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G138 αἱρέομαι (hairéomai)

Greek 📖 Greek Word Study
Verb
‹ G137 Greek Dictionary G139 ›

Quick Definition

αἱρέω v. I choose, prefer

Strong's Definition

to take for oneself, i.e. to prefer

Derivation: probably akin to G142 (αἴρω);

KJV Usage: choose

UBS Dictionary of the Greek New Testament

verb | αἵρεσις · αἱρετίζω · αἱρετικός · αὐθαίρετος · ἀφαιρέω · διαιρέω · ἐξαιρέω · καθαίρεσις · περιαιρέω · προαιρέομαι

30.86 · Think · To Choose, To Select, To Prefer

to choose, to select, to prefer to make a choice of one or more possible alternatives In a number of languages the choice of terms or expressions for ‘choosing’ or ‘selecting’ often depends upon either (1) what is chosen or selected or (2) the purpose for such a choice, for example, personal pleasure, rational evaluation, or outright prejudice.

PHP 1:22 · HEB 11:25

30.91 · Think · To Choose, To Select, To Prefer

to choose, to select to choose or select for the purpose of showing special favor to or concern for

2TH 2:13

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

αἱρέω, (ῶ: (thought by some to be akin to ἄγρα, ἀγρέω, χείρ, English grip, etc.; cf. Alexander Buttmann (1873) Lexil. 1:131 but see Curtius, § 117); to take. In the N. T. in the middle only: future αἱρήσομαι; 2 aorist εἱλόμην, but G L T Tr WH ἑιλάμην, 2Th_2:13, cf. (Tdf. Proleg., p. 123; WHs Appendix, p. 165;) Winers Grammar, § 13, 1 a.; Buttmann, 40 (35), see ἀπέρχομαι at the beginning; (participle ἑλόμενος, Heb_11:25); to take for oneself, to choose, prefer: Php_1:22; 2Th_2:13; μᾶλλον followed by infinitive with ἤ (common in Attic), Heb_11:25. (Compare: ἀναιρέω, ἀφαιρέω, διαιρέω, ἐξαιρέω, καθαιρέω, περιαιρέω, προαιρέω.)

Mounce Concise Greek Dictionary

αἱρέω haireō 3x

some list as deponent αἱρέομαι, to take; mid. to choose

Abbott-Smith Greek Lexicon

αἱρέω,

[in LXX for אמר hi., בּחר, etc.;]

to take; Mid., -ομαι (M, Pr., 158 f.; MM, VGT, s.v.), to choose: Phl 1:22, II Th 2:13, He 11:25. (Cf. ἀν-, ἀφ-, δι-, ἐξ-, καθ-, περι-, προ-αιρέω.)†

Moulton & Milligan — Vocabulary of the Greek NT

αἱρέω. The middle usage of this word, which alone occurs in the NT, may be illustrated from P Par 26°! (B.c. 163-2) ( = Selections, p. 18) ὑμῖν δὲ γίνοιτο κρατεῖν πάσης ἧς ἂν αἱρῆσθε χώρας, P Lips I. 104!% (c. B.C. 96-5) περὶ ὧν ἂν αἱρῆσθε γράφετέ por, P Oxy IIL. 489% (a will, A.D. 117) καθ᾽ ὃν ἐὰν αἱρῶμαι [τρόπον], P Ryl 11. 15.345 (A.D. 138-61) k]iptos γὰρ Sy τῶν ἰδίων οὕτως ἥρημαι διατέσθαι, P Tebt II. 31929 (Δ... 248) ὃ ἐὰν αἱρῆται, and so frequently. It is ἃ sign of the gradual disappearance of the subtler meanings of the middle, that so early as B.C. 95 we find ἐὰν αἱρῆτε and ἐὰν αἱρεῖσθε used side by side for ‘‘if you like,” P Grenf II. 361418: see further Prolegomena, p. 159. For other uses of the active cf. P Fay 3414 (A.p. 161) τὸ αἱροῦν ἐξ ἴσου, ‘equal instalments,” the same in 2. 9317 (A.D. 161), P Oxy III. 502% (a.p. δραχμὰς ἑκατόν, ‘the proportionate amount of the rent, 100 drachmae” (Edd.), BGU Il. 4052° (A.D. 348) πέπρακα εἰς τὸ Epody (7. 6. αἱροῦν) μοι μέρος.

Liddell-Scott-Jones — Greek-English Lexicon

αἱρέω (ahireō) — to choose. αἱρέω, imperfect ᾕρεον[Refs 8th c.BC+], Ionic dialect αἵρεον[Refs 8th c.BC+]: future αἱρήσω[Refs 8th c.BC+]aorist 1 ᾕρησα late (ἀν-) [Refs 4th c.AD+]: perfect ᾕρηκα[Refs 5th c.BC+] (ἀν-) [Refs 5th c.BC+]: pluperfect ἀραιρήκεε[Refs]:—middle, future αἱρήσομαι[Refs 8th c.BC+]: aorist 1 ᾑρησάμην[Refs 2nd c.BC+]: perfect in middle sense ᾕρημαι[Refs 5th c.BC+]: 3rd.pers.plural pluperfect ᾕρηντο[Refs 5th c.BC+]:—passive, future αἱρεθήσομαι[Refs 5th c.BC+]aorist ᾑρέθην and perfect ᾕρημαι[Refs 4th c.BC+]; perfect participle ἀραιρημένος[Refs 5th c.BC+] —From [root]ἑλ-: future ἑλῶ only late (δι-) [Refs], (ἀν-) [Refs 1st c.BC+], (καθ-) [Refs 1st c.AD+]aorist 1 εἷλα (ἀν-) [NT], (ἀν-) [Refs]: elsewhereaorist 2 εἷλον[Refs 8th c.BC+], Epic dialect ἕλον[Refs], Ionic dialect ἕλεσκε[Refs]:— middle, future ἑλοῦμαι[Refs 1st c.BC+], (ἀφ-) [Refs 2nd c.BC+], (δι-) [Refs 1st c.BC+], (ἐξ-) [Refs 4th c.AD+]: aorist 1 εἱλάμην[Refs], (ἀφ-) variant in [Refs 2nd c.AD+], (δι-) [Refs 1st c.AD+]: elsewhere aorist 2 εἱλόμην[Refs 8th c.BC+], 2nd pers.singular ἤλεο[Refs 7th c.BC+ —the etymology is doubtful, and ἀγρέω (which see) probably has a different root.] __A active, take with the hand, grasp, seize, αἱ. τι ἐν χερσίν[Refs 8th c.BC+]; αἱ. τινὰ χειρός to take one by the hand, [Refs 8th c.BC+]; κόμης τινά[Refs 8th c.BC+]participle ἑλών adverbially, κατακτεῖναί μ᾽ ἑλών[Refs 8th c.BC+]; but ἔνθεν ἑλών having taken up [the song], [Refs 8th c.BC+] __A.2 take away, ἀπ᾽ ἀπήνης ᾕρεον ἄποινα[Refs 8th c.BC+] __A.II take, get into one's power, νῆας [Refs]; especially take a city,[Refs 5th c.BC+]; overpower, kill, [Refs 8th c.BC+]:—frequently of passions, etc., come upon, seize, χόλος[Refs 8th c.BC+]; of disease, [Refs 5th c.BC+] __A.II.2 catch, take, ζωὸν ἑλεῖν[Refs 8th c.BC+]; take in hunting, [Refs 8th c.BC+]; overtake, in a race, [Refs 8th c.BC+]; get into one's power, entrap, [Refs 5th c.BC+]; in good sense, win over, [Refs 5th c.BC+] __A.II.2.b with participle, catch, detect one doing a thing, [Refs 5th c.BC+] __A.II.3 generally, win, gain, κῦδος[Refs 8th c.BC+]; with double sense, overcome and win, ἑλέτην δίφρον τε καὶ ἀνέρε[Refs 8th c.BC+] — passive, ἁγὼν ᾑρέθη the fight was won, [Refs 5th c.BC+] __A.II.3.b generally, get, obtain, [Refs 5th c.BC+] __A.II.4 as law-term, convict, τινά τινος[Refs 5th c.BC+]participle, αἱ. τινὰ κλέπτοντα to convict of theft, [Refs 5th c.BC+]; ᾑρῆσθαι κλοπεύς (i.e. ὤν) [Refs 5th c.BC+] __A.II.4.b αἱ. δίκην, γραφήν get a verdict for conviction, [Refs 5th c.BC+]; also ἑλεῖν τινα obtain a conviction against one, [Refs 4th c.BC+]; ἑλεῖν τὰ διαμαρτυρηθ έντα convict the evidence of falsehood, [Refs 5th c.BC+] __A.II.4.c absolutely, get a conviction, οἱ ἑλόντες, opposed to οἱ ἑαλωκότες, [Refs 4th c.BC+]; δολίοις ἕλε Κύπρις λόγοις Aphrodite won her cause.., [Refs 5th c.BC+] __A.II.4.d of a thing or circumstances which convict, τοῦτ᾽ ἔστιν ὃ ἐμὲ αἱρεῖ[Refs] __A.II.5 ὁ λόγος αἱρέει reason or the reason of the thing proves, [Refs 5th c.BC+]: with accusative person, reason persuades one, i.e. it seems good to one, [Refs]; ὡς ἐμὴ γνώμη αἱ. [Refs 5th c.BC+]: with infinitive, [Refs 3rd c.BC+]; αἱρεῖ alone, proves, [Refs 1st c.AD+] __A.II.5.b τὸ αἱροῦν the sum due, [Refs 1st c.AD+]; τὰ αἱροῦντα [τάλαντα][Refs 2nd c.BC+] __A.III grasp with the mind, understand, [Refs 5th c.BC+] __B middle, with perfect ᾕρημαι (see. above), take for oneself, ἔγχος ἑλέσθαι take one's spear, [Refs 8th c.BC+]; δόρπον, δεῖπνον take one's supper, [Refs 8th c.BC+]; πιέειν δ᾽ οὐκ εἶχεν ἑλέσθαι [Refs 8th c.BC+]; Τρωσὶν.. ὅρκον ἑλ. obtain it from.., [Refs 8th c.BC+]; and so in most senses of the active, with the reflexive force added. __B.II take to oneself, choose, ἕταρον[Refs 8th c.BC+]; prefer, τι πρό τινος[Refs 5th c.BC+] __B.II.b with infinitive, prefer to do, [Refs 5th c.BC+] __B.II.c αἱ. εἰ.. to be content if., [Refs 1st c.BC+] __B.II.2 αἱ. τά τινων take another's part, join their party, [Refs 5th c.BC+]; αἱ. γνώμην to adopt an opinion, [Refs 5th c.BC+] __B.II.3 choose by vote, elect to an office, αἱ. τινὰ δικαστήν, στρατηγόν, etc., [Refs 5th c.BC+]; τινὰς ἀριστίνδην Legal cited in [Refs 8th c.BC+] __C passive, to be taken, [Refs 5th c.BC+]; more commonly ἁλίσκομαι. __C.2 see above [Refs 4th c.BC+] __C.II passive to middle sense, to be chosen, in perfect ᾕρημαι[Refs 4th c.BC+]; Ionic dialect ἀραίρημαι[Refs 5th c.BC+]; ἐπ᾽ ἀρχῆς ᾑρῆσθαι[Refs 5th c.BC+]; τοῦ ἔτους.. ᾑρημένοι elected for the year.., [Refs] —aorist ᾑρέθην is always so used, [Refs 5th c.BC+]; present rarely, αἱροῦνται πρεσβευταί are chosen, [Refs 5th c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

αἱρέω, [in LXX for אמר hi., בּחר, etc. ;] to take; Mid., -ομαι (M, Pr., 158 f.; MM, VGT, see word), to choose: Php.1:22, 2Th.2:13, Heb.11:25. (Cf. ἀν-, ἀφ-, δι-, ἐξ-, καθ-, περι-, προ-αιρέω.) † (AS)

Bible Occurrences (3)

📖 Greek Word Study — In-Depth Study from Precept Austin

Chose (choosing) (138) haireomai

Choosing (138) (haireomai from haireo = to take a particular position for oneself) means to make a choice of one or more possible alternatives and so to choose, select or prefer. The middle voice could be read more literally "having chosen for himself". English = ''heresy'' (an opinion, doctrine, or practice contrary to the truth or to generally accepted beliefs or standards). Moses' "heresy" was a good choice! Note also that the use of the aorist tense here marks it as a single and definite act. Haireo in the active voice means to take (Secular use "and whose fruit you pick [haireo]), in the middle voice (which is the only way it is used in the NT) to choose (Josephus uses in describing Elisha the prophets who sent one of his disciples to anoint Jehu and tell him "that God had chosen him to be their king") Vine says that haireomai's "special significance is to select rather by the act of taking, than by showing preference or favor...(Moses)viewed both prospects, the voluptuous life of an Egyptian prince, and what his public recognition of his Hebrew descent involved, and he made his immediate choice." Haireomai is used 3 times in the NT... Philippians 1:22 But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. 2 Thessalonians 2:13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. Hebrews 11:25 choosing rather to endure ill-treatment with the people of God, than to enjoy the passing pleasures of sin Haireomai is used 8 times in the Deut. 26:17f; Jos. 24:15; 1 Sam. 19:1; 2 Sam. 15:15; Job 34:4; Isa. 38:17; Jer. 8:3. For example... Deuteronomy 26:18 "And the LORD has today declared (Lxx = haireomai = chosen) you to be His people, a treasured possession, as He promised you, and that you should keep all His commandments; Joshua 24:15 "And if it is disagreeable in your sight to serve the LORD, choose (Hebrew = bachar = to choose; Lxx = haireomai - a command in both Hebrew and Greek) for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD." Endure ill treatment with (4778) (sugkakoucheo from sun/syn = with, speaks of an intimate association + kakoucheo = to maltreat, torment, cause to suffer, this root verb used in He 11:37, He 13:3 > NB: being faithful to God does not exempt believers from suffering!) means suffer with another or to be mistreated with someone else. Share hardship with another. Note the present tense which indicates this was not a passing fad with Moses but was the way he lived, his continual practice. Once again we see how genuine faith affects one's attitudes and actions. The people of God - In context refers specifically to the chosen people (Israel), not just any group. Compare Peter's encouraging words in the face of suffering and persecution for the faith... But resist (command to stand against the devil - note that before we "stand", we must bow! Bow to Jesus so you can stand against forces of evil) him (the devil 1Pe 5:8), firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world (So like Heb 11:25 when we suffer for Christ, we do not suffer alone. cp Acts 9:1, 2, 3, 4,5, 6 - esp Acts 9:5 - Who was Paul literally persecuting? When believers are persecuted for Christ, He identifies with us, for He is in an immutable new covenant bond of oneness with every believer). And after you have suffered for a little while (if you are suffering for your faith, read that phrase again - that is God's word), the God of all grace (What a great name for God! Why do we worry so often that our grace account will go bankrupt! Perhaps because we aren't leaning on His everlasting arms but our own machinations!), who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. (1Pe 5:9, 10) THAN TO ENJOY THE PASSING PLEASURES: proskairon echein (PAF) hamartias apolausin: (Job 20:5; 21:11, 12, 13; Psalms 73:18, 19, 20; Isaiah 21:4; 47:8,9; Luke 12:19,20; Luke 16:25; James 5:5; Revelation 18:7) What a person really believes is shown by what he or she does or how he or she acts. Here we see evidence of Moses belief in and appreciation for the promises of God, specifically the future and eternal reward of Jehovah to all faithful men and women. This motivated and energized him to choose for God rather than the temporary material wealth offered to him. And don't read over this too quickly, because it was not as if Moses turned down some a few grocery coupons, but quite likely an unspeakable amount of earthly wealth. Assuming that to be the case, it is obvious that not only did Moses hold a strong belief (faith) but even more significant that strong belief held him. Moses had "2Co 4:18 Vision"! Warren Wiersbe observes... As with Abraham and Moses of old, the decisions we make today will determine the rewards tomorrow. More than this, our decisions should be motivated by the expectation of receiving rewards (Ed: which is clearly what motivated Moses' decision to defer)...The emphasis in the Epistle to the Hebrews is: ‘Don’t live for what the world will promise you today! Live for what God has promised you in the future!” Jesus present two powerful examples of any who would seek to enjoy the passing pleasures of what this world has to offer... Luke 12:19 (Parable of a certain rich man who says) 'And I will say to my soul, "Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry."' 20 "But God said to him, 'You fool! This very night your soul is required of you; and now who will own what you have prepared?' Disciple's Study Bible comments that "The present is not permanent. People make plans for the future based on present achievements. Such plans should not be totally self-centered. We need to remember God controls the future. Our plans must include Him, His will, and His work on earth. Our largest building project is His kingdom. Ryrie succinctly puts it "Man proposes; God disposes." Luke 16:25 (Context Lk 16:19, 20, 21, 22, 23, 24) "But Abraham said (to the rich man), 'Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. (Context: Lk 16:26, 27, 28, 29, 30, 31) James speaks strongly to the rich who have made it their pastime (pun intended for it will indeed one day be "past"!) to seek the passing pleasures of this world... Jas 5:5 (Read the context Jas 5:1, 2, 3, 4, 6) You have lived luxuriously on the earth and led a life of wanton pleasure; you have fattened your hearts in a day of slaughter.

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