lives, as we see in Jeremiah 29:11 and Romans 8:28.

Frequently Asked Questions

Who are the individuals mentioned in 1 Chronicles 3:11?

The individuals mentioned in 1 Chronicles 3:11 are Joram, Ahaziah, and Joash, who were all kings of Judah and descendants of King David, as seen in the genealogical record of 1 Chronicles 3:10-13 and also in 2 Kings 8:16 and 2 Kings 12:1.

What is the significance of this genealogy in 1 Chronicles 3:11?

This genealogy is significant because it highlights the importance of the Davidic lineage, as promised by God in 2 Samuel 7:12-13, and demonstrates God's faithfulness to His covenant with David.

How does this verse relate to the overall narrative of 1 Chronicles?

This verse is part of the larger narrative of 1 Chronicles, which focuses on the history of the Israelites from the perspective of the kingdom of Judah, emphasizing the importance of the Davidic dynasty and God's covenant promises, as seen in 1 Chronicles 17:11-14.

What can we learn about God's character from this verse?

From this verse, we can learn about God's faithfulness and commitment to His promises, as seen in the continuation of the Davidic line, which ultimately points to the coming of Jesus Christ, as prophesied in Isaiah 9:6-7 and fulfilled in Luke 1:32-33.

Reflection Questions

  1. What does the mention of these specific kings in 1 Chronicles 3:11 reveal about God's plan for the kingdom of Judah?
  2. How does the record of this genealogy encourage me to trust in God's faithfulness to His promises in my own life?
  3. What lessons can be learned from the lives of Joram, Ahaziah, and Joash, as recorded in 2 Kings 8-12, and how can I apply those lessons to my own walk with God?
  4. In what ways does the Davidic covenant, highlighted in this verse, point to the coming of Jesus Christ and the fulfillment of God's redemptive plan?

Gill's Exposition on 1 Chronicles 3:11

[See comments on 1 Chronicles 3:10].

Jamieson-Fausset-Brown on 1 Chronicles 3:11

Joram his son, Ahaziah his son, Joash his son, No JFB commentary on these verses.

Ellicott's Commentary on 1 Chronicles 3:11

(11) Joram—Jehorain. Iahweh is high.Ahaziah.—Iah holdeth (Luke 1:54, ἀντελάβετ, “he hath holpen”). Joash.—(?) Iahweh is a hero. Cf. Ashbel = “man of Bel,” and Exodus 15:3.

Cambridge Bible on 1 Chronicles 3:11

10–16. The Line of Davidic Kings Two things are to be noted in this list: (1) Johanan’s name is given in 1 Chronicles 3:15, though he was never king, (2) Zedekiah’s name appears to be twice given, once among the sons of Josiah (1 Chronicles 3:15) and again in his place according to the succession (1 Chronicles 3:16).

Barnes' Notes on 1 Chronicles 3:11

Ahaziah - Called “Jehoahaz” by a transposition of the elements composing the name, and “Azariah,” probably by a transcriber’s error (see marginal notes and references).

Sermons on 1 Chronicles 3:11

SermonDescription
David Guzik (2 Kings) the Queen of Judah and the Boy King by David Guzik In this sermon, the speaker emphasizes the importance of pressing forward and finishing well in the Christian faith. He uses the analogy of a race where runners carried torches, an
Chuck Smith David's Location for the House of the Lord by Chuck Smith In this sermon, the speaker emphasizes the importance of not judging a situation or God's plan until we see the end results. He warns against making hasty judgments in the midst of
T. Austin-Sparks The Exaltation of God's Son by T. Austin-Sparks T. Austin-Sparks emphasizes the exaltation of God's Son as the foundation of the spiritual house of God, highlighting that the Church exists to proclaim and rejoice in Christ's sup

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