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G459 ἄνομος (ánomos)

Greek 📖 Greek Word Study
Adjective
‹ G458 Greek Dictionary G460 ›

Quick Definition

ἄνομος, ον Adj lawless, sinful, illegal

Strong's Definition

lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked

Derivation: from G1 (Α) (as a negative particle) and G3551 (νόμος);

KJV Usage: without law, lawless, transgressor, unlawful, wicked

UBS Dictionary of the Greek New Testament

adjc. | -ον | ἀ- + νομίζω

88.140 · Moral and Ethical Qualities and Related Behavior · Act Lawlessly

lawless (derivative of ἀνομία ‘to live lawlessly,’ 88.139) pertaining to living without regard to law, in the sense of refusing to obey laws

LUK 22:37 · ACT 2:23 · 2TH 2:8 · 1TI 1:9 · 2PE 2:8

33.57 · Communication · Written Language

without the Law pertaining to being without the Law (specifically the first five books of the OT) Even from the two contexts of 1CO 9:21 and ROM 2:12, it should be clear that ἄνομος[b] and ἀνόμως carry quite different implications in different contexts. In 1CO 9:21 a phrase such as ‘without the Law’ must be understood in the sense of ‘not being under obligation to the Law’ or ‘not being bound by the Law,’ and so 1CO 9:21 must be translated in a number of languages as ‘with those who are not bound by the Law, I live as one who is not bound by the Law,’ referring in these instances to the Law of Moses. It is important, however, in rendering the expression ‘not bound by the Law’ to avoid a phrase which would mean ‘lawless’ or ‘heedless of the Law.’ In the case of ROM 2:12, the phrase ‘without the Law’ must refer to those who are ignorant of the Law and thus are not bound by it, and so ROM 2:12 must be rendered in some languages as ‘those who sin without knowing anything about the Law are lost, but quite apart from any relationship to the Law.’
For another interpretation of ἄνομος in 1CO 9:21, see 11.42.

1CO 9:21 · 1CO 9:21 · 1CO 9:21 · 1CO 9:21

adjc. | -ου | ἀ- + νομίζω

11.42 · Groups and Classes of Persons and Members of Such Groups and Classes · Socio-Religious

Gentile, heathen, pagan a non-Jew who lives completely without reference to the Jewish Law For another interpretation of ἄνομος in 1CO 9:21, see 33.57.
In a number of contexts, it may be best to speak of ‘Gentiles’ as ‘those who are not Jews.’ In some languages the equivalent of ‘Gentiles’ is simply ‘foreigners,’ but one must be very certain that the use of a term meaning ‘foreigners’ will actually designate non-Jews rather than those people who do not speak the particular receptor language.
It would be a serious mistake to render ἄνομος as ‘lawless’ on the basis of its etymology. To speak of a ‘lawless person’ is to imply that he transgresses existing laws rather than being one who is not subject to the Mosaic Law.

1CO 9:21 · 1CO 9:21 · 1CO 9:21 · 1CO 9:21

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἄνομος, -ov, (νόμος) ; 1. destitute of (the Mosaic) law: used of Gentiles, 1 Co. ix. 21, (without any suggestion of ‘iniquity’; just asin Add. to Esth. iv. 42, where ἄνομοι ἀπερίτμητοι and ἀλλότριοι are used together). 2. departing from the law, a violator of the law, lawless, wicked; (Vulg. iniquus; [also injustus]): Mk. xv. 28 [Β LTrbr.]; Lk. xxii. 37; Acts ii. 23, (so in Grk. writ.) ; opp. to ὁ δίκαιος, 1 Tim.i.9; ὁ ἄνομος (κατ᾽ ἐξοχήν). he in whom all iniquity has as it were fixed its abode, 2 Th. ii.8; ἄν. ἔργον an unlawful deed, 2 Pet. ii. 8; free from law, not subject to law, [Vulg. sine lege]: μὴ ὧν ἄνομος θεοῦ [B. 169 (147)] (Rec. θεῷ), 1 Co. ix. 21. (Very often in Sept.) [Sy¥n. see ἀνομία, fin.]

Mounce Concise Greek Dictionary

ἄνομος anomos 9x

lawless, without law, not subject to law, 1 Cor. 9:21; lawless, violating law, wicked, impious, Acts 2:23; a transgressor, Mk. 15:28; Lk. 22:37

Abbott-Smith Greek Lexicon

ἄ-νομος, -ον

(ἀ. neg., νόμος), [in LXX for עָוֺן, פֶּשַׁע, רֶשַׁע, etc.;]

lawless, wicked: Mk 15:28, Lk 22:37, Ac 2:23, I Ti 1:9, II Pe 2:8; ὁ ἄ., II Th 2:8 (= ὁ ἄνθρωπος τῆς ἀνομίας, II Th 2:3).

without law (= οἱ μὴ ὑπὸ νόμον, Ro 2:14): I Co 9:21 (MM, VGT, s.v.).†

SYN.: v.s. ἄθεσμος.

Moulton & Milligan — Vocabulary of the Greek NT

ἄνομος. P Oxy II. 237% (a.p. 186), the Dionysia petition, has ἀνόμου κατοχῆς, ‘‘an illegal claim.” ἀνομία and ἀδικία may be seen in the associated adjectives of P Lond 35819 (c. a.p. 150) (=II. p. 172), where ἄνομα καὶ ἄδικα are complained of. Cf. 70.57 10473 τοῦ ἀνόμου Τυφῶνος. For the adverb see Magd 6" (8.6. 221) μὴ περιιδεῖμ με ἀνόμως ὑβριζόμενον ὑπὸ τῶν ποιμένων, and BGU IV. 1200°° (B.c. 2-1) ἐξουσίαν ἔχοντες τῶι ᾿Ασκληπιάδου a. ἀποδέδωκαν κτλ. The construction in 1 Cor 951 μὴ Oy ἄνομος θεοῦ is illustrated in Profeg. p. 235 f. The verb ἀνομέω as a transitive appears in P Par 3748 (ii/B.c.) ἀξιῶ... μὴ ὑπεριδεῖν με ἠνομημένον καὶ ἐγκεκλειμένον : cf. 26. 35°4 (by the same writer), with the same combination in the present (passive). The closeness of avoobow occurs in the fragmentary P Lips I. 119 recto (A.D. 274) τ]ῶν ἁμαρτιῷ[ν] τὰς πονηρίας συνεχῶϊς ἀϊνορθουμένων. For the sense of “rear again,” as Ac 1518, cf. OG/S 7108 (ii/a.D.) τὸ πίρ]οπύλα[ιον] χρόνῳ [διαφθαρὲ]ν [ἀἸνώρθωσεν ἐκ τοῦ ἰδίου ᾿Απολλώνιος ἐπ᾽ ἀγαθῶι. The noun occurs in Ρ Ryl Il. 157} (A.D. 135) ἔσται δὲ ἡ ἀνόρθωσις τῶν [νῦν ἀποκαθι]στανομένων κοινῶν [τ]ειχῶ[ν] ἀπὸ κ]οινῶν λ[ηϊμμάτων ‘the restoration of the common walls” (Edd.).

Liddell-Scott-Jones — Greek-English Lexicon

ἄνομος (anomos) — lawless. ἄνομος, ον, lawless, impious, τράπεζα[Refs 5th c.BC+]; of persons, [Refs 5th c.BC+]; of things, θυσία[Refs 4th c.BC+]; πάθη E [Refs 5th c.BC+]lawless acts, [Refs 5th c.BC+]: comparative -ώτερος[Refs 5th c.BC+]. adverb -μως[Refs 5th c.BC+]

2. with genitive, ἀ. θεοῦ, i.e. without (the Mosaic) Law and therefore without God, [NT]adverb ἀνόμως, ={χωρὶς νόμου}, [NT]

3. illegal, κατοχή[Refs 2nd c.AD+]

II. (νόμος[Refs] unmusical, νόμος ἄ.[Refs 4th c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

ἄ-νομος, -ον (ἀ. neg., νόμος), [in LXX for עָוֺן, פָּשַׁע, רֶשַׁע, etc. ;] __1. lawless, wicked: Mrk.15:28, Luk.22:37, Act.2:23, 1Ti.1:9, 2Pe.2:8; ὁ ἄ., 2Th.2:8 (= ὁ ἄνθρωπος τῆς ἀνομίας, 2Th.2:3). __2. without law (= οἱ μὴ ὑπὸ νόμον, Rom.2:14): 1Co.9:21 (MM, VGT, see word). † SYN.: see: ἄθεσμος (AS)

Bible Occurrences (6)

2:8
1:9
2:8

📖 Greek Word Study — In-Depth Study from Precept Austin

Lawless (459) anomos

Lawless (459) (anomos from a = without + nomos = law; see study of related word anomia) means literally without law and thus lawless. Recognizing no law in 1Ti 1:8. In 1Co 9:21 anomos refers to not so much to those who transgress the law but those who either do not have, know or acknowledge the law (i.e., Gentiles). It describes transgressors, those who step across the the line (law), thus passing over or beyond a limit. They live without regard to law, in the sense of refusing to obey laws. Lawless = Not subject to law; unrestrained by law, disobedient to the law, contrary to or heedless of the law, uncontrolled; unbridled. Synonyms of lawless = anarchic, chaotic, disorderly, insubordinate, insurgent, mutinous, rebellious, reckless, riotous, seditious, ungoverned, unrestrained, unruly, wild Vine notes that in 2Peter anomos conveys... the thought is not simply that of doing what is unlawful, but of flagrant defiance of the known will of God. TDNT writes that anomos... has the objective sense of “having no law” and the subjective sense of “paying no heed to law.” The Jews often use the term for the Gentiles with some vacillation of sense. (Kittel, G., Friedrich, G., & Bromiley, G. W. Theological Dictionary of the New Testament. Eerdmans) Richards explains that anomos refers to... actions that are not outside the governance of law but are in active violation of either divine or innate moral principles. The apostle John says, "Everyone who sins breaks the law; in fact, sin is lawlessness (related word anomia)" (1Jn 3:4). The seriousness of lawlessness is seen in its association with the virulent outbreak of Satanic power destined for history's end (2Th 2:3, 7, 8). UBS Handbook says anomos... is used of people who disregarded divine and human laws and ordinances. (The United Bible Societies' New Testament Handbook Series or Logos) Jamieson writes that anomos describes those who... set at defiance the laws of nature, as well as man and God. Anomos describes the consequence of having no fear of God and therefore feeling completely free to live without constraining laws, indulging our sinful desires. Day in and day out Lot observed their deeds characterized as anomos, as contrary to and in defiance of the known will of God. Lot saw and heard this "in your face" attitude and actions every day and it tortured his righteous soul which is another reference to the inner moral condition of Lot. Peter uses the "soul" to describe the seat and center of the inner man and especially the center of one's feelings and emotions. NIDNTT has an informative note on the root word "nomos" which means law or norm... The noun nomos is formed from the vb. nemo, distribute, deal out, assign, grant, especially in the sense of assigning property, apportioning pasture or agricultural land (cf. nome, pasture). In other words, the reference is to those processes which are essential whenever men live together in a community, whether small or great. Relationships to earthly possessions have to be determined in a legally binding fashion, so that private and communal ownership may become a reality. Thus the basic vb. covers all shades of meaning from merely handing something over for a given period of time, right through to transferring something, once and for all, to the ownership of another person. By means of appropriate prepositions, personal or non-personal objects, and other qualifying phrases, ethical value-judgment can be expressed: to grant equally, exercise fairness, be impartial, also to favour, pass over, reject. The same vb. can also indicate the result of distributing property: to appropriate, own or possess, occupy, utilize; pass. to belong to. The communal aspect can still be seen in the mid.: to distribute (e.g. an inheritance) between one another. Anomos - 9x in 6v (not counting Mk 15:28 because it is not in all manuscripts) - Mark 15:28, Luke 22:37; Acts 2:23; 1 Cor 9:21; 2 Thess 2:8; 1 Tim 1:9; 2 Pet 2:8. NAS = godless men(1), lawless(2), lawless one(1), transgressors(2), without the law(1), without law(1), without law(2). Mark 15:28 [And the Scripture was fulfilled which says, “And He was numbered with transgressors.”] (Not in all Greek manuscripts which is why it is in brackets) Luke 22:37 "For I tell you that this which is written must be fulfilled in Me, 'AND HE WAS NUMBERED WITH TRANSGRESSORS'; for that which refers to Me has its fulfillment." Acts 2:23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men (in context refers primarily to the Romans, i.e. Gentiles) and put Him to death. 1 Corinthians 9:21 to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. 2 Thessalonians 2:8 Then that lawless one (the Antichrist) will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; 1 Timothy 1:9 realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers 2 Peter 2:8 (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), The contemporary application is plain. To what extent are Christians living today in a godless and thus lawless society "tormented" and "tortured" by what they see.

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