Hebrew Word Reference — 1 Chronicles 17:14
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
Context — God’s Covenant with David
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 89:36 |
his offspring shall endure forever, and his throne before Me like the sun, |
| 2 |
Luke 1:32–33 |
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!” |
| 3 |
Psalms 72:17 |
May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed. |
| 4 |
Hebrews 3:6 |
But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast. |
| 5 |
Psalms 2:6 |
“I have installed My King on Zion, upon My holy mountain.” |
1 Chronicles 17:14 Summary
This verse means that God is promising to give someone a very important job, to take care of His people and kingdom, and that this person's authority will last forever. This is similar to how Jesus is given authority over all things, as seen in Ephesians 1:22. It's a reminder that God has a plan to establish His kingdom forever, and that gives us hope and confidence in His eternal plan (Revelation 11:15). It's also a promise that God will always be with us and care for us, just like a father cares for his children, as seen in Psalm 103:13.
Frequently Asked Questions
What does it mean for God to set someone over His house and kingdom?
This phrase indicates that God is giving someone authority and responsibility to rule and care for His people and kingdom, as seen in 1 Chronicles 17:14, similar to how Jesus is given authority over all things in Ephesians 1:22.
How does this verse relate to the covenant God made with David?
This verse is a part of the covenant God made with David, where God promises to establish David's throne forever, as also mentioned in 2 Samuel 7:16 and Psalm 89:35-37.
What does it mean for a throne to be established forever?
This means that the ruler's authority and kingdom will be permanent and unending, as also seen in Luke 1:33 where Jesus' kingdom will have no end.
How does this verse apply to our lives today?
This verse reminds us that God is sovereign and in control, and that He has a plan to establish His kingdom forever through Jesus Christ, as seen in Revelation 11:15, giving us hope and confidence in His eternal plan.
Reflection Questions
- What does it mean to you that God has a plan to establish His kingdom forever, and how does that affect your daily life?
- How can you surrender to God's authority and rule in your life, just as David did in 1 Chronicles 17:16?
- What does it mean to have God as your Father, as mentioned in 1 Chronicles 17:13, and how does that impact your relationship with Him?
- How can you trust in God's eternal plan, even when circumstances seem uncertain or challenging?
Gill's Exposition on 1 Chronicles 17:14
See Gill "1 Chronicles 17:1".
Jamieson-Fausset-Brown on 1 Chronicles 17:14
But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore. I will settle him in mine house - over my people Israel. And in my kingdom.
Matthew Poole's Commentary on 1 Chronicles 17:14
In mine house; in my dwelling-place; either, 1. In Jerusalem, the place where God had put his name for ever, ,7 ,6: compare 15:4. Or, 2. In the temple, which is more properly and constantly called God’ s house; and so this expression agrees but very imperfectly with Solomon, or his successors, who might be said to be settled in God’ s house, because they were settled near it, and in some sort set over it, because they were to take care that the priests and others should perform their offices and God’ s service in it; but strictly and properly agrees only to Christ, to whom alone that promise also of an everlasting establishment in this kingdom belongs, as was noted on 2Sa 7. And this expression seems to be most emphatically added, to signify that that person in whom all those promises should be fully and perfectly accomplished, to wit, the Messias, should be settled not only in the king’ s throne, as others of David’ s successors were, but also in God’ s house or temple; and consequently, that he should be a Priest as well as a King; which mystery was more clearly revealed to David, ,2,4, and may be intimated, though obscurely, (as was fit and usual in that state of the church,) in these words. In my kingdom; either, 1. In the kingdom of Israel, which God calls his kingdom, because he was in a special manner their King and Governor, having raised them up and formed them into a kingdom, and given them that protection and assistance which kings owe to their kingdoms; and because he expected and required from them what kings do from their people, that they should be wholly governed by his laws, and devoted to his service. Or, 2. In God’ s kingdom in a more large and general sense. And this, as well as the former phrase, may seem singularly to belong to the Messiah, who was not only to be the King of Israel, but also of all nations, as was foretold even in the Old Testament, as 22:27,28 72:11 ; and so this may be an intimation of that great mystery which is more fully revealed in the New Testament, to wit, that Christ is the Head, or King, or Governor of all God’ s church, consisting of Jews and Gentiles, and of all nations, and indeed of all creatures, the angels not excepted; all which is God’ s kingdom, and by him given to his Son, our blessed Lord Christ.
And for the signification of these great things, there is so great and remarkable an alteration of the phrase here from what it is in 2Sa 7, where, speaking to David, he constantly calls it his (i.e. David’ s) kingdom, and his house, ,13,,19,25,27, for which he here saith my house, and my kingdom, which also he distinguisheth from his throne, which is mentioned in the next clause of this verse, and in ,12. But these things I submit to the judicious reader.
Trapp's Commentary on 1 Chronicles 17:14
1 Chronicles 17:11 And it shall come to pass, when thy days be expired that thou must go [to be] with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. Ver. 11-14. An excellent text and testimony both for the person of Christ and for his kingdom. Note this both against the Papists, who deny the perfection of the holy Scriptures; and the Anabaptists, who deny that the Old Testament ought to be read: for who can rightly understand why and how Christ is called the son of David, unless he read this chapter?
Ellicott's Commentary on 1 Chronicles 17:14
(14) But I will settle him (Heb., make him stand) in mine house and in my kingdom.—Samuel, “and thine house and thy kingdom shall be maintained for ever before thee; thy throne,” &c.; where, however, the LXX. and Syriac have “before me,” which agrees. better with our text. The change of persons in our verse brings out more clearly the theocratic nature of the Davidic kingdom. Solomon and his successors were to reign as vicegerents of Jehovah.
Cambridge Bible on 1 Chronicles 17:14
14. I will settle him in mine house and in my kingdom for ever] Sam. And thine house and thy kingdom shall be established for ever before thee. in mine house] Numbers 12:7; cp. 1 Timothy 3:15.
Sermons on 1 Chronicles 17:14
| Sermon | Description |
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Jesus Above All
by R.G. Lee
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In this sermon, the speaker reflects on his experience of attending a gathering where they listened to a recording of a singer who had been dead for 30 years. He mentions that duri |
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How to Have a Personal Revival - Part 1
by Andrew Strom
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In this sermon, the speaker emphasizes the importance of four foundational elements for experiencing revival in one's life. These elements are deep repentance, the fear of the Lord |
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(John) Honouring Your Parents
by Willie Mullan
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In this sermon, the preacher focuses on the concept of "perform" and its significance in the story of Jesus. He starts by referencing the story of the angel appearing to Mary and e |
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The Coming King
by Chuck Smith
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This sermon delves into Revelation 19, highlighting the worship in heaven, the anticipation of the marriage of the Lamb, and the ultimate reign of Jesus Christ as King of kings and |
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002 - the Genealogy of Jesus
by David Servant
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This sermon delves into the Gospel of Matthew, emphasizing the importance of understanding the continuity between the Old and New Testaments, and the relevance of the life of Jesus |
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Highlights From Isaiah 9:-01 From Darkness to Light
by James K. Boswell
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In this sermon, the preacher describes a scene where a family attends a church service and the father carries his young son on his shoulder. The preacher emphasizes the symbolism o |
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He Shall Be Great
by Walter Wilson
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In this sermon, the speaker shares a story about dogs trying to catch a rat to illustrate the desire to escape from a difficult situation. The main message is that no one can make |