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1 Chronicles 1:15

1 Chronicles 1:15 in Multiple Translations

the Hivites, the Arkites, the Sinites,

And the Hivite, and the Arkite, and the Sinite,

and the Hivite, and the Arkite, and the Sinite,

And the Hivite and the Arkite and the Sinite,

Hivites, Arkites, Sinites,

And the Hiuuite, and the Arkite, and the Simite,

and the Hivite, and the Arkite, and the Sinite,

the Hivite, the Arkite, the Sinite,

And the Hivite, and the Archite, and the Sinite,

And the Hevite, and the Aracite, and the Sinite,

the Hiv people-group, the Ark people-group, the Sin people-group,

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Berean Amplified Bible — 1 Chronicles 1:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 1:15 Interlinear (Deep Study)

BIB
HEB וְ/אֶת הַ/חִוִּ֥י וְ/אֶת הַֽ/עַרְקִ֖י וְ/אֶת הַ/סִּינִֽי
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/חִוִּ֥י Chivvîy H2340 Hivite Art | Ngmsa
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַֽ/עַרְקִ֖י ʻArqîy H6208 Arkite Art | Ngmsa
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/סִּינִֽי Çîynîy H5513 Sinite Art | Ngmsa
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 1:15

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חִוִּ֥י Chivvîy H2340 "Hivite" Art | Ngmsa
A Hivite, a member of an ancient tribe in Palestine, descended from Canaan, mentioned in Genesis 10:17.
Definition: Someone descended from Hiv(?) of the Canaanites, first mentioned at Gen.10.17; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Hivite = "villagers" 6th generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest
Usage: Occurs in 25 OT verses. KJV: Hivite. See also: Genesis 10:17; Joshua 3:10; 2 Chronicles 8:7.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַֽ/עַרְקִ֖י ʻArqîy H6208 "Arkite" Art | Ngmsa
An Arkite is someone from the city of Arka, mentioned in Genesis 10:17. The Arkites were a group of people descended from Canaan.
Definition: Someone descended from Arak(?) of the Canaanites, first mentioned at Gen.10.17; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Arkite, of Arki "gnawing" an inhabitant of Arki or Arka
Usage: Occurs in 2 OT verses. KJV: Arkite. See also: Genesis 10:17; 1 Chronicles 1:15.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/סִּינִֽי Çîynîy H5513 "Sinite" Art | Ngmsa
A Sinite is a descendant of one of the sons of Canaan, specifically Sin. The Sinites are mentioned in Genesis 10:17 as part of the Canaanite tribes. They lived in the northern region of Canaan.
Definition: Someone descended from Sin(?) of the Canaanites, first mentioned at Gen.10.17; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Sinite, of Sin "thorn" or "clay" a tribe of the Canaanites descended from Canaan inhabiting the northern part of the Lebanon district
Usage: Occurs in 2 OT verses. KJV: Sinite. See also: Genesis 10:17; 1 Chronicles 1:15.

Study Notes — 1 Chronicles 1:15

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Cross References

ReferenceText (BSB)
1 Exodus 3:8 I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
2 1 Kings 9:20 As for all the people who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)—
3 Exodus 13:5 And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month.
4 Exodus 3:17 And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’

1 Chronicles 1:15 Summary

This verse lists three ancient nations, the Hivites, Arkites, and Sinites, who lived in the region of Canaan. These nations, along with others, are part of the broader family of humanity descended from Noah, as described in Genesis 10:6. By including these nations in the biblical record, God reminds us of His interest in all people and His desire for all to know Him, as seen in Acts 17:26 and Psalm 96:3. As we reflect on this verse, we can appreciate the richness and diversity of human history, and our own place within God's story.

Frequently Asked Questions

Who are the Hivites, Arkites, and Sinites mentioned in this verse?

The Hivites, Arkites, and Sinites are ancient nations that lived in the region of Canaan, as described in the book of Genesis and other parts of the Bible, such as Genesis 15:20 and Exodus 3:8.

What is the significance of listing these specific nations in 1 Chronicles?

The listing of these nations in 1 Chronicles 1:15 serves to provide a historical and genealogical context, tracing the descendants of Noah and the early inhabitants of the region, as also seen in Genesis 10:15-18.

How do these nations relate to the Israelites and their history?

The Hivites, Arkites, and Sinites, along with other nations mentioned in this chapter, were often in contact and sometimes in conflict with the Israelites, as recorded in various parts of the Bible, including the books of Joshua and Judges.

Are there any spiritual lessons or applications from this verse?

This verse reminds us of the complexity and diversity of human history, and the importance of understanding our place within God's larger story, as seen in Psalm 104:31 and Acts 17:26.

Reflection Questions

  1. What can we learn about God's sovereignty and plan from the listing of these ancient nations?
  2. How does this verse contribute to our understanding of the biblical concept of the 'nations' and their relationship to God's people?
  3. In what ways can we apply the historical and genealogical information in this verse to our own lives and communities?
  4. What does this verse reveal about the importance of remembrance and record-keeping in the biblical tradition?

Gill's Exposition on 1 Chronicles 1:15

[See comments on 1 Chronicles 1:5].

Jamieson-Fausset-Brown on 1 Chronicles 1:15

And the Hivite, and the Arkite, and the Sinite, No JFB commentary on these verses.

Ellicott's Commentary on 1 Chronicles 1:15

THE SONS OF HAM, THE DARK-SKINNED OR SWARTHY (1 Chronicles 1:8-16). (8) Cush.—The Greek Meroλ, Assyrian Miluhha, or Kϋsu, south of Egypt, in our Bibles often called Ethiopia (Isaiah 19:1). The Arabic gives Habesh, i.e., Ethiopia. Mizraim.—The common Hebrew name of Egypt: strictly, “the two Miηrs”—i.e., Upper and Lower Egypt. But the name should rather be spelt Mizrim—the Egyptians; the form Mizraim being probably a mere fancy of the Jewish punctuators. The Assyrians wrote Muηum, Muηru, Muηur. The Inscription of Darius has Miηir. Maητr was the name of the wall which protected Egypt on the north-east. Hence it gave its name to the whole of Lower Egypt.—Cush and Muηur are coupled together in the inscriptions of Esarhaddon and his son Assurbanipal. Put.—Perhaps the Egyptian Punt, on the east coast of Africa. King Darius mentioned Pϋta and Kϋsu as subject to him (Behist, Inscr.). Comp. Nahum 3:9; Jeremiah 46:9; Ezekiel 30:5. The Arabic has Kibtu, i.e., Coptland. Canaan.—There are many proofs of an early connection between Egypt and Canaan. The Philistines were colonists from the Delta (1 Chronicles 1:12), and Ramses II. had wars and made alliance with the Hittites. (9) Seba.—Capital of Meroλ. The other names represent Arabian tribes and their districts. Sheba.—The famous Sabaeans, whose language, the Himyaritic, has quite recently been deciphered from inscriptions. (10) Cush begat Nimrod.—Micah (Micah 5:6) speaks of the “land of Nimrod” in connection with the “land of Asshur.” The land of Nimrod is plainly Babylonia; and some have supposed the primitive inhabitants of Babylonia—“the black-headed race” (zalmat qayqadi) as they styled themselves—to have been akin to the peoples of Muηur and Cush. At all events, Cush in this table of races appears as father of a series of mixed populations, ramifying from the north-west of the Persian Gulf in a southernly direction to the coast of Arabia. The Asiatic Cush represents that primitive Elamitic Sumerian race which occupied the north-west and north coast of the Persian Gulf; or rather that portion of it which attained to empire in Babylonia. The name Nimrod appears to be identical with Merodach, the Accadian Amar-utu, or Amar-utuki, Assyrian Maruduk. Merodach was the tutelar deity of Babylon, as Asshur was of Assyria; and many Babylonian sovereigns bore his name. (Comp. Merodach-baladan, Isaiah 39:1.) He began to be.—He was the first to become. Tradition made Nimrod the first founder of a great Oriental empire. The statement about his four cities (Genesis 10:10), the first of which was Babel (Babylon), is omitted here. Mighty.—Literally, a hero, warrior (gibbτr); a title of Merodach. (11, 12) The names in these verses are all in the masculine plural, and obviously designate nations. Mizraim, the two Egypts, is said to have begotten the chief races inhabiting those regions—a common Oriental metaphor. The Ludim are the Ludu, or Rudu, of the hieroglyphs (Prof. Sayce thinks, the Lydian mercenaries of the Egyptian sovereigns); the Anamim are perhaps the men of An (On, Genesis 41:50), Lehabim, the Lybians. The Naphtuhim seem to get their name from Noph, i.e., Memphis, and the god Ptah.

Cambridge Bible on 1 Chronicles 1:15

15. the Hivite] In Joshua 11:3, the Hivites are placed in the extreme N. of the land, “the Hivite under Hermon” (Heb. not LXX.). The Arkite and Sinite lived in Lebanon, the Arvadite (cp. Ezekiel 27:8) on the sea-coast N. of Gebal (Byblus), the Zemarite a little to the S. of the Arvadite, and the Hamathite furthest to the north on the Orontes.

Sermons on 1 Chronicles 1:15

SermonDescription
Leonard Ravenhill David and Goliath by Leonard Ravenhill In this sermon, the preacher discusses the promise of a land flowing with milk and honey, which is described as the glory of all lands on earth. He emphasizes the importance of cas
Carter Conlon The Resurrection of the Hidden Talent by Carter Conlon In this sermon on Matthew chapter 25, the preacher discusses the parable of the talents. He explains that the kingdom of heaven is like a man who goes on a journey and entrusts his
T. Austin-Sparks The Will of God - Part 2 by T. Austin-Sparks In this sermon, the speaker emphasizes the importance of renunciation in the Christian life. He highlights how God often puts us in situations where we must choose to let go or hol
Jim Cymbala There Is Still a Song by Jim Cymbala In this sermon, the preacher discusses the prophet Habakkuk and his cry to God about the evil and oppression he sees in the world. Habakkuk questions why God allows such injustice
Francois Carr God's Purpose and Plan by Francois Carr This sermon emphasizes the journey of Moses from Egypt to the promised land, highlighting the importance of living in God's perfect will and not getting stuck in the wilderness or
Chuck Smith Israel's Call Upon God by Chuck Smith In this sermon, Pastor Chuck Smith discusses the story of Moses and the deliverance of the Israelites from Egypt. He emphasizes how God heard the cry of the Israelites and remember
George Verwer The Challenge of the Cis by George Verwer In this sermon transcript, the speaker discusses the vision of reaching a specific part of the world by the year 2000. The speaker emphasizes the importance of prayer as the greate

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