Menu

G1764 ἐνίστημι (enístēmi)

Greek 📖 Greek Word Study
Verb
‹ G1763 Greek Dictionary G1765 ›

Quick Definition

ἐνίστημι v. I place in or upon, am at hand, am present, threaten

Strong's Definition

to place on hand, i.e. (reflexively) impend, (participle) be instant

Derivation: from G1722 (ἐν) and G2476 (ἵστημι);

KJV Usage: come, be at hand, present

UBS Dictionary of the Greek New Testament

verb | pf. ἐνέστηκα · ptc. ἐνεστηκώς, ἐνεστώς · fut.midd. ἐνστήσομαι | ἵστημι

13.109 · Be, Become, Exist, Happen · Happen

to happen, to come about to happen, with the implication of there being a particular set of circumstances

2TI 3:1

67.41 · Time · A Point of Time with Reference to Other Points of Time: Before, Long Ago, Now, At the Same Time, When, About, After

present, to be present to be simultaneous with the time of the discourse

ROM 8:38 · 1CO 3:22 · GAL 1:4 · 2TH 2:2 · HEB 9:9

67.63 · Time · A Point of Time with Reference to Other Points of Time: Before, Long Ago, Now, At the Same Time, When, About, After

imminent, impending to occur with high probability at a point of time just subsequent to another point of time

1CO 7:26 · HEB 9:9

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἐν-ίστημι : pf. ἐνέστηκα, ptep. ἐνεστηκώς (Ileb. ix. 9), and by syncope ἐνεστώς ; fut. mid. ἐνστήσομαι ; to place in or among; to put in; in pf., plpf., 2 aor., and in mid. (prop. as it were fo stand in sight, stand near) to be upon, impend, threaten: 2 Th. ii. 2; fut. mid. 2 Tim. iii. 1. pf. ptep. close at hand, 1 Co. vii. 26; as often in Grk. writ. (in the grammarians 6 ἐνεστώς sc. χρόνος is the present tense [cf. Philo de plant. Noe § 27 τριμερὴς χρόνος, ὃς εἰς τὸν παρεληλυθότα καὶ ἐνεστῶτα καὶ μέλλοντα τέμνεσθαι πέφυκεν |), present : ὁ καιρὸς ὁ ἐνεστώς, [{6}0. ix. 9; τὰ ἐνεστῶτα opp. to τὰ μέλλοντα, Ro. viii. 38; 1 Co. iii. 22; 6 ἐνεστὼς αἰὼν πονηρός in tacit contrast with τῷ μέλλοντε αἰῶνι, Gal. i. 4, (Basil. ep. 57 ad Melet. [iii. p. 151 ο. ed. Benedict. ] ὠφέλιμα διδάγματα ἣ ἐφόδια πρός τε τὸν ἐνεστῶτα αἰῶνα καὶ τὸν μέλλοντα). [Many (so R. V.) would adopt the meaning present in 2 Th. ii. 2 and 1 Co. vii. 26 also; but ef. Mey. on Gal. 1. 6.71

Mounce Concise Greek Dictionary

ἐνίστημι enistēmi 7x

to place in or upon; intrans., to stand close upon; to be at hand, impend, to be present, Rom. 8:38; 2 Thess. 2:2; Heb. 9:9

Abbott-Smith Greek Lexicon

ἐν-ίστημι

[in LXX: IV Ki 13:6 A (עמד), III Ki 12:24, I Es 5:47 9:6, Es 3:13, 1; I-IV Mac 9 * ;]

to place in; in pf., plpf., 2 aor. and in mid., intrans.;

to be at hand, impend, threaten: II Ti 3:1;

to be present: II Th 2:2 (but v. Thayer, s.v.); pf. ptcp., present: I Co 7:26, Ga 1:4, He 9:9; pl., Ro 8:38, I Co 3:22 (Cremer, 309).†

Moulton & Milligan — Vocabulary of the Greek NT

ἐνίστημι [page 215] Contemporary usage makes it clear that in 2Th_2:2 ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Κυρίου , ἐνέστηκεν should be rendered as pointing to strictly present time, as that the day of the Lord is now present (RV) and not is at hand (AV) : see, e.g., the references to the current month and year in such passages as BGU I. 22 .6 (A.D. 114) (= Selections , p. 74) τῇ δ τοῦ ἐνεστῶτος μηνὸς Φαρμοῦθι , P Fay 28 .10 (A.D. 150 1) (= Selections , p. 82) εἰς τὸ ἐνεστὸς ῑδ̄ (ἔτος ) : cf. Milligan Thess. p. 97, Zahn Intr. i. p. 235. Add such passages as P Tebt II. 383 .37 (A.D. 46) where certain shares are assigned to contracting parties ἀπὸ τῆς ἐνεστώσης ἡμέρας ἐπὶ τὸν ἅπαντα χρόνον , P Lond 1164( h ) .6 (A.D. 212) (= III. p. 164) ἀπὸ τῆς ἐνεστώσης καὶ ὑποκειμένης ἡμέρας , P Oxy I. 37 i. 11 (A.D., 49) ἐνέστηι ἡ προθεσμία τοῦ δευτέρου ἐνιαυτοῦ , κα [ὶ ] π̣άλιν ἀπέλαβεν , the appointed day in the second year came, and again she received (her wages), and P Flor I. 1 .6 (A.D. 153) τῆς προθεσμίας ἐνστάσης , so ib. 81 .10 (A.D. 103). Mayser Gr. p. 371 collects many instances illustrating various forms of the verb.

Liddell-Scott-Jones — Greek-English Lexicon

ἐνίστημι (enistēmi) — be present. ἐνίστημι, causal in present, future and aorist 1 active, and aorist 1 middle:— put, place in, ἵππον ἐν λίθοις ἐνιστάναι [Refs 5th c.BC+]; εἰς αὐτὴν (i.e. τὴν πόλιν) ἡνίοχον ἐνστῆσαι [Refs 5th c.BC+]; τοὺς ἱπποκόμους εἰς (i.e. amongst) τοὺς ἱππέας ἐ. [Refs 5th c.BC+]

2. in Law, institute an heir, ἐ. κληρονόμους τοὺς υἱούς [Refs 6th c.AD+]

3. aorist 1 middle, also, begin, ὅσαι τὸ πρᾶγμα τοῦτ᾽ ἐνεστήσαντο [Refs 5th c.BC+]; ὁ τοιοῦτον ἀγῶν᾽ ἐνστησάμενος [Refs]; ἐ. τὸ πρᾶγμα, Latin rem instituere, [Refs 4th c.BC+]; ὀργὴν καὶ μῖσος πρός τινα ἐνστήσασθαι to begin to show.., [Refs 2nd c.BC+]: with infinitive, [Refs 1st c.BC+]

4. ἐνστήσασθαι τὸ μέγεθος determine the size, [Refs 3rd c.BC+] __B passive, with aorist 2, perfect, and pluperfect active:—to be set in, stand in, λὁχοις [Refs 5th c.BC+] __B.2 enter upon, take possession of, ὁ νικάσας ἐν τὰν οὐσίαν ἐνίσταται τὰν τοῦ ἁλόντος [Refs] __B.II to be appointed, σοῦ ἐνεστεῶτος βασιλέος [Refs 5th c.BC+] __B.III to be upon, threaten, with dative person, τοιούτων τοῖσι Σπαρτιήτῃσι ἐνεστεώτων πρηγμάτων [Refs 5th c.BC+]; in war, press hard, τινί [Refs 2nd c.BC+]: absolutely, begin, [τοῦ θέρους] ἐνισταμένου [LXX+4th c.BC+]; to be at hand, arise, ὁ τότ᾽ ἐνστὰς πόλεμος [Refs 4th c.BC+]: especially in perfect participle, pending, present, μιᾶς ἐνεστώσης δίκης [Refs 5th c.BC+]; of Time, instant, present, τοῦ ἐνεστῶτος μηνός Philipp. cited in [Refs 4th c.BC+]; ἡ ἐνεστῶσα κακία, ἀνάγκη, [NT+4th c.BC+] __B.III.2 esp. Grammars, ὁ ἐνεστὼς (i.e. χρόνος) the present tense, [Refs 2nd c.BC+]the state of completion expressed by the perfect tense, [Refs]aorist, τοῦ ποτὲ ἐνστάντος when the moment has arrived, [Refs 3rd c.AD+]; τὰ ἐνεστηκότα πράγματα present circumstances, [Refs 5th c.BC+] __B.IV stand in the way, resist, block, τοῖς ποιουμένοις [Refs 5th c.BC+]: absolutely, stand in the way, [Refs 5th c.BC+]; ὁ ἐνεστηκώς the opponent in a lawsuit, [Refs 5th c.BC+] __B.IV.2 in Logic, object, τῷ καθόλου [Refs 4th c.BC+] __B.IV.3 of the Roman tribunes, exercise the right of intercessio, veto, [Refs 2nd c.BC+] __B.V of fluids, congeal, freeze, ὕδωρ ἐνεστηκός [Refs 4th c.BC+]; become impacted in, ἐνιστάμενον ἐπὶ τὰ τοῦ στομάχου στενά (i.e. γάλα) [Refs 1st c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

ἐν-ίστημι [in LXX: 4Ki.13:6 A (עֶמְדָּה), 3Ki.12:24, 1Es.5:47 Est.9:6, Est.3:13, 1; 4Ma.9.1-32 * ;] to place in; in pf., plpf., 2 aor. and in mid., intrans.; __(a) to be at hand, impend, threaten: 2Ti.3:1; __(b) to be present: 2Th.2:2 (but see Thayer, see word); pf. ptcp., present: 1Co.7:26, Gal.1:4, Heb.9:9; pl., Rom.8:38, 1Co.3:22 (Cremer, 3O9).† (AS)

Bible Occurrences (7)

1:4
2:2
3:1
9:9

📖 Greek Word Study — In-Depth Study from Precept Austin

Present (to come) (1764) enistemi

Things present (1764) (enistemi from en = in, with + hÃstemi = to stand, to set, to place) is literally to stand on, to place in, to set in (something that has begun) and to be at hand. It means to be present or be imminent. To have come. In Galatians it points to the present transitory age. Vincent writes that enistemi... literally means to stand in sight. Hence to impend or threaten. So 2Th 2:2; 2Ti 3:1-note; 1Cor. 7:26. Used of something that has set in or begun. So some render here. Bengel says “Things past are not mentioned, not even sins, for they have passed away.” present may also express something which is not simply present, but the presence of which foreshadows and inaugurates something to come. Hence it may be rendered impending or setting in. In Romans 8:38 the enistemi speaks of the present events and/or circumstances that believers encounter and in regard to which we are super-victors! Enistemi is used twice in the Lxx (1Ki 12:24, Esther 3:13) and 7 times in the NT... Romans 8:38 (note) For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 1 Corinthians 3:22 whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, 1 Corinthians 7:26 I think then that this is good (Paul's giving of opinion concerning virgins) in view of the present distress, that it is good for a man to remain as he is. Galatians 1:4 (Christ Jesus) Who gave Himself for (preposition huper = in this context speaks of substitution - Christ died in our place that we might live in Him) our sins, that He might deliver (study on rhuomai = snatched us out of danger and unto Himself) us out of this present (perfect tense = speaks of the permanence of this state!) evil age, according to the will of our God and Father, 2 Thessalonians 2:2 that you may not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. ("is now present" or as Lightfoot has it "is imminent") 2 Timothy 3:1 (note) But realize (present imperative = continually know) this, that in the last days difficult (perilous, hard to bear, dangerous, troublesome, fierce, dangerous) times will come (more literally = "will set in" and so "will be present"). Hebrews 9:9 (note) which (the fact that the outer tabernacle was still standing - this indicates Hebrews was written before the fall of Jerusalem in 70AD) is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, Things to come (3195) (mello) to be about to or about to be. To be about to do something. The idea is something is to take place at a future point of time and so to be subsequent to another event. Newell adds that... Nor things present nor things to come-In Job's case, Satan dealt in "things present"-and they were as bad as hellish enmity could make them. But they did not separate from God s love, for look at "the end of the Lord, " with Job. In the cases of David and Elijah, Satan dealt in "futures": David said, "I shall now one day perish by the hand of Saul." Yet shortly he sat on the throne! And Jezebel threatened, "I will make thy life as the life of one of them the slain prophets by tomorrow about this time." When Elijah saw that, (alas, these "thats" of the devil!) "he arose, and went for his life." Yet God took him up by a chariot of fire into heaven! (Romans 8: Expository Notes Verse by Verse) Matthew Henry... Nor things present, nor things to come-neither the sense of troubles present nor the fear of troubles to come. Time shall not separate us, eternity shall not. Things present separate us from things to come, and things to come separate and cut us off from things present; but neither from the love of Christ, whose favour is twisted in with both present things and things to come. "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/romans_837-39.htm#present

Everything we make is available for free because of a generous community of supporters.

Donate