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G5384 φίλος (phílos)

Greek 📖 Greek Word Study
Adjective and Noun, Feminine and Masculine
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Quick Definition

φίλος, η, ον Adj. & n.f. & n.m. friendly, a friend

Strong's Definition

actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)

Derivation: properly, dear, i.e. a friend;

KJV Usage: friend

UBS Dictionary of the Greek New Testament

adjc. | -η, -ον | φιλέω

34.11 · Association · Associate

friend a male person with whom one associates and for whom there is affection or personal regard In some languages there are different terms for different grades of friends, that is to say, a difference between intimate friends with whom one constantly shares and those who constitute a somewhat wider circle of persons who are on friendly terms but who are not in the inner circle of intimate relations. The choice of terms for ‘friend’ will depend, of course, upon individual contexts.

MAT 11:19 · LUK 7:6 · LUK 7:34 · LUK 11:5 · LUK 11:5 · LUK 11:6 · LUK 11:8 · LUK 12:4 · LUK 14:10 · LUK 14:12 · LUK 15:6 · LUK 15:29 · LUK 16:9 · LUK 21:16 · LUK 23:12 · JHN 3:29 · JHN 11:11 · JHN 15:13 · JHN 15:14 · JHN 15:15 · JHN 19:12 · ACT 10:24 · ACT 19:31 · ACT 27:3 · JAS 2:23 · JAS 4:4 · 3JN 1:15 · 3JN 1:15

34.12 · Association · Associate

Collocation: φίλη

friend a female person with whom one associates and for whom there is affection or personal regard See discussion at 34.11.

LUK 15:9

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

φίλος, -7, -ov, fr. Hom. down, friendly [ef. L. and 5. s. v. I. and IL]: φίλον εἶναί τινι, to be friendly to one, wish him well, Acts xix. 31; 1. ὁ φίλος, Sept. for YN, IOs, subst., a friend: Lk. vii. 6; xi. 5; xv. 6; xvi. 9; xxiii. 12; Acts xxvii.3; 3 Jn. 15 (14); joined with συγγενεῖς, Lk. xxi. 16; an associate, opp. to δοῦλος, Jn. xv. 15; φίλοι ἀναγκαῖοι, [A. V.near friends] Lat. necessitate conjuncti, Acts x. 24; φίλε, friend, in kindly address, Lk. xiv. 10; with agen. of the subject, ὁ φίλος τινός, Lk. xi. 6, [8]; xii. 4; xiv. 12; xv. 29; Jn. xi. 11; xv. 18 sq.; spec. he who associates familiarly with one, a companion, Mt. xi. 19; Lk. vii. 34; ὁ @. τοῦ νυμφίου, the rabbinical ;avjw [q.v. in Buxtorf or Levy] (i.e. ‘son of gladness’), one of the bridegroom’s friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials [B. D.s. v. Marriage, Π1.; Edersheim, Jewish Social Life, p. 152], Jn. iii. 29; φίλος τοῦ Καίσαρος, on Caesar’s side, loyal to his interests, Jn. xix. 12; θεοῦ, esp. dear to God, peculiarly favored with his intimacy, Jas. fi. 23 ({ef. Harnack and Bp. Lghtft. on Clem. Rom. 1 Cor. 10,1; Rénsch in the Zeitschr. f. wissenschaftl. Theol. for 1873, p.583 sq.]; also in prof. auth. cf. Grimm, Exeget. Hdbch. on Sap. vii. 27 p. 164); with a gen. of the thing, one who finds his pleasure in a thing, φίλος τοῦ κόσμου, Jas. iv. 4. 2. Fem. φίλη, 9,4 (female) friend: Lk. xy. 9.

Mounce Concise Greek Dictionary

φίλος philos 29x

loved, dear; devoted; Acts 19:31; as a subst., a friend, Lk. 7:6; 11:5, 6, 8; a congenial associate, Mt. 11:19; Lk. 7:34; Jas. 4:4; used as a word of courteous appellation, Lk. 14:10

Abbott-Smith Greek Lexicon

φίλος, -η, -ον

[in LXX chiefly for רֵעַ, אֹהֵב ;]

pass., beloved, dear (Hom., Eur., al.).

Act., loving, friendly (in cl. less freq. and only in poets): Ac 19:31. As subst., a friend;

masc., ὁ φ.: Lk 7:6 11:5 14:10 15:6 16:9 21:16 23:12, Ac 27:3, III Jo 15; opp. to δοῦλος, Jo 15:15; φ. ἀναγκαῖοι, Ac 10:24; c. gen. subj., Mt 11:19, Lk 7:34 11:6, 8 12:4 14:12 15:29, Jo 11:11 15:13, 14; ὁ φ. τοῦ νυμφίου, Jo 3:29; τ. Καίσαρος (v. Deiss., BS 167; LAE, 382 f.), Jo 19:12; θεοῦ (v. Hort, in l.), Ja 2:23; c. gen. rei, τ, κόσμου, Ja 4:4;

fem., ἡ φ., Lk 15:9,†

Moulton & Milligan — Vocabulary of the Greek NT

φίλος, ‘*a friend”: Preisigke 68174 (letter of commendation— B.C, 255) πυνθανόμενος δέ σε εἶναι ἐπιε[ιἸκῆ ἠξίωσάν τινές pe τῶν φίλων γράψαι [σο]ς, P Vat A*° (8.6. 168) (= Witkowski*, p. 66) ἀσπάζεσθαι τὴν γυνάϊκα Kal τὰ παιδία Kal τοὺς φίλους, BGU IV. 12098 (8.6. 23) ἡμῶν δὲ φίλου γενομένου ITerexayros, ‘our late friend Petechon,” P Oxy IV. 7427 (B.c. 2) παράδος δέ τινι τῶν φίλων ἀριθμῷ αὐτὰς (sc. δέσμας) ἵνα πάλιν φίίλος ἡμεῖν παραδοῖ ἀσφαλῶς, ‘deliver a few of them (sc. bundles of reeds) to Part VIII.

Liddell-Scott-Jones — Greek-English Lexicon

φίλος (philos) — friendly/friend. φίλος, η, ον, also ος, ον [Refs 8th c.BC+] with ῑ at the beginning of a verse, see below].

I. passive, beloved, dear, [Refs 8th c.BC+]; frequently with dative, dear to one, μάλα οἱ φ. ἦεν [Refs]; with neuter nouns, φίλε τέκνον [Refs 8th c.BC+]; also φίλος for φίλε (Attic dialect, accusative to [Refs 8th c.BC+]: genitive added to the vocative, φίλ᾽ ἀνδρῶν [Refs 5th c.BC+] substantive:

I. a φίλος, ὁ, friend, κουρίδιος φίλος, i.e. husband, [Refs 8th c.BC+]; φίλοι friends, kith and kin, νόσφιφίλων [Refs 8th c.BC+]; φ. μέγιστος my greatest friend, [Refs 5th c.BC+]; φίλοι οἱ ἐγγυτάτω, οἱ ἔγγιστα, [Refs 8th c.BC+] frequently with a genitive, ὁ Διὸς φίλος [Refs 4th c.BC+]; τοὺς ἐμαυτοῦ φ., τοὺς τούτων φ., [Refs 5th c.BC+]; τῶν ἐμε̄ν φ.[Refs 5th c.BC+] a friend is another self, [Refs 5th c.BC+]; also of friends or allies, opposed to πολέμιοι, [Refs 5th c.BC+]; of a lover, [Refs 5th c.BC+]; φίλε my friend, as a form of courteous address, [NT]; in relation to things, οἱ μουσικῆς φ. [Refs 5th c.BC+]

I. b φίλη, ἡ, dear one, friend, κλῦτε, φίλαι [Refs 8th c.BC+]; of a wife, φίλην τινὰ ἄγεσθαι take as one's wife, [Refs 8th c.BC+]; ἡ Ξέρξου φ., of his mother, [Refs 4th c.BC+]; of a mistress, [Refs 5th c.BC+]

I. c φίλον, τό, an object of love, τὸ φ. σέβεσθαι to reverence what the city loves, [Refs 5th c.BC+]: addressed to persons, darling, φ. ἐμόν [Refs 5th c.BC+]; τὰ φίλτατα one's nearest and dearest, dear ones, such as wife and children, [Refs 5th c.BC+]: see at {φίλτατο; τἀμὰ φίλα, τὰ σὰ φ}., [Refs]

I. d οἱ πρῶτοι φίλοι, a title at the Ptolemaic court, [Refs 2nd c.BC+], etc.; or simply οἱ φ. τοῦ βασιλέως [Refs] one of the king's friends and dioecetes, [Refs 2nd c.BC+]

I.2. of things, pleasant, welcome, δόσις ὀλίγη τε φ. τε [Refs 8th c.BC+]; δαίμοσιν πράσσειν φίλα their pleasure, [Refs 4th c.BC+]

I.2. b frequently as predicate, φίλον ἐστί or γίγνεταί μοι pleases me, it is after my own heart, εἴ πού τοι φίλον ἐστί [Refs 8th c.BC+]; μὴ φ. Διὶ πατρὶ γένοιτο[Refs 8th c.BC+]: less frequently with infinitive, οὐ μὲν Τυδέϊ γ᾽ ὧδε φίλον πτωσκαζέμεν [Refs 8th c.BC+]participle, εἰ τόδ᾽ αὐτῷ φιλον κεκλημένῳ if it please him to be so called, [Refs 4th c.BC+]: agreeing with plural, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα φρεσὶ μαντεύεσθαι [Refs 8th c.BC+]

I.2. c in [Refs 8th c.BC+] and early Poets, one's own; frequently of limbs, life, etc., φίλον δ᾽ ἐξαίνυτο θυμόν he took away dear life, [Refs 8th c.BC+]; especially of one's nearest kin, πατὴρ φ. [Refs 8th c.BC+] angry with his own mother, [Refs 8th c.BC+]: simply to denote possession, φίλα εἵματα [Refs]; φ. πόνος their wonted labour, [Refs 3rd c.BC+]

I.2. d applied to the numbers [Refs 4th c.AD+]

II. less frequently (chiefly poetry) in active sense, loving, friendly, [Refs 8th c.BC+] friendly to strangers, [Refs 5th c.BC+]: of things, kindly, pleasing, φίλα φρεσὶ μήδεα εἰδώς [Refs 8th c.BC+]; φίλα φρονέειν τινί feel kindly, [Refs 8th c.BC+]; φ. ποιέεσθαί τινι deal with one in friendly fashion, do one a pleasure, [Refs 5th c.BC+]

II.2. fond of a thing, attached to, ἄλλων νόμων [Refs 5th c.BC+]

III. adverb φίλως, once in [Refs 8th c.BC+] ye would fain see it, [Refs 8th c.BC+]; φ. ἐμοί in a manner dear or pleasing to me, [Refs]

III.2. in a friendly, kindly spirit, τήνδε τὴν πόλιν φ. εἰπών [Refs 5th c.BC+]

IV. φίλος has several forms of comparison:

IV.1. comparative φιλίων [λῐ], ον, genitive ονος, [Refs 8th c.BC+]: superlative φίλιστος, η, ον, interpolated in [Refs 5th c.BC+]

IV.2. comparative φίλτερος, superlative φίλτατος, see entry.

IV.3. comparative φιλαίτερος [Refs 5th c.BC+]: superlative φιλαίτατος [Refs 5th c.BC+]

IV.4. regular comparative φιλώτερος [Refs 5th c.BC+]

IV.5. also as comparative, μᾶλλον φίλος [Refs 5th c.BC+]; superlative, μάλιστα φ. [Refs 5th c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

φίλος, -η, -ον [in LXX chiefly for רֵעַ, אָהַב ;] __1. pass., beloved, dear (Hom., Eur., al.). __2. Act., loving, friendly (in cl. less frequently and only in poets): Act.19:31. As subst., a friend; __(a) masc., ὁ φ.: Luk.7:6 11:5 14:10 15:6 16:9 21:16 23:12, Act.27:3, 3Jn.14; opposite to δοῦλος, Jhn.15:15; φ. ἀναγκαῖοι, Act.10:24; with genitive subj., Mat.11:19, Luk.7:34 11:6, 8 12:4 14:12 15:29, Jhn.11:11 15:13-14; ὁ φ. τοῦ νυμφίου, Jhn.3:29; τ. Καίσαρος (see Deiss., BS 167; LAE, 382 f.), Jhn.19:12; θεοῦ (see Hort, in l), Jas.2:23; with genitive of thing(s), τ, κόσμου, Jas.4:4; __(b) fem., ἡ φ., Luk.15:9,† (AS)

Bible Occurrences (27)

📖 Greek Word Study — In-Depth Study from Precept Austin

Friend (5384) philos

Friend (5384) (philos) means loved (loved one), dear, befriended, friendly, kind. Philos can mean kindly disposed or devoted (Acts 19:31). Philos describes one having special interest in someone else. One who is on intimate terms or in close association with someone else Philos can describe a love which is emotional and conditional. Philos refers to one who has a liking for, is fond of something or someone. There is an interesting derivative of philos used by Paul describing the last days as those in which men will be "lovers of pleasure (philedonos from philos + hedone = pleasure) rather than lovers of God." (2Ti 3:4-note) Aristotle defined a "friend" as "one soul inhabiting two." (cp use in Lxx of Dt 13:7) Ropes writes that... To be friend of the world is to be on good terms with the persons and forces and things that are at least indifferent toward God, if not openly hostile to him. (Ropes, J. H. A Critical and Exegetical commentary on the Epistle of St. James. 1916) NIDNTT writes that... philos is also in the NT a friend to whom one is under a basic obligation (cf. Lk. 7:6; 11:5f.; 14:10, 12; 15:6, 9, 29; 23:12; Jn. 11:11; Acts 10:24; 19:31; 27:3). Relatives (syngeneis) and friends are often mentioned alongside each other. But neither in Gk. nor in Jewish tradition can any firm distinction be upheld; (Brown, Colin, Editor. New International Dictionary of NT Theology. 1986. Zondervan) Jesus gives some of the most complete teaching on the Biblical meaning of philos in John 15, noting first that the greatest manifestation of a friend was to give up one's life for his friend. To be a friend of Jesus is not just a matter of saying but of obeying. Those who have believed in Jesus are now called His friends. Walter Clippinger writes that in Jn 15:13, 14, 15 "Jesus and His disciples illustrate the growth of friendship from that of teacher and disciple, lord and servant, to that of friend and friend" (The International Standard Bible Encyclopedia) My Savior, My Almighty Friend When I begin Thy praise, Where will the growing numbers end, The numbers of Thy grace? --Isaac Watts In light of the infinite grace of such a dear Friend, why are we so prone to wander and seek the leeks and garlic of this fallen world? As noted earlier friend or philos is a covenant term with a much deeper import in Scripture than in our modern culture - See Covenant The Oneness of Covenant - The Meaning of Friend or click here for additional notes on friend). A friend is one who comes in when the world goes out. A real friend warms you up by his presence, trusts you with his secrets, and remembers you in his prayers. Friendship doubles our joy and divides our grief. There are not many things in life so beautiful as true friendship, and there are not many things more uncommon. He whose hand is clasped in friendship cannot throw mud. A faithful friend is an image of God. A faithful friend is one of life’s greatest assets. A friend is one who knows you as you are, understands where you’ve been, accepts who you’ve become and still, gently invites you to grow. A friend will joyfully sing with you when you are on the mountaintop, and silently walk beside you through the valley. A friend is one who makes me do my best. - Oswald Chambers The dearest friend on earth is a mere shadow compared with Jesus Christ. - Oswald Chambers Friendship is one of the sweetest joys of life; many spirits might have failed beneath the bitterness of trial if they had not found a friend. - C H Spurgeon Keep a fair-sized cemetery in your back yard, in which to bury the faults of your friends. - Henry Ward Beecher A friend is: a push when you’ve stopped a word when you’re lonely a guide when you’re searching a smile when you’re sad a song when you’re glad. Philos - 29x in 27verses - Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is vindicated by her deeds." Friend of Sinners, Lord of Glory Lowly, mighty, Brother, King! Musing o’er Thy wondrous story, Grateful we Thy praises sing: Friend to help us, cheer us, save us, In Whom pow’r and pity blend— Praise we must the grace which gave us Jesus Christ, the sinners’ Friend. Luke 7:6 Now Jesus started on His way with them; and when He was already not far from the house, the centurion sent friends, saying to Him, "Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof; Luke 7:34 "The Son of Man has come eating and drinking; and you say, 'Behold, a gluttonous man, and a drunkard, a friend of tax-gatherers and sinners!' Luke 11:5And He said to them, "Suppose one of you shall have a friend, and shall go to him at midnight, and say to him, 'Friend, lend me three loaves; Luke 11:6 for a friend of mine has come to me from a journey, and I have nothing to set before him'; Luke 11:8 "I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs. Luke 12:4"And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. Luke 14:10 "But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at the table with you. Luke 14:12 And He also went on to say to the one who had invited Him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return, and repayment come to you. Luke 15:6 "And when he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!' Luke 15:9 "And when she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost!' Luke 15:29 "But he answered and said to his father, 'Look! For so many years I have been serving you, and I have never neglected a command of yours; and yet you have never given me a kid, that I might be merry with my friends; Luke 16:9 "And I say to you, make friends for yourselves by means of the mammon of unrighteousness; that when it fails, they may receive you into the eternal dwellings. Luke 21:16 "But you will be delivered up even by parents and brothers and relatives and friends, and they will put some of you to death, Luke 23:12 Now Herod and Pilate became friends with one another that very day; for before they had been at enmity with each other. John 3:29 "He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. And so this joy of mine has been made full. John 11:11 This He said, and after that He said to them, "Our friend Lazarus has fallen asleep; but I go, that I may awaken him out of sleep." John 15:13 "Greater love has no one than this, that one lay down his life for his friends. 14 "You are My friends, if you do what I command you. 15 "No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. Christ a Redeemer and Friend Poor, weak and worthless though I am I have a rich almighty Friend; Jesus, the Savior, is His Name; He freely loves, and without end. John 19:12 As a result of this Pilate made efforts to release Him, but the Jews cried out, saying, "If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar." Acts 10:24 And on the following day he entered Caesarea. Now Cornelius was waiting for them, and had called together his relatives and close friends. Acts 19:31 And also some of the Asiarchs who were friends of his sent to him and repeatedly urged him not to venture into the theater. Acts 27:3 And the next day we put in at Sidon; and Julius treated Paul with consideration and allowed him to go to his friends and receive care. James 2:23 and the Scripture was fulfilled which says, "And Abraham believed God, and it was reckoned to him as righteousness," and he was called the friend of God. James 4:4 You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 3 John 1:14 but I hope to see you shortly, and we shall speak face to face. Peace be to you. The friends greet you. Greet the friends by name. Philos - 68 verses in the non-apocryphal Septuagint - Ex 33:11; Deut 13:6; Jdg 14:20; 15:2, 6; 1Chr 27:33; Esther 1:3, 13; 2:18; 3:1; 5:10, 14; 6:9, 13; 8:12; 9:22; Job 2:11; 6:27; 19:13, 21; 32:1, 3; 35:4; 36:33; 42:7, 10, 17; Ps 38:11; 88:18; 139:17; Pr 3:29; 6:1, 3; 12:26; 14:20; 15:28; 16:28f; 17:9, 17f; 18:1; 19:4; 22:24; 25:1, 8, 10, 17f; 26:19; 27:6, 10, 14; 29:5; Jer 9:4f; 20:4, 6, 10; 30:14; Dan 2:13, 17f; 3:24, 27; 5:23; 6:13; Mic 7:5; Ex 33:11 Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend (Lxx = philos). When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent. As Dwight L Moody once said... If I walk with the world, I can't walk with God. C H Spurgeon has an interesting insight commenting that... In one sense, Christians are the greatest friends of the world, for they desire the good of all men, and seek their salvation. But, in another sense, viewing the world as a great conglomerate of evil, we are no friends of the world. There is a certain form of theology, popular nowadays (see note below on the "Downgrade Controversy"), which teaches us that we ought to remove the line of demarcation between the Church and the world. This kind of teaching may be called theology, but it cometh not of God; it is a gross falsehood which we ought to abhor in the very depth of our spirit. Comment on the Downgrade Controversy: A controversy among the Baptists flared in 1887 with Spurgeon's first "Down-grade" article, published in The Sword & the Trowel. In the ensuing "Downgrade Controversy" The Metropolitan Tabernacle became disaffiliated from the Baptist Union, effectuating Spurgeon's congregation as the world's largest self-standing church and thus a precursor of megachurches of the 20th century. Contextually the Downgrade Controversy was British Baptists' equivalent of hermeneutic tensions which were starting to sunder Protestant fellowships in general. The Controversy took its name from Spurgeon's use of the term "Downgrade" to describe certain other Baptists' outlook toward the Bible (i.e., they had "downgraded" the Bible and the principle of sola scriptura). (Ref)

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