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G2705 καταφιλέω (kataphiléō)

Greek 📖 Greek Word Study
Verb
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Quick Definition

καταφιλέω v. I kiss affectionately

Strong's Definition

to kiss earnestly

Derivation: from 2596 and 5368;

KJV Usage: kiss

UBS Dictionary of the Greek New Testament

verb | φιλέω

34.62 · Association · Kiss, Embrace

to kiss to kiss, either as an expression of greeting or as a sign of special affection and appreciation Since in so many societies kissing is not a form of greeting, it may be necessary to add some kind of classifier to contexts such as MAT 26:48 and MAT 26:49 in order to indicate clearly the intention involved; otherwise, the use of a term meaning merely ‘to kiss’ might suggest a kind of erotic display. The clause in MAT 26:49 may be translated as ‘the man I greet by kissing is the one you want.’

MAT 26:49 · MRK 14:45 · LUK 7:38 · LUK 7:45 · LUK 15:20 · ACT 20:37

1 Though the act of kissing may have different functions, the nature of the event is essentially the same. In some languages, however, a distinction is made between kissing on the cheek and kissing on the lips. Additional distinctions may be made as to whether one is kissing a person of the same sex or of a different sex.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

κατα-φιλέω, -@; impf. κατεφίλουν; 1 aor. κατεφίλησα; to kiss much, kiss again and again, kiss tenderly, (Lat. d eosculor, etc.) : τινά, Mt. xxvi. 49; Mk. xiv. 45; Lk. vii. 38,45; xv. 20; Actsxx.37. (Tob. vii.6; 3 Macc. v.49; Xen. Cyr. 6,4,10; 7,5, 32; Polyb. 15,1,7; Joseph. antt. [Comp.: ovy7,11,7; Ael. ν. ἃ. 13,4; Plut. Brut. 16; Lceian. dial. deor. 4,5; 5,3; φιλεῖν ἃπα καταφιλεῖν are distinguished in Xen. mem. 2, 6,33; Plut. Alex.c. 67. Sept. for pw, prop. to join mouth to mouth.) ΟἿ. Fritzsche on Mt. p. 780; Win. De verb. comp. ete. Pt. ii. p. 18, note 24.

Mounce Concise Greek Dictionary

καταφιλέω kataphileō 6x

to kiss affectionately or with a semblance of affection, to kiss with earnest gesture, Mt. 26:49; Mk. 14:45; Lk. 7:38, 45; 15:20; Acts 20:37*

Abbott-Smith Greek Lexicon

κατα-φιλέω, -ῶ,

[in LXX chiefly for נשׁק;]

to kiss fervently, kiss affectionately: Mt 26:49, Mk 14:45, Lk 7:38, 45 15:20, Ac 20:37.†

Moulton & Milligan — Vocabulary of the Greek NT

καταφιλέω. A new ex. of this compound occurs in the Alexandrian Erotic Fragment P Grenf I. 1% (ii/B.c.) quoted s.v. καταλείπω ad fin. Both this passage and more particularly Epict. iv. 10. 20 ἀγρυπφῆσαί σε δεῖ, περιδραμεῖν, Tas χεῖρας κατα|} φιλῆσαι, ‘thou must watch, run about, kiss hands,’’ where, as Sharp (Zfzct. p. 104) says, stress is laid ‘‘not on kissing fervently, but on the very fact of kissing at all,” make the RV marg. of Mt 264%, αἱ, very doubtful: cf. also Miethrasliturgie (ed. Dieterich) p. 1453 καταφιλῶν πάλιν τὰ φυλακτήρια καὶ λέγων KTA., with reference to a spell. On the other hand JZenandrea Ὁ. 11°5 λαμβάνων pov κατεφίλει | τὰς χεῖρας, “πε caught and kissed my hands ’’—of one in a passion of gratitude. See Anz Szdsidia, Pp. 334. HOTAPOOVED. P Gen I. 613 (a.p. 146) t[d]v Ilextow καταφρονεῖν pov τῆς ἡλικίας, is much like 1 Tim 415, even to the position of the pronoun. So 24. 312° (A.D. 145-6) καταφρονῶν pov τῆς χηρείας, and similarly P Magd 25 (B.c. 221) καταφρονῶν ὅτι ὁ ἀνήρ μου τετελεύτηκεν, and P Petr II. 4(6)}7 (B.c. 255-4), where an official who has been disturbed in the discharge of his duty adds—8uvdy (Δ δεινὸν) yap ἐστιν ἐν ὄχλωι ἀτιμάζεσθαι, ἐὰν yap εἰδῶσιν ὅττι οὗτοι καταπεφρονήκασιν, οὐθὲν τῶν ἔργων συντελεσθήσεται, “for it is a dreadful thing to be insulted before a crowd, and if the rest see that these have despised me, none of the work will be completed” (Ed.). The formula is accordingly associated with petitions from defenceless people wronged by those who presumed on their defencelessness ; the word does not denote a mere feeling of contempt—it is ac/tve. We may infer that Timothy is told not to let men push Aim aside as a stripling ; and in all the NT passages the action encouraged by contempt seems implied, rather than the mental state. Add BGU 1. 34071 (a.D. 148-9) καταφρονοῦν[ τ]ες τῆς [wept ἐμὲ ἀπωγμοσύνηϊς (/. ἀπραγ --Ἰ, 74. 291° (time of Severus) kataφρονή[σἼ]ας pov ὡς γυναικὸς ἀβοηθήτου, P Oxy XII. 14701% | (A.D. 336) τῆς δὲ ἡμετέρας ὀρφανίας καταφρονῶν, and from

Liddell-Scott-Jones — Greek-English Lexicon

καταφιλέω (kataphileō) — to kiss. καταφῐλ-έω, kiss, caress, δίφρον [Refs 5th c.BC+]; χεῖρας καὶ πόδας τινός[Refs 4th c.BC+]; τοὺς μὲν καλοὺς φιλήσοντος, τοὺς δ᾽ ἀγαθοὺς καταφ. [NT+5th c.BC+]; distinct from φιλεῖν, [Refs 1st c.AD+]; especially of an amorous kiss. [Refs 2nd c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

κατα-φιλέω, -ῶ [in LXX chiefly for נָשַׁק ;] to kiss fervently, kiss affectionately: Mat.26:49, Mrk.14:45, Luk.7:38, 45 15:20, Act.20:37.† (AS)

Bible Occurrences (6)

📖 Greek Word Study — In-Depth Study from Precept Austin

Kiss (2705) kataphileo

Kissed (2705)(kataphileo from kata = intensifies the verb + phileo = to love, kiss, cp philos = loved, dear, friend) means to kiss fervently, eagerly . Liddell Scott says "to kiss tenderly, to caress, Xen." Paul uses the imperfect tense which vividly pictures the elders as over and over ("repeatedly") demonstrating their fond affection to their beloved teacher and friend. What a contrast with the wicked kiss of Judas to one he hailed as Rabbi (but not as friend)! Compare the similar use of a deceptively "affectionate" treacherous kiss in 2Sa 20:9,10! Vine comments... the stronger force of this verb (phileo) has been called in question, but the change from phileo to Kataphileo in Matt. 26:49 and Mark 14:45 can scarcely be without significance, and the act of the traitor was almost certainly more demonstrative than the simple kiss of salutation. So with the kiss of genuine devotion, Luke 7:38, 45; 15:20; Acts 20:37, in each of which this verb is used. Vincent notes... The compound verb has the force of an emphatic, ostentatious salute. Meyer says embraced and kissed. The same word is used of the tender caressing of the Lord’s feet by the woman in the Pharisee’s house (Luke 7:38), of the father’s embrace of the returned prodigal (Luke 15:20), and of the farewell of the Ephesian elders to Paul (Acts 20:37). Kataphileo - 6x in 6v - Matthew 26:49 Immediately Judas went to Jesus and said, "Hail, Rabbi!" and kissed Him. Mark 14:45 After coming, Judas immediately went to Him, saying, "Rabbi!" and kissed Him. Luke 7:38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume. Luke 7:45 "You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet. Luke 15:20 "So he (the prodigal son) got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. Acts 20:37 And they began to weep aloud and embraced Paul, and repeatedly kissed him, Kataphileo - 14x in the non-apocryphal Septuagint - Gen 31:28, 55; 45:15; Ex 4:27; Ruth 1:9, Ru 1:14-note; 1Sa 20:41; 2Sa 14:33; 15:5; 19:39; 2Sa 20:9; 1Kgs 2:19; 19:20; Ps 85:10; The psalmist writes... Ps 85:10-see Spurgeon's lengthy note Lovingkindness and truth have met together; Righteousness and peace have kissed each other. The use of Kataphileo in Ruth especially pictures the tender affection expressed in this verb... Ruth 1:9-note (Naomi to Ruth and Orpah - encouraging them to return to Moab - a heart wrenching moment) “May the LORD grant that you may find rest, each in the house of her husband.” Then she kissed (kataphileo) them, and they lifted up their voices and wept. Acts 20:38 grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship: odunomenoi (PPPMPN) malista epi to logo o eirekei (3SPLUPERFECTAI) oti ouketi mellousin (3PPAI) to prosopon autou theorein. (PAN) proepempon (3PIAI) de auton eis to ploion. : (That they would not see: Ac 20:25) (And they were accompanying him: Ac 15:3 21:5,16 1Co 16:11)

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