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G2003 ἐπιταγή (epitagḗ)

Greek 📖 Greek Word Study
Noun, Feminine
‹ G2002 Greek Dictionary G2004 ›

Quick Definition

ἐπιταγή, ῆς, ἡ n.f. instruction, command, order, authority

Strong's Definition

an injunction or decree; by implication, authoritativeness

Derivation: from G2004 (ἐπιτάσσω);

KJV Usage: authority, commandment

UBS Dictionary of the Greek New Testament

noun, f. | -ῆς | τάσσω

33.326 · Communication · Command, Order

order, command, decree, ordinance, instruction (derivative of ἐπιτάσσω ‘to order, to instruct,’ 33.325) that which has been specifically ordered or commanded

1CO 7:6 · 1CO 7:25 · 2CO 8:8 · 1TI 1:1 · TIT 1:3

37.42 · Control, Rule · Exercise Authority

right to command, authority to command, authority the right or authority to command It is also possible to translate this expression in TIT 2:15 as ‘show that you have every right to command when you rebuke them.’

TIT 2:15

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἐπι-ταγή, -ἧς, ἡ, (ἐπιτάσσω), an injunction, mandate, command : Ro. xvi. 26; 1 Co. vii. 25; 1 Tim.i.1; Tit. i. 3;

Mounce Concise Greek Dictionary

ἐπιταγή epitagē 7x

injunction, 1 Cor. 7:6, 25; 2 Cor. 8:8; a decree, Rom. 16:26; 1 Tim. 1:1; Tit. 1:3; authoritativeness, strictness, Tit. 2:15*

Abbott-Smith Greek Lexicon

† ἐπι-ταγή, -ῆς, ἡ

(< ἐπιτάσσω), [in LXX: Da LXX 3:16 (פִּתְגָּם), I Es 1:18, Wi 14:16 18:16 19:6, III Mac 7:20 * ;]

= cl., ἐπίταγμα,

a command, Ro 16:26, I Co 7:6, 25, II Co 8:8, I Ti 1:1, Tit 1:3 (for use in Inscr. of divine commands, v. MM, Exp., xiv); μετὰ πάσης ἐ, with all authority: Tit 2:15.†

Moulton & Milligan — Vocabulary of the Greek NT

ἐπιταγή. The ordinary meaning appears in a fragmentary letter P Flor 11. 119° (A.D. 254) ὅπως... ἐπιταγὴν λάβωσιν, with reference to an “‘ order” or ‘‘ instruction” given to certain fishermen. The use of the word in Paul to denote a divine command (Rom 167%, τ Tim 1%, Tit 1°) is in accord with its technical use in dedicatory inscriptions. Thus in Sy// 7864 Isias dedicates an altar to the Mother of the gods κατ᾽ ἔπιταγήν, ‘by command” of Cybele herself conveyed in dream or oracle, as Dittenberger remarks. He compares other formulae like κατὰ μαντείαν, kat ὄναρ, καθ᾽ ὅραμα. See also Sy/7 8053 (Rom.), 7G XII. 1, 785. It is at least possible that this connotation may be present in 1 Cor 7%, 2 Cor 8°. Add the Phrygian inscr. ᾿Αγαθῇ τύχῃ Σόλων ἱερὸς κατὰ ἐπιταγὴν Δ[ιΠὶ Δίῳ εὐχὴν καὶ éavto ζῶν, which Sir William Ramsay (Stud. in the East. Rom. Prov. p. 275) cites in illustration of the old Phrygian custom of consecrating any sacred place by a grave. ‘‘Here Solon, in service at an Anatolian hieron, was ordered by the god to fulfil a vow, and in the same act of dedication he made the grave for himself.” Cf. also the stele inscr. in 7415 xxvi. (1906), p. 28 Ovdpr(o)s . . . Πωλλίων κατ᾽ ἐπιταγὴν τοῦ θεοῦ ἀνέθηκα εἱκετεύων. For ἐπίταγμα, see P Oxy XII. 1469% (A.D. 298) ἐν τοῖ[ς] καθ᾽ ἡμᾶς ἐπιτάγμασιν, ‘fin commands concerning us.” According to the editor’s note ἐπίταγμα is used in P Grenf I. 188 (B.C. 132) Tod ἐπιτάγματος ἱππάρχου of a “reserve” of cavalry, but see contra Schubart in Archiv il. p. 149.

Liddell-Scott-Jones — Greek-English Lexicon

ἐπιταγή (epitagē) — command. ἐπι-τᾰγή, ἡ, (ἐπιτάσσω) ={-ταγμα}, [LXX+2nd c.BC+]; imposition of taxes, αἱ ἐ. τῶν εἰσφορῶν [Refs 1st c.BC+]

2. especially of oracles or divine commands, κατ᾽ ἐπιταγήν [Refs]; κατ᾽ ἐ. τοῦ θεοῦ [NT]

STEPBible — Tyndale Abridged Greek Lexicon

ἐπι-ταγή, -ῆς, ἡ (ἐπιτάσσω), [in LXX: Dan LXX 3:16 (פִּתְגָּם), I Est.1:18, Wis.14:16 18:16 19:6, 3Ma.7:20 * ;] = cl., ἐπίταγμα, a command, Rom.16:26, 1Co.7:6 7:25, 2Co.8:8, 1Ti.1:1, Tit.1:3 (for use in Inscr. of divine commands, see MM, Exp., xiv); μετὰ πάσης ἐ, with all authority: Tit.2:15.† (AS)

Bible Occurrences (7)

8:8
1:1

📖 Greek Word Study — In-Depth Study from Precept Austin

Authority (2003) epitage

Reprove (1651) (elegcho is [also spelled elencho] related to elegchos = bringing to light) (Click word study on elegcho) means to bring to the light (to reveal hidden things) with the implication that there is adequate proof of wrongdoing. To shame or disgrace and thus to rebuke another in such a way that they are compelled to see and to admit the error of their ways. To show someone that they have done something wrong and summon them to repent. Elegcho was used in the Greek law courts not merely of a reply to an opposing attorney, but of a refutation of his argument. No one could prove any charges of sin against our Lord. No one could bring charges against Him in such a way as to convince Him that He was guilty. (because of course He wasn't) Keep on reproving which describes an admonishing in such a way that the one reproved is convicted of his sin and is compelled to admit the error of his ways. Christian rebuke means far more than flinging angry and condemning words at a man. It means speaking in such a way that he sees the error of his ways and accepts the truth. Mt 18:15 ("reprove him in private") and Eph 5:11 ("expose" is elegcho) good pictures There are 17 uses of elegcho in the NT - Mt 18:15; Lk. 3:19; Jn. 3:20; 8:46; 16:8; 1 Co. 14:24; Eph. 5:11, 13; 1Ti 5:20; 2Ti 4:2; Titus 1:9, 13; 2:15; Heb. 12:5; Jas. 2:9; Jude 1:15; Rev. 3:19

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