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16 Bible Verses on Sleeplessness

16 verses

In times of trouble or uncertainty, the Bible offers guidance and comfort for those who lie awake at night. The Psalms, such as Psalms 4:8, remind us that God's presence can bring peace, even in the still of the night. Proverbs 3:24-26 encourages trust in the Lord, promising that those who do so will not be afraid and will lie down in safety. By fixing our minds on God's wisdom and ways, as Romans 12:2 suggests, we can experience the calm and rest that eludes the sleepless, and find solace in His care.

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I will lie down and sleep in peace, for You alone, O LORD, make me dwell in safety.
When you lie down, you will not be afraid; when you rest, your sleep will be sweet.
My son, do not lose sight of this: Preserve sound judgment and discernment. They will be life to your soul and adornment to your neck. Then you will go on your way in safety, and your foot will not stumble. When you lie down, you will not be afraid; when you rest, your sleep will be sweet. Do not fear sudden danger or the ruin that overtakes the wicked, for the LORD will be your confidence and will keep your foot from the snare.
When you lie down, you will not be afraid; when you rest, your sleep will be sweet. Do not fear sudden danger or the ruin that overtakes the wicked, for the LORD will be your confidence and will keep your foot from the snare.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not expect to receive anything from the Lord.
My son, do not lose sight of this: Preserve sound judgment and discernment. They will be life to your soul and adornment to your neck. Then you will go on your way in safety, and your foot will not stumble. When you lie down, you will not be afraid; when you rest, your sleep will be sweet.
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities; in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger;
Yet He frequently withdrew to the wilderness to pray.
“Do not let your hearts be troubled. You believe in God; believe in Me as well. In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am. You know the way to the place where I am going. ” “Lord,” said Thomas, “we do not know where You are going, so how can we know the way?” Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me. If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.” Philip said to Him, “Lord, show us the Father, and that will be enough for us.” Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works. Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves. Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in My name, so that the Father may be glorified in the Son. If you ask Me for anything in My name, I will do it. If you love Me, you will keep My commandments. And I will ask the Father, and He will give you another Advocate to be with you forever— the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you. I will not leave you as orphans; I will come to you. In a little while the world will see Me no more, but you will see Me. Because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I am in you. Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.” Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?” Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him. Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me. All this I have spoken to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you. Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid. You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you before it happens, so that when it does happen, you will believe. I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me. But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews. He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.” Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again. ” “How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?” Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh is born of flesh, but spirit is born of the Spirit. Do not be amazed that I said, ‘You must be born again.’ The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.” “How can this be?” Nicodemus asked. “You are Israel’s teacher,” said Jesus, “and you do not understand these things? Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony. If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things? No one has ascended into heaven except the One who descended from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son. And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil. Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.” After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized. Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized. (For John had not yet been thrown into prison.) Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing. So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.” John replied, “A man can receive only what is given him from heaven. You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’ The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete. He must increase; I must decrease. The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all. He testifies to what He has seen and heard, yet no one accepts His testimony. Whoever accepts His testimony has certified that God is truthful. For the One whom God has sent speaks the words of God, for God gives the Spirit without limit. The Father loves the Son and has placed all things in His hands. Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well. ”
In vain you rise early and stay up late, toiling for bread to eat— for He gives sleep to His beloved.
Without growing weary, you have persevered and endured many things for the sake of My name.
And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.

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