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G176 ἀκατάγνωστος (akatágnōstos)

Greek 📖 Greek Word Study
Adjective
‹ G175 Greek Dictionary G177 ›

Quick Definition

ἀκατάγνωστος, ον Adj uncondemned, unimpeachable

Strong's Definition

unblamable

Derivation: from G1 (Α) (as a negative particle) and a derivative of G2607 (καταγινώσκω);

KJV Usage: that cannot be condemned

UBS Dictionary of the Greek New Testament

adjc. | -ον | ἀ- + γινώσκω

33.415 · Communication · Criticize

above criticism, beyond reproach pertaining to what cannot be criticized It may be necessary in some languages to restructure ἀκατάγνωστος and ἀνεπίλημπτος as complete clauses, so that instead of ‘sound words which are above criticism’ in TIT 2:8, one may translate ‘sound words which no one can criticize’ or ‘... against which no one can say anything.’ ‘Above reproach’ in 1TI 6:14 may be rendered as ‘in such a way that no one can criticize it.’

TIT 2:8

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἀ-κατά-γνωστος, -ov, (καταγινώσκω), that cannot be condemned, not to be censured: Tit. ii. 8. (2 Mace. iv. 47, and several times in eccl. writ.)

Mounce Concise Greek Dictionary

ἀκατάγνωστος akatagnōstos 1x

pr. not worthy of condemnation by a judge; hence, irreprehensible, Tit. 2:8*

Abbott-Smith Greek Lexicon

**† ἀ-κατά-γνωστος, -ον

(< καταγινώσκω), [in LXX: II Mac 4:47 ;]

not open to just rebuke, irreprehensible: Tit 2:8 (v. Cremer, 676; and for other exx., MM, VGT, s.v.).†

Moulton & Milligan — Vocabulary of the Greek NT

ἀκατάγνωστος. To illustrate this NT ἅπ. εἰρ. (Tit 257} Deissmann (8.5 p- 200f.) cites from the inscriptions a sepulchral epitaph CIG 1971 4° (Thessalonica, A.D. 165), where the word is applied to the deceased, and a similar usage in an inscription at Rome /GS/ 2139 (date?) (ἄμεμπτος, ἀκατάγνωστος), also a deed of tenure from the Fayiim, BGU I. 308% (Byz.) (= Chrest. 11. 278) ἐπάναγκες ἐπιτελέσωμεν τὰ πρὸς τὴν καλλιεργίαν τῶν ἀρουρῶν ἔργα πάντα ἀκαταγνώστ[ως]. Add P Oxy I. τ4015, P Lond 113} ( =I. p. 209), P Grenf T. 5776 and 16. 584 (all vi/A.D.) : also P Giss I. 56! (vi/a.p.) where the editor cites similar expressions, such as ἀκαταφρονήτως, ἀναμφιβόλως. Nageli (p. 47) compares εὐκατάγνωστος in P Tor I. 1%4i 1 (ji/B.c.).

Liddell-Scott-Jones — Greek-English Lexicon

ἀκατάγνωστος (akatagnōstos) — beyond reproach. ἀκατάγνωστος, ον, not to be condemned, [LXX+NT+3rd c.AD+]adverb -τως unexceptionably, λογιστεύσας[Refs 3rd c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

ἀ-κατά-γνωστος, -ον (καταγινώσκω), [in LXX: 2Ma.4:47 ;] not open to just rebuke, irreprehensible: Tit.2:8 (see Cremer, 676; and for other exx., MM, VGT, see word).† (AS)

Bible Occurrences (1)

2:8

📖 Greek Word Study — In-Depth Study from Precept Austin

Beyond reproach (176) akatagnostos

Beyond reproach (176) (akatagnostos [word study] from a = without + kataginosko = condemn in turn from kata = against + ginosko = to know) (only use is this verse) means unblamable or beyond condemnation, objection, open criticism or censure. Titus' speech is to be free from anything to which exception might be taken. It should be free from side-issues, doctrinal novelties, fads, crudities, and the like. This type of ministry is irresistible. Titus’s speaking, whether formal teaching or informal conversation (like MacArthur and Calvin I favor the latter emphasis in this section of Scripture), was to be sound, healthy, edifying, life-giving, appropriate, and beyond reproach. Such virtuous and consistent conversation is the mark of a genuinely spiritual man. Besides being a good pattern as a leader, the teacher or leader must exhibit the wisdom to speak only that which is well-thought-out and not that which is rash or reprehensible. One's conversation should reveal the fact that you are a child of God. IN ORDER THAT THE OPPONENT MAY BE PUT TO SHAME HAVING NOTHING BAD TO SAY ABOUT US: hina entrapêi (3SAPS) ho ex enantias meden echon (PAPMSN) peri humon legein (PAN) phaulon: (Neh 5:9; 1Ti 5:14; 1 Pe 2:12 2:15; 3:16) (Isa 66:5; Lk 13:17; 2Th 3:14) (Php 2:14, 15, 16) Then anyone who is against you will be ashamed because there is nothing bad that he can say against us (ICB) so that he who is not on our side may be put to shame, unable to say any evil of us (BBE) Then those who want to argue will be ashamed because they won't have anything bad to say about us (NLT) so that the opponent may be put to shame, finding nothing discrediting or evil to say about us (Amp) so that your opponent may feel ashamed at finding nothing in which to pick holes. (Phillips) In order that (2443) (hina) expresses the purpose of the prior exhortations. Empowered by the spirit of God the teacher will be able to stop the mouths of opponents and his teaching will be backed up by a manner of life which will give no one a handle for reproaching him and his message.

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