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G2932 κτάομαι (ktáomai)

Greek 📖 Greek Word Study
Verb
‹ G2931 Greek Dictionary G2933 ›

Quick Definition

κτάομαι v. I win, get, buy, possess

Strong's Definition

to get, i.e. acquire (by any means; own)

Derivation: a primary verb;

KJV Usage: obtain, possess, provide, purchase

UBS Dictionary of the Greek New Testament

verb | κτῆμα · κτῆνος · κτήτωρ

57.58 · Possess, Transfer, Exchange · Take, Obtain, Gain, Lose

to get, to acquire, to gain to acquire possession of something

MAT 10:9 · LUK 18:12 · ACT 1:18 · ACT 8:20 · ACT 22:28 · 1TH 4:4

21.20 · Danger, Risk, Safe, Save · Cause To Be Safe, Free from Danger

Collocation: κτάομαι τὴν ψυχήν

to save oneself, to protect oneself (an idiom, literally: to acquire one’s soul, or: to acquire one’s life) to save oneself from grave danger or death

LUK 21:19

23.63 · Physiological Processes and States · Sexual Relations

Collocation: σκεῦος κτάομαι

sexual life (an idiom, literally: to possess a vessel) a euphemistic manner of referring to sexual relations It is also possible to understand σκεῦος in 1TH 4:4 as one’s wife (see 10.55). σκεῦος in 1TH 4:4 may also be understood as one’s body, and therefore the phrase τὸ ἑαυτοῦ σκεῦος κτᾶσθαι may be rendered as ‘to control his own body’ (see 8.6).

1TH 4:4

1 In several contexts κτάομαι refers to the acquiring of some possession or benefit by means of payment of money, as in ACT 8:20 (τὴν δωρεὰν τοῦ θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι you thought you could acquire God’s gift with money), but κτάομαι in itself does not mean to buy but simply to acquire, and if the reference is to buying, then the context must indicate the use of money as a means of acquisition.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

κτάομαι, -ῶμαι ; fut. κτήσομαι (Lk. xxi. 19 L Tr WH); 1 aor. ἐκτησάμην ; [fr. Hom. down]; Sept. for 73); to acquire, get or procure a thing for one’s self [ef. W. 260 (244)]; (pf. κέκτημαι, to possess [ef. W. 274 (257) note] ; not found in the N.T.): ri, Mt.x. 9; Acts viii. 20; ὅσα xr@pat, all my income, Lk. xviii. 12; with gen. of price added [W. 206 (194)], πολλοῦ, Acts xxii. 28; with ἐκ and gen. of price (see ἐκ, II. 4), Acts i. 18; τὸ ἑαυτοῦ σκεῦος ἐν ἁγιασμῷ x. τιμῇ; to procure for himself his own vessel (i. e. for the satisfaction or the sexual passion; see σκεῦος, 1) in sanctification and honor, i. e. to marry a wife (opp. to the use of a harlot; the words ἐν dy. x. τιμῇ are added to express completely the idea of marrying in contrast with the baseness of procuring a harlot as his ‘vessel’; cf. κτᾶσθαι γυναῖκα, of marrying a wife, Ruth iv. 10; Sir. xxxvi. 29 (xxxili. 26); Xen. symp. 2, 10),1 Th.iv.4; ras ψυχὰς ὑμῶν, the true life of your souls, your true lives, i. e. eternal life (ef. the opp. ζημιοῦσθαι τὴν Ψ. αὐτοῦ under ζημιόω), Lk. xxi. 19; cf. Meyer ad toc. and W. p. 274 (257).

Mounce Concise Greek Dictionary

κτάομαι ktaomai 7x

to get, procure, provide, Mt. 10:9; to make gain, gain, Lk. 18:12; to purchase, Acts 8:20; 22:28; to be the cause or occasion of purchasing, Acts 1:18; to preserve, save, Lk. 21:19; to get under control, to be winning the mastery over, 1 Thess. 4:4; perf. κέκτημαι, to possess*

Abbott-Smith Greek Lexicon

κτάομαι, -ῶμαι,

[in LXX chiefly for קנה;]

in pres., impf., fut. and aor., to procure for oneself, get, gain, acquire (the pf. and plpf., to have acquired, hence to possess, do not occur in NT): c. acc. rei, Mt 10:9, Lk 18:12, Ac 8:20; c. gen. pret., Ac 22:28; ἐκ c. gen. pret., Ac 1:18; τ. ψυχὰς ὑμῶν (MM, xvi), Lk 21:19; τ. ἑαυτοῦ σκεῦος κτᾶσθαι, I Th 4:4 (where if σ. = body, κ. must = pf., κέκτημαι; v. MM, xvi; M, Th., in l.; Field, Notes, 72 f. But σ. is most freq. taken as = wife; v. Thayer, s.v.; Lft., Notes, 53 ff.; ICC, in l.).†

Moulton & Milligan — Vocabulary of the Greek NT

κτάομαι. Occurrences of pres. and aor. may help some difficult NT passages—P Petr II. 8(3)? (B.c. 246) ἐὰν] δέ τινες [κ 2]rql σωντίαι, ‘but if any shall acquire them,’’ P Tebt IT. 2811 (B.C. 125) παρὰ τῶν κτωμένων οἰκίας ἢ τόπους, ‘from acquirers of houses or spaces,” 20. I. 54 (B.c. 118) μηδἄλλους κτᾶσθαι μηδὲ χρῆσθαι τοῖς τε λινυφαντικοῖς Ka’ βυσσουργικοῖς ἐργαλείοις, ‘nor shall any other persons take possession of or use the tools required for cloth-weaving or

Liddell-Scott-Jones — Greek-English Lexicon

κτάομαι (ktaomai) — to posses. κτάομαι, Ionic dialect κτέομαι, only as variant in [Refs 5th c.BC+]: future κτήσομαι [Refs 7th c.BC+]aorist ἐκτησάμην, Epic dialect κτ-, [Refs 8th c.BC+]: perfect κέκτημαι [Refs 8th c.BC+] in following lines, [Refs]; Ionic dialect 3rd.pers. plural ἐκτέαται [Refs 5th c.BC+]; subjunctive κέκτωμαι [Refs 5th c.BC+] codices: pluperfect ἐκεκτήμην [Refs 5th c.BC+]; Ionic dialect 3rd.pers. plural ἔκτηντο [Refs 5th c.BC+]; Attic dialect 1st pers. plural ἐκτήμεθα falsa lectio in [Refs 5th c.BC+]: for future and aorist passive, see below[Refs]

I. present, imperfect, future, and aorist,

I.1. procure for oneself, get, acquire, κτήμασι τέρπεσθαι τὰ γέρων ἐκτήσατο Πηλεύς [Refs 8th c.BC+]; [οἰκῆας] Od.[same place]; γῆν [Refs 4th c.BC+]; of horses, win (as a prize), [Refs 5th c.BC+]; κτήσασθαι βίον ἀπό τινος to get one's living from a thing, [Refs 5th c.BC+]; win favour, and the like, χάριν ἀπό τινος, ἔκ τινος, [Refs 5th c.BC+]; κ. φίλους, ἑταίρους, [Refs 5th c.BC+]

I.1. b of consequences, bring upon oneself, αὑτῷ θάνατον [Refs 5th c.BC+]; incur, θεᾶς ὀργήν[Refs 5th c.BC+]; δυσσέβειαν κ. get a name for impiety, [Refs 5th c.BC+]

I.1. c κ. τινὰς πολεμίους make them so, [Refs 5th c.BC+]

I.2. procure or get for another, ἐμοὶ δ᾽ ἐκτήσατο κεῖνος [Refs 8th c.BC+]

II. in perfect and pluperfect with future κεκτήσομαι, to have acquired, i.e. possess, hold (opposed to χρῆσθαι, [Refs 8th c.BC+]; φωνὴν βάρβαρον κεκτ. [Refs 5th c.BC+]; ποίησιν to be master of it, [Refs 5th c.BC+]aorist, ἀγορὰς κτησάμενοι having market-places, [Refs 5th c.BC+] involving effort, [Refs 4th c.BC+]:—the differentbetween present and perfect appears from [Refs 5th c.BC+]: later, present in perfect sense, [NT]

II. b of evils, ἄγος κεκτήσεται θεῶν [Refs 5th c.BC+]

II. c have in store, opposed to ἔχω, have in hand, ready for use, ἔχων τε καὶ κεκτημένος.. κακά [Refs 5th c.BC+]; κ. ἱμάτιον own, opposed to ἔχειν (wear), [Refs]

II. d absolutely, to be a property-owner, τῶν ἐκτημένων ἐν τῇ χώρᾳ [Refs 2nd c.BC+]

II.2. ὁ κεκτημένος owner, master (especially of slaves), as substantive, [Refs 5th c.BC+]; of a husband, [Refs 5th c.BC+]; ἡ κεκτημένη my mistress, [Refs 5th c.BC+]

III. aorist 1 passive ἐκτήθην in passive sense, to be gotten, ἃ ἐκτήθη [Refs 5th c.BC+]; to be obtained as property, δουλόσυνος πρὸς οἶκον κτηθεῖσα [Refs 5th c.BC+]: future κτηθήσομαι [Refs](active κτάω[Refs 6th c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

κτάομαι, -ῶμαι [in LXX chiefly for קָנָה ;] in pres., impf., fut. and aor., to procure for oneself, get, gain, acquire (the pf. and plpf., to have acquired, hence to possess, do not occur in NT): with accusative of thing(s), Mat.10:9, Luk.18:12, Act.8:20; with genitive pret., Act.22:28; ἐκ with genitive pret., Act.1:18; τ,ψυχὰς ὑμῶν (MM, xvi), Luk.21:19; τ. ἑαυτοῦ σκεῦος κτᾶσθαι, 1Th.4:4 (where if σ. = body, κ. must = pf., κέκτημαι; see MM, xvi; M, Th., in l; Field, Notes, 72 f. But σ. is most frequently taken as = wife; see Thayer, see word; Lft., Notes, 53 ff.; ICC, in l).† (AS)

Bible Occurrences (7)

4:4

📖 Greek Word Study — In-Depth Study from Precept Austin

Possess (obtain, acquire)(2932 ) ktaomai

Possess (2932 ) (ktaomai) means to get, procure, obtain or acquire something for oneself by purchase for a price (Acts 1:18; 8:20; 22:28) or otherwise. To gain possession of. In the present context Paul uses the idiomatic phrase possess your vessel giving the idea of having control of one's vessel or mastery over one's vessel. If this is indeed the meaning of ktaomai in the present verse, it would make little sense if the vessel was a wife - "each one of you know how to gain mastery over your wife." Is she a tool? Is she an instrument or an implement? Many hold this view and try to justify this interpretation by making a parallel with skeuos in 1Peter 3:7 where Peter writes that "the woman is the weaker vessel". However if the woman is the weaker skeuos, the man therefore by comparative is a weak skeuos and thus both of them are vessels in that passage. The Bible does not see the man as the power and the woman as his tool as he might use for his own gratification. She is not the vessel of the man, but instead they are both the vessels of God. Also, note that the context is not about marriage and wife but is about sexual immorality. Hiebert explains that... In classical Greek the verb rendered "control" (ktaomai) in the present tense meant "to procure for oneself, to acquire," and only in the perfect tense did it have the meaning "to possess." But the verb used here is present tense. Both ancient and modern commentators have believed this fact to be a major difficulty in accepting the meaning of "body" for the noun skeuos, literally "vessel." Since it would be quite pointless to ask the readers to "acquire" their own bodies, it is held that Paul must be referring to acquiring or procuring a wife, getting married. But the use of the verb in the papyri indicates that in the popular language of the day the meaning "to gain control over" was not confined to the perfect tense; the present tense also took this meaning. This relieves the major difficulty to the view that the body is meant. In view of its papyrus usage, Moulton and Milligan suggest that in our passage the verb very probably has the meaning "gradually obtain the complete mastery of the body." This is in harmony with the fact that attainment to the Christian moral standard involves a struggle that must be won by persistent effort. (Hiebert, D. Edmond: 1 & 2 Thessalonians: BMH Book. 1996) In a secular use ktaomai means to bring upon oneself ("I pray that they may not bring it (my message) upon themselves as a witness {against them}") but there are no NT uses with this nuance. Here are the 7 uses in the NT... Matthew 10:9 "Do not acquire gold, or silver, or copper for your money belts, Luke 18:12 'I fast twice a week; I pay tithes of all that I get.' Luke 21:19 "By your endurance you will gain your lives. (Comment: Sinful men cannot acquire salvation by any merit of their own, but those who patiently endure for Christ rather than renouncing Him will prove the reality of their faith and in that sense "will acquire" their salvation.) Acts 1:18 (Now this man acquired a field with the price of his wickedness; and falling headlong, he burst open in the middle and all his bowels gushed out. (Ktaomai here means to acquire or purchase for a price. Cp the two other passages in Acts.) Acts 8:20 But Peter said to him, "May your silver perish with you, because you thought you could obtain (secure) the gift of God with money! Acts 22:28 And the commander answered, "I acquired this citizenship with a large sum of money." And Paul said, "But I was actually born a citizen." 1 Thessalonians 4:4 that each of you know how to possess his own vessel in sanctification and honor, There are 76 uses of ktaomai in the Septuagint (LXX) (Ge 4:1; 12:5; 25:10; 33:19; 36:6; 39:1; 46:6; 47:19, 20, 22, 23; 49:30; 50:13; Ex 15:16; 21:2; Lev. 22:11; 25:14, 15, 28, 30, 44f, 50; 27:22, 24; Deut. 28:68; 32:6; Jos. 24:32; Ruth 4:4, 5, 8, 9, 10; 2Sa 12:3; 24:21, 24; 1Ki. 16:24; 2Ki. 12:12; 22:6; Neh. 5:8, 16; Ps. 74:2; 78:54; 139:13; Pr. 1:5, 14; 3:31; 16:22; 17:16, 21; 18:15; 19:8; 22:9; 31:29; Eccl. 2:7; Is 1:3; 26:13; 43:24; 57:13; Jer. 13:1, 2; 16:19; 19:1; 32:7, 8, 9, 15, 25, 43, 44; Ezek. 5:1; 7:12, 13; 8:3; Am 8:6; Zech 11:5) Here are some representative uses in the Septuagint (LXX)... Genesis 4:1 Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, "I have gotten (Lxx = ktaomai) a manchild with the help of the LORD." Ruth 4:5 Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also acquire (Lxx = ktaomai) Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance." "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/1thessalonians_44-5.htm#possess

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