The Bible teaches that true beauty comes from within, as God looks at the heart, not outward appearance. In 1 Samuel, God instructs Samuel to disregard physical appearance when selecting a king, and Proverbs warns against the fleeting nature of physical charm. Leviticus prohibits certain bodily modifications, emphasizing the importance of respecting the body as created by God. The New Testament, particularly 1 Peter, encourages believers to focus on inner beauty, while Genesis reminds us that we are created in God's image, making every aspect of our being valuable and worthy of respect.
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But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”
Charm is deceptive and beauty is fleeting, but a woman who fears the LORD is to be praised.
You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
So God created man in His own image; in the image of God He created him; male and female He created them.
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore glorify God with your body.
I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.
Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,
For You formed my inmost being; You knit me together in my mother’s womb. I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.
Woe to him who quarrels with his Maker— one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’? Woe to him who says to his father, ‘What have you begotten?’ or to his mother, ‘What have you brought forth?’” Thus says the LORD, the Holy One of Israel, and its Maker: “How dare you question Me about My sons, or instruct Me in the work of My hands? It is I who made the earth and created man upon it. It was My hands that stretched out the heavens, and I ordained all their host.
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
“Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!”
But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.
He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.
