But Lets Not Go up to Jerusalem 1988

Okay, I'd like to begin by reading a passage which I read often. It's familiar, and I hope you don't get bored by it. The setting for this passage, which is Matthew chapter 16, starting at verse 13, is that Jesus has taken the disciples way up north, the Caesarea Philippi, to get away from the hassle for a while.

They've been feeding the 5,000 and the 4,000, dealing with multitudes and all kinds of problems. And so it's like he takes them out of Detroit and leaves them up to the upper peninsula for a little peace and quiet, but think. So reading from Matthew chapter 16, verse 13.

Now when Jesus came into the district of Caesarea Philippi, way up on the edge of Israel, near the Gentile country, he asked his disciples, who do men say that the Son of Man is? And they said, some say John the Baptist, others say Elijah, others Jeremiah, or one of the prophets. He said to them, But who do you say that I am? Simon Peter replied, You are the Christ, the Son of the living God. And Jesus answered him, Blessed are you, Simon, son of John, for flesh and blood has not revealed this to you, but my Father who is in heaven.

And I tell you, you're Peter the rock, and on this rock I will build my church, and the gates of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. What wonderful words Jesus speaks to Peter.

Now Peter wants to keep those words, and stay up in the upper peninsula, and just enjoy them. Let the Lord build his church up here, away from the noise, and the rush, and the confusion. Lord, now we have the vision, we know who you are, so how about if we stay up here and just worship God, and you can build your church up here, but the Lord isn't going to build his church up in the upper peninsula.

If you understand what I mean, I have nothing against the UP at all, it's a wonderful country. He's not going to build his church up near Caesarea Philippi, away from the hassles, away from all the problems, and have some kind of nice, sanitary, cozy, Christian Disneyland. He's going to build his church right in the middle of the war zone, where the problems are.

He's going to do it by going to Jerusalem, to suffer, and die, and rise in that city of trouble. That city which has been killing prophets for hundreds of years, that's where he's going to do it. And so the very next verses in this passage, and you really have to take it as a unit, you can't just stop there.

Go like this, from that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders, and chief priests, and scribes, and be killed, and on the third day, be raised. And Peter took him and began to rebuke him, saying, God forbid Lord, this shall never happen to you. But Jesus turned and said to Peter, get behind me Satan, you're a hindrance to me, for you're not on the side of God, but of men.

If this vision, which Peter has, is going to take on any substance for Peter, Jesus is going to have to go to Jerusalem and suffer. And Peter is going to have to go too. And so the passage continues like this.

Then Jesus told his disciples, if any man would come after me, let him deny himself, take up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? If you confess that Jesus is the Christ, the Son of the living God, and you see it and you know it, but refuse to go with him to Jerusalem, what do you have? You have empty words, you have hypocrisy, you have a church which is nothing but a Christian Disneyland.

If you believe that Jesus is the Messiah, and if you confess that Jesus is the Messiah, the proof that he is your Messiah is that you follow him to Jerusalem. You don't stay up there and live in a Christian dream world on Mackinac Island, you come to Detroit. You don't hide behind the walls of a church.

You don't insulate yourself in the Christian world, reading nothing but Christian books, Christian TV, Christian radio, Christian friends, Christian diet, Christian everything. You know, take whatever you can out of all the Christian stuff, but for goodness sake, follow Jesus to Jerusalem. Jerusalem is the real world with real people, real problems, real danger, and ultimately a real death.

And we're all like Peter. You know, when we get the vision, it's wonderful. You're the Christ, the son of the living God, marvelous.

And then the Lord says, well now that you know who I am, let me show you my program. It's Jerusalem, it's a cross, and immediately we're all bent out of shape. No Lord, you can't do that, there must be a mistake.

Then he has to shock us into reality by saying to us what he said to Peter, get behind me Satan. You're not on the side of God but of men. I am going to Jerusalem, and if you're with me, you're going too.

So the issue before us this morning, very simple. Jesus says to every believer in this gathering, you see that I am the Messiah, you confess that I am the Christ, but are you willing to follow me to Jerusalem? Now Jerusalem means four things. Four very simple lessons which everyone who has ever followed Jesus quickly has to learn.

Jerusalem means risk, Jerusalem means oblivion, Jerusalem means a cross, and Jerusalem means God's way instead of our way. First of all, Jerusalem means risk. Up there by Caesarea Philippi, life is fairly safe and fairly predictable.

But now we're going to Jerusalem where it's going to be full of surprises. Changes are going to happen that we never went through before. So it has been with us.

In many respects, for many of us, life up to now has been relatively within our control. But now control is going to move from our hands into the hands of the One, the God, whose judgments are unsearchable and whose ways are past finding out. When Peter left his fishing to follow Jesus, that was a risk.

When Matthew gave up his lucrative tax collecting job to follow Jesus, that was a risk. But now Jesus is going to take these people further into the uncertain and into the unknown, bringing them to the place where the only thing they're going to have to hang on to for security will be His word of promise. And that's exactly what Jesus desires to do with us and is inviting us to follow Him into.

He's taking us deeper into the unknown. He's taking us to Jerusalem where the only thing that will be solid, the only thing that will be sure will be His word to us, particularly this word, which I'm going to read from Matthew chapter 10, verse 16. Behold, I send you out as sheep.

Notice that I send you out. Don't be hiding inside the walls. Come on, let's go.

I'm going to send you out as sheep in the midst of wolves. So be wise as serpents and innocent as doves. Beware of men, for they will deliver you up to councils and flog you in synagogues.

You will be dragged before governors and kings for my name's sake to bear testimony before them and the Gentiles. When they deliver you up, do not be anxious how you were to speak or what you were to say, for what you were to say will be given you in that hour. You're going to have my word, that you can be sure of.

For it is not you who speak, but the spirit of your Father speaking through you. Brother will deliver up brother to death and father his child and children will rise against parents and have them put to death and you will be hated by all for my name's sake. But he who endures to the end will be saved.

Now, none of us has been flogged in churches yet and we haven't been dragged before governors and not many of us have been rejected by family or hated by all. But now as we begin to bear testimony to Jesus in Jerusalem, this Jerusalem, with our mouth and with our life, we will begin to experience some suffering. Storms will come that will shake us so that the only rock that will not be washed away from beneath us will be the rock of his word.

And we will learn to trust that word as the only solid foundation we have. Secondly, Jerusalem means oblivion. It's like being swallowed up by a black hole and we disappear from sight.

And nobody knows us anymore. Then Jesus told his disciples, if any man would come after me, let him deny himself, take up his cross and follow me. For whoever would save his life will lose it and whoever loses his life for my sake will find it.

Now the first way we lose our life is not through death, but through oblivion, which means that we become so unimportant and so inconsequential in the eyes of other people that it's like we cease to exist. When Zacchaeus was a wealthy man, he had lots of friends, his telephone was ringing all the time, people were all the time after him. Then Zacchaeus gave away his wealth and very quickly he became unimportant, even to the tax collector.

Nobody called him on the phone anymore, nobody came to see him. The man shrank down to the size of a cockroach. But in the eyes of God, Zacchaeus now is drenched in glory in the eyes of God, in the eyes of the angels in heaven and in the eyes, for those who have the eyes to see, in the body of Christ.

This man is dwelling and walking under the spirit of glory and of God. And so we read from 1 Peter 4, verse 12, Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you as though something strange were happening to you. But rejoice insofar as you share Christ's suffering that you may rejoice and be glad when his glory is revealed.

If you are reproached for the name of Christ, reproached all the way to the point where they don't even see you anymore, you are blessed, for the spirit of glory and of God rests upon you. When we leave the comfort of our friends and admirers and follow Jesus to Jerusalem, when we become followers of Jesus to the point where we are now men and women who serve him in such a way that even our names are lost in his, the spirit of glory and of God comes to rest upon us. In the eyes of people we look like a dismal failure, spiritual non-entity, a cockroach.

But in the eyes of God and in the eyes of his angels and for those saints who have eyes to see, we are burning and shining lights. The spirit of glory and of God has come to rest upon us. What else do we need? Thirdly, Jerusalem is a cross.

It means a cross. Why do you always have to talk about the cross? Because Jesus did. From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests and scribes and be killed and on the third day be raised.

That was hard enough to take, but listen to this one. Then Jesus told his disciples if anyone would come after me, let him deny himself, take up his cross and follow me. The gospel of Jesus is not only Jesus' cross, it's your cross.

Jesus died on that cross to wash away your sin. Jesus died on that cross to give you new life, but you will only apprehend that forgiveness and enter into that new life when you deny yourself, take up your cross and follow him. We're talking about the death of our old self, the death of our ego, the death of this desire in every single one of us to be the center of the universe, the death of this constant search for a life without destruction.

A Christianity with no pain at all, everything is just so nice. God in his mercy has brought us to a place where we are among people who can disrupt us without even trying, who hurt our feelings, who show us no respect. They have so many problems of their own, they could care less about our problems.

And here among some people, we are being taught how to lay down our lives, how to lay aside our affirmations, wrap ourselves in a towel and wash feet. Do you sometimes envy your friends who are led by God to serve him in a sanitary church? Do you sometimes wish God would let you serve him at least in a setting that's a little more orderly and peaceful and prosperous? Thank God. Thank God for his mercy.

In his mercy, he has brought us to a place where we get some exercise at learning how to deny ourselves, take up our cross and follow him. What a privilege God give us eyes to see that and hearts to take hold of it. And fourthly, finally, Jerusalem means God's way instead of our way.

And Peter took him and began to rebuke him, saying, God forbid, Lord, this shall never happen to you. But Jesus turned and said to Peter, Get behind me, Satan, you're a hindrance to me, for you're not on the side of God, but of men. There's ways to stay up there by Caesarea Philippi and just worship God without disruption and enjoy the vision in peace.

God's way is to go to Jerusalem and die and rise so that we can bear some fruit. Every single one of us has to deal with that temptation to go man's way every single day of our lives. We all want to go that way.

We want to. And you have to deal with that temptation. We have to reject that tendency to go the easy way and repent of our cowardice and learn to say with Jesus, Father, not my will, your will.

Not my way, your way. If you want me to drink the cup, I'll drink it. If you want me to go to Jerusalem, I'll go.

When we do this, then the Father visits us in the authentic, genuine power of the Holy Spirit. He does it in Jerusalem among real people with real problems and real danger and sooner or later a real death. Here in Jerusalem, we bear fruit.

Much fruit. Fruit that will abide. Simon Peter replied, You're the Christ, the Son of the living God.

Jesus answered him, Blessed are you, Simon, son of John, for flesh and blood has not revealed this to you. But my Father who is in heaven, the same God who has revealed to us that Jesus is the Messiah is also revealing to us that we are to follow him to Jerusalem. If we believe that Jesus is the Messiah, if we have the vision that he is the Messiah, how can we do anything but follow him to that place where his cross and our cross will make the vision real.

And if there's anybody here who right now says, I don't know what the guy's talking about, this spirit will show you. Think about it, pray about it, it will become clear. Let's take some time now and just silence and let the Lord speak to our hearts.