Quick Definition
μαρτύρομαι v. I call to witness, testify, solemnly charge
Strong's Definition
to be adduced as a witness, i.e. (figuratively) to obtest (in affirmation or exhortation)
Derivation: middle voice from G3144 (μάρτυς);
KJV Usage: take to record, testify
UBS Dictionary of the Greek New Testament
UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.
Thayer's Greek Lexicon
μαρτύρομαι (fr. μάρτυρ [cf. μάρτυς); 1. tocitea witness, bring forward a witness, call to witness, (Tragg., Thuce., Plato, sqq.); to affirm by appeal to God, to declare solemnly, protest: ταῦτα, Plat. Phil. p. 47 ¢.; ὅτι, Acts xx. 26; Gal. v. 3. 2. to conjure, beseech as in God's name, exhort solemnly: τινί, Acts xxvi. 22 L T Tr WH; foll. by the ace. ν΄. inf., Eph. iv. 17; εἰς τό foll. by ace. w. inf. [ef. B. § 140, 10, 3], 1 Th. ii. 12 (11) T Tr WH. [Compe.: δια-, προ-μαρτύρομαι.]
Mounce Concise Greek Dictionary
μαρτύρομαι martyromai 5x
to call to witness; intrans. to make a solemn affirmation or declaration, Acts 20:26; 26:22; Gal. 5:3; to make a solemn appeal, Eph. 4:17; 1 Thess. 2:12*
Abbott-Smith Greek Lexicon
** μαρτύρομαι
(< μάρτυρ), [in LXX: Jth 7:28, I Mac 2:56 א)*;]
to summon as witness (M, Th., 25 f.; Hort., 1Pe., 53 f.; Lft., Notes, 29; Ga 203), hence, to protest, affirm solemnly: seq. ὅτι, Ac 20:26, Ga 5:3;
to adjure, beseech: c. dat. pers., Ac 26:22; c. acc. et inf., Eph 4:17; seq. εἰς, I Th 2:12 (cf. δια-, προ-μαρτύρομαι).†
Moulton & Milligan — Vocabulary of the Greek NT
μαρτύρομαι. For this verb in its original sense of ‘‘summon to witness’’ cf. P Oxy VIII. 11148 (A.D. 237) ἐμαρτύρατο τοὺς τόδε TO μαρτυροποίημα σφραγίζειν μέλλοντας, ‘called to witness the persons about to seal the present affidavit” (Ed.). From this it is an easy transition to the meaning “asseverate,” as in 26. IIT. 4715: (1i/A.D.) μαρτύρονται κύριε τὴν σὴν τύχην, ‘“‘they swear by your Fortune, my lord,” and in Mahaffy’s restoration of P Petr II. 46 (a)? (B.C. 200) μαρτύρομαι βασιλέα ἸΤτολεμαῖον. This again passes into ‘‘solemnly charge,” the translation which Hort (ad 1 Pet 111) prefers in 1 Thess 215, Eph 417. According to Lightfoot (ad 1 Thess 215 ; cf. note on Gal 55) μαρτύρομαι is never ‘‘bear witness to” in the NT any more than in class. Greek, but exx. of this usage can be quoted from the Kouwn, e.g. P Oxy VIII. 11201 (early iii/A.p.) κατὰ τοῦτο μαρτύρομαι τὴν βίαν γυνὴ χήρα Kal ἀσθενής, “1 accordingly testify to his violence, being a feeble widow woman”’ (Ed.), P Amh II. 1414? (A.p. 350) ἐπιδίδωμι τῇ ἐπιεικείᾳ [σο]υ τάδε τὰ βιβλία [poly τοσοῦτο μαρτυραμένη, “1 present this my petition to your excellency, bearing witness to the facts” (Edd.), P Strass I. 513. (iii/A.p.) βιβλία ἐπιδεδώκαμεν τῷ [σ]τρατηγῷ αὐτὰ ταῦτα μαρτυρόμενοι, and similarly P Thead 2116 (a.p. 318).
Liddell-Scott-Jones — Greek-English Lexicon
μαρτύρομαι (marturomai) — to testify. μαρτύρομαι [ῡ], future μαρτῠροῦμαι (δια-) [LXX+2nd c.AD+]: aorist ἐμαρτῡράμην [Refs 5th c.BC+]:—call to witness, invoke, with accusative person, [Refs 5th c.BC+]; especially of the gods, Ἄρτεμιν, γαῖαν καὶ θεούς, [Refs 5th c.BC+]; δαίμονας, ὡς.. [Refs]: with accusative et infinitive, ὑμᾶς δ᾽ ἀκούειν ταῦτ᾽ ἐγὼ μαρτύρομαι [Refs 4th c.BC+]participle, μαρτύρομαι τυπτόμενος I call you to witness that.., [Refs 5th c.BC+]
2. with accusative of things, call one to witness a thing, [Refs 5th c.BC+]
3. protest, asseverate, μ. ὅτι.. [Refs 5th c.BC+] I protest, [Refs 5th c.BC+]
4. with accusative person et genitive of things, οἱ δὲ τῆς τῶν θεῶν.. παραγωγῆς τὸν Ὅμηρον μ. ὅτι.. cite Homer as a witness of.., [Refs 5th c.BC+] [same place]; μ. τινὶ ὅτι.. [NT]; τοὺς ἀποστάντας μ. τῆς ἐπιορκίας remind them of.., [Refs 2nd c.AD+]
STEPBible — Tyndale Abridged Greek Lexicon
μαρτύρομαι
(μάρτυρ), [in LXX: Jdth.7:28, 1Ma.2:56 א)* ;]
to summon as witness (M, Th., 25 f.; Hort., 1Pe., 53 f.; Lft., Notes, 29; Ga 203), hence,
__(a) to protest, affirm solemnly: before ὅτι, Act.20:26, Gal.5:3;
__(b) to adjure, beseech: with dative of person(s), Act.26:22; with accusative and inf., Eph.4:17; before εἰς, 1Th.2:12 (cf. δια-, προ-μαρτύρομαι).†
(AS)
📖 Greek Word Study — In-Depth Study from Precept Austin
Testify (3143) marturomai
Imploring (3143) (marturomai from mártus = witness) (See related word studies - epimartureo; diamarturomai) in its original sense meant summon to witness and thus conveys the idea of testifying in affirmation or exhortation.
The idea of implore is to beg earnestly or even desperately. Interestingly, the English word implore is from the Latin implorare meaning to "invoke with tears" with a suggestion of greater urgency or anguished appeal!
To affirm (state positively, assert as valid or confirmed, implying conviction based on evidence, experience or faith) something with solemnity (see NT uses below). The verb means to appeal to by something sacred. To urge as a matter of great importance and thus to affirm, insist or implore (Ep 4:17-note, 1Th 2:11-note) To be emphatic in stating an opinion or desire.
It refers here in Thessalonians to making an emphatic demand (implore, insist, urge, charge). This verb conveys an authoritative tone (like a father would do) and points to the solemnity and earnestness with which the appeal is made.
The idea of marturomai is to bear witness with a solemn protestation, making an emphatic affirmation or a serious declaration (see below - Acts 20:26, 26:22, Gal 5:3). It means to make a serious declaration on the basis of presumed personal knowledge
McGee states that marturomai...
has a note of severity in it—it involves discipline. It is a virile word, a robust, firm, masculine word. I’m afraid that we find a lot of sissy preaching in our pulpits today. The popular thing is to have a little sermonette given by a preacherette to Christianettes. There is so little urgency. Someone has defined the average church service in a liberal church as when a mild-mannered man gets up before a group of mild-mannered people and urges them to be more mild-mannered. Oh, that is sickening, my friend! (McGee, J V: Thru the Bible Commentary: Thomas Nelson or Logos)
Marturomai is used only 5 times in the NT...
Acts 20:26 Therefore I testify to you this day, that I am innocent of the blood of all men.
Acts 26:22 And so, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place
Galatians 5:3 And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.
Ephesians 4:17 (Note) This I say therefore, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind,
1Thessalonians 2:11 just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children
Each one of you - This phrase is placed emphatically forward which stresses Paul's work in every convert, not just his "favorites". The Way translation picks up this sense rendering it "each of you, one by one."
AS A FATHER WOULD HIS OWN CHILDREN: os pater tekna heautou: (Ge 50:16,17; 1Chr 22:11, 12, 13; 28:9,20; Ps 34:11; Pr 1:10,15; 2:1; 3:1; Pr 4:1-12; 5:1,2; 6:1; 7:1,24; 31:1-9; 1Co 4:14,15)
While Paul compares himself to a nurse or mother when he speaks of cherishing his converts, he compares himself to a father when he speaks of instructing them.
Father (3962)(pater) is a father, spoken generally of men and in a special sense of God.
Hiebert writes regarding the nursing mother and exhorting father that...
The former simile stresses the tenderness of the missionaries' dealings with their converts; the simile of the father shows the sterner aspect of their love for their children. The apostles dealt with them not with the severity of the taskmaster but with the earnest concern of the father intent upon training his children according to their individual needs. The figure of a father was commonly used by Jewish teachers to denote their relationship to their pupils. Converted under their ministry, the Thessalonian believers were indeed the writers' spiritual children who needed their instruction and guidance. (Hiebert, D. Edmond: 1 & 2 Thessalonians: BMH Book. 1996)
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