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Matthew 10:9
Verse
Context
The Ministry of the Twelve
8Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.9Do not carry any gold or silver or copper in your belts.10Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
Sermons
John Stott
Oscar Muriu
Bill McLeod
Shane Idleman
John Nelson Darby
St. John ChrysostomSt. John ChrysostomSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Provide neither gold, nor silver, nor brass in your purses--"for" your purses; literally, "your belts," in which they kept their money.
John Gill Bible Commentary
Nor scrip for your journey,.... This the Jews call "tarmil": and which their commentators (n) say, is a large leathern bag, in which shepherds and travellers put their food, and other things, and carried with them, hanging it about their necks; so that the disciples were neither to carry money with them, nor any provisions for their journey: neither two coats; one to travel in, and another to put on, when they came to their quarters: they were not allowed change of raiment; either because superfluous, or too magnificent to appear in, or too troublesome to carry: nor shoes, only sandals, as Mark says; for there was a difference between shoes and sandals, as appears from the case of the plucking off the shoe, when a man refused his brother's wife (o): if the "shoe" was plucked off it was regarded; but if the "sandal", it was not minded: this was the old tradition, though custom went against it. Sandals were made of harder leather than shoes (p), and sometimes of wood covered with leather, and stuck with nails, to make them more durable (q); though sometimes of bulrushes, and bark of palm trees, and of cork (r), which were light to walk with. "Says R. Bar bar Chanah (s), I saw R. Eleazar of Nineveh go out on a fast day of the congregation, , "with a sandal of cork".'' Of what sort these were, the disciples were allowed to travel with, is not certain: nor yet with staves: that is, with more than one staff, which was sufficient to assist them, and lean upon in journeying: for, according to Mark, one was allowed; as though they might take a travelling staff, yet not staves for defence, or to fight with; see Mat 26:55. Now these several things were forbidden them, partly because they would be burdensome to them in travelling; and partly because they were not to be out any long time, but were quickly to return again; and chiefly to teach them to live and depend upon divine providence. Now, since they were to take neither money, nor provisions with them, and were also to preach the Gospel freely, they might reasonably ask how they should be provided for, and supported: when our Lord suggests, that they should not be anxiously concerned about that, he would take care that they had a suitable supply; and would so influence and dispose the minds of such, to whom they should minister, as that they should have all necessary provisions made for them, without any care or expense of their's: for the workman is worthy of his meat; which seems to be a proverbial expression, and by which Christ intimates, that they were workmen, or labourers in his vineyard, and they, discharging their duty aright, were entitled to food and raiment, and all the necessaries of life: this to have, was their due; and it was but a piece of justice to give it to them, and on which they might depend. So that this whole context is so far from militating against a minister's maintenance by the people, that it most strongly establishes it; for if the apostles were not to take any money or provisions with them, to support themselves with, it clearly follows, that it was the will of Christ, that they should live by the Gospel, upon those to whom they preached, as the following words show: and though they were not to make gain of the Gospel, or preach it for filthy lucre's sake; yet they might expect a comfortable subsistence, at the charge of the people, to whom they ministered, and which was their duty to provide for them. (n) Maimon. & Bartenora in Misn. Sheviith, c. 2. sect. 8. & in Celim. c. 16. 4. & 24. 11. & Negaim. c. 11. sect. 11. (o) T. Hieros. Yebamot, fol. 12. 3. T. Bab. Yebamot, fol. 102. 1. & Menachot, fol. 32. 1. (p) Gloss. in T. Bab. Yebamot, fol. 101. 1. & Bartenora in Misn. Yebamot, c. 12. sect. 1. (q) Misn. Yebamot, c. 12. sect. 2. Maimon. Bartenora in Sabbat, c. 6. sect. 2. & Edayot, c. 2. sect. 8. (r) T. Bab. Yoma, fol. 78. 2. Gloss. in ib. Maimon. Hilch. Shebitat. Ashur, c. 3. sect. 7. (s) T. Bab. Yoma, fol. 78. 2. Juchasin, fol. 81. 1.
Tyndale Open Study Notes
10:9-10 Jesus’ disciples were to trust in God’s provision (6:11, 25-34; 7:7-11), to avoid greed that would give others the opportunity to defame the Lord’s name, and to encourage the newly formed communities to provide for their leaders’ needs (see 1 Cor 9:3-19).
Matthew 10:9
The Ministry of the Twelve
8Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.9Do not carry any gold or silver or copper in your belts.10Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
- Scripture
- Sermons
- Commentary
Great Commission
By John Stott11K38:02Great CommissionMAT 10:9LUK 24:44ACT 2:38ACT 3:19ACT 17:30In this sermon, the speaker discusses the Great Commission as recorded by Matthew, Luke, and John. The five aspects of the Great Commission, as summarized by Luke, are: proclamation of forgiveness of sins, based on Christ's saving name, conditioned on repentance, to all nations, and in the power of the Holy Spirit. The speaker acknowledges that the Church has at times failed in these aspects, distorting the message, forgetting Christ's name, muting the call to repentance, neglecting the unevangelized nations, and lacking spiritual equipment. However, the speaker emphasizes that there is still time for repentance and making amends, and with the increasing population and modern means of communication, the goal of world evangelization remains possible. The sermon concludes by highlighting the importance of the promise of the Holy Spirit's power and the command to wait for it before embarking on the Great Commission.
Money and Power
By Oscar Muriu2.1K30:22MAT 8:20MAT 10:9LUK 22:25JHN 1:14PHP 2:5
This sermon challenges the conventional views of how Jesus should have come to save humanity, emphasizing the importance of humility, powerlessness, poverty, and embracing brokenness in missions. It highlights the radical nature of Jesus' incarnation and calls for a new generation to follow His example by living among the poor and marginalized, serving with humility and sacrificial love.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
What Does God Want From Me? - Part 3
By Shane Idleman74447:012CH 7:14MAT 10:9LUK 9:5JAS 4:171PE 5:7
This sermon delves into the teachings of Jesus in Matthew 10, emphasizing the importance of surrendering to God and relying on Him for provision and guidance. It highlights the need to trust in God's care, seek godly fellowship, and let the peace of Christ govern decisions. The sermon also addresses the urgency of repentance, obedience, and casting all cares upon God for restoration and joy.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Philippians 2:19-21
By St. John Chrysostom0MAT 10:9LUK 14:33LUK 22:35ACT 12:8ROM 13:141CO 6:13PHP 2:19PHP 2:251TI 6:62TI 4:13John Chrysostom preaches about the importance of sending faithful messengers like Timothy and Epaphroditus to care for the spiritual well-being of others, emphasizing the selfless dedication and sacrificial service they exemplify. He highlights the need for genuine care for fellow believers, contrasting it with selfish pursuits, urging the congregation to seek the things of Jesus Christ above personal comfort and safety. Chrysostom encourages rejoicing in the midst of trials and sickness, showing how Epaphroditus' near-death experience led to God's mercy and the Apostle Paul's relief. He challenges the listeners to receive faithful messengers with joy and honor, recognizing their sacrifices and service for the work of Christ.
Homily 46 on Matthew
By St. John Chrysostom0MAT 5:16MAT 10:9MAT 13:24MAT 13:31MAT 13:33MAT 19:27ACT 8:101CO 12:311CO 16:13John Chrysostom preaches on the parable of the wheat and tares, emphasizing the presence of false teachings and corrupters within the Kingdom of Heaven, warning against the devil's craft of mixing error with truth to deceive. He highlights the need for continual watchfulness and discernment to protect the purity of the faith. Chrysostom urges believers to focus on living virtuous lives, showing kindness, charity, and self-denial, rather than seeking after miracles as a sign of faith. He stresses that true greatness comes from imitating the apostles in forsaking worldly desires and dedicating oneself to Christ, ultimately leading to eternal life.
Certain of Things Not Seen
By Richard E. Bieber0MAT 6:24MAT 10:9LUK 9:1LUK 10:1HEB 11:1Richard E. Bieber preaches on the importance of faith, using the examples of Jesus and the disciples to illustrate being sure of God while uncertain of everything else. He emphasizes the need to trust in God alone, stripping away dependencies on material possessions and worldly assurances. Through the stories of Jesus sending out the twelve and the seventy disciples, he highlights the power of faith in bearing fruit for the Kingdom of God despite uncertainties. Bieber draws parallels to Moses' journey, showing how reliance on God's call, presence, and fruit-bearing power leads to a life of radical faith and impact.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Provide neither gold, nor silver, nor brass in your purses--"for" your purses; literally, "your belts," in which they kept their money.
John Gill Bible Commentary
Nor scrip for your journey,.... This the Jews call "tarmil": and which their commentators (n) say, is a large leathern bag, in which shepherds and travellers put their food, and other things, and carried with them, hanging it about their necks; so that the disciples were neither to carry money with them, nor any provisions for their journey: neither two coats; one to travel in, and another to put on, when they came to their quarters: they were not allowed change of raiment; either because superfluous, or too magnificent to appear in, or too troublesome to carry: nor shoes, only sandals, as Mark says; for there was a difference between shoes and sandals, as appears from the case of the plucking off the shoe, when a man refused his brother's wife (o): if the "shoe" was plucked off it was regarded; but if the "sandal", it was not minded: this was the old tradition, though custom went against it. Sandals were made of harder leather than shoes (p), and sometimes of wood covered with leather, and stuck with nails, to make them more durable (q); though sometimes of bulrushes, and bark of palm trees, and of cork (r), which were light to walk with. "Says R. Bar bar Chanah (s), I saw R. Eleazar of Nineveh go out on a fast day of the congregation, , "with a sandal of cork".'' Of what sort these were, the disciples were allowed to travel with, is not certain: nor yet with staves: that is, with more than one staff, which was sufficient to assist them, and lean upon in journeying: for, according to Mark, one was allowed; as though they might take a travelling staff, yet not staves for defence, or to fight with; see Mat 26:55. Now these several things were forbidden them, partly because they would be burdensome to them in travelling; and partly because they were not to be out any long time, but were quickly to return again; and chiefly to teach them to live and depend upon divine providence. Now, since they were to take neither money, nor provisions with them, and were also to preach the Gospel freely, they might reasonably ask how they should be provided for, and supported: when our Lord suggests, that they should not be anxiously concerned about that, he would take care that they had a suitable supply; and would so influence and dispose the minds of such, to whom they should minister, as that they should have all necessary provisions made for them, without any care or expense of their's: for the workman is worthy of his meat; which seems to be a proverbial expression, and by which Christ intimates, that they were workmen, or labourers in his vineyard, and they, discharging their duty aright, were entitled to food and raiment, and all the necessaries of life: this to have, was their due; and it was but a piece of justice to give it to them, and on which they might depend. So that this whole context is so far from militating against a minister's maintenance by the people, that it most strongly establishes it; for if the apostles were not to take any money or provisions with them, to support themselves with, it clearly follows, that it was the will of Christ, that they should live by the Gospel, upon those to whom they preached, as the following words show: and though they were not to make gain of the Gospel, or preach it for filthy lucre's sake; yet they might expect a comfortable subsistence, at the charge of the people, to whom they ministered, and which was their duty to provide for them. (n) Maimon. & Bartenora in Misn. Sheviith, c. 2. sect. 8. & in Celim. c. 16. 4. & 24. 11. & Negaim. c. 11. sect. 11. (o) T. Hieros. Yebamot, fol. 12. 3. T. Bab. Yebamot, fol. 102. 1. & Menachot, fol. 32. 1. (p) Gloss. in T. Bab. Yebamot, fol. 101. 1. & Bartenora in Misn. Yebamot, c. 12. sect. 1. (q) Misn. Yebamot, c. 12. sect. 2. Maimon. Bartenora in Sabbat, c. 6. sect. 2. & Edayot, c. 2. sect. 8. (r) T. Bab. Yoma, fol. 78. 2. Gloss. in ib. Maimon. Hilch. Shebitat. Ashur, c. 3. sect. 7. (s) T. Bab. Yoma, fol. 78. 2. Juchasin, fol. 81. 1.
Tyndale Open Study Notes
10:9-10 Jesus’ disciples were to trust in God’s provision (6:11, 25-34; 7:7-11), to avoid greed that would give others the opportunity to defame the Lord’s name, and to encourage the newly formed communities to provide for their leaders’ needs (see 1 Cor 9:3-19).