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John Bramhall

John Bramhall (1594–1663) was an English preacher, theologian, and Anglican bishop whose ministry and writings significantly shaped the Church of England and Ireland during a tumultuous era. Born in Pontefract, Yorkshire, to Peter Bramhall, he attended Sidney Sussex College, Cambridge, earning a BA (1612), MA (1616), BD (1623), and DD (1630). Initially ordained around 1616, he served in Yorkshire, gaining prominence as a preacher and debater, notably defeating Catholic priests in a 1623 disputation at Northallerton. His early career flourished under Archbishop Tobias Matthew, who made him a chaplain, and through ties to Sir Thomas Wentworth (later Earl of Strafford), he moved to Ireland in 1633 as a royal chaplain. Consecrated Bishop of Derry in 1634, Bramhall worked tirelessly to restore church properties, doubling his diocese’s income, and helped align the Irish Church with English standards, adopting the Thirty-Nine Articles. Bramhall’s ministry faced severe trials during the Irish Rebellion of 1641, leading to his impeachment by the Irish Commons and imprisonment in Dublin. Fleeing to the continent in 1644, he preached in exile—serving English communities in Brussels and Antwerp—while defending Anglicanism against Puritans, Catholics, and Thomas Hobbes, with whom he famously debated free will and determinism in works like The Catching of Leviathan (1658). Returning after the Restoration, he became Archbishop of Armagh in 1661, moderating the enforcement of religious conformity in Ireland. Married with children (details sparse), he died of apoplexy in 1663, leaving a legacy as a learned apologist and reformer, his works collected in 1677 by John Vesey, cementing his influence on Anglican theology.
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John Bramhall preaches on the journey of believers towards the end of their earthly pilgrimage, likening it to coming out of the wilderness and leaning on their Beloved, Jesus Christ. The sermon emphasizes the deep realization of being with Christ, the complete dependence on God's strength, the magnification of His love, and the ultimate promotion to be escorted by the Beloved Himself out of the wilderness into eternity.
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The End of the Wilderness Path
The terminal of our earthly pilgrimage is suitably described in the Song of Solomon, chapter 8 and verse 5, saying—"Who is this that cometh up out of the wilderness leaning on her beloved?" Some believers have a deep realization of this being near for them, when they will be "with Christ—which is far better." (Phil. 1:23) Our text describes the manner in which the pilgrimage should end by leaning on our Beloved! 1. It is the edge of the wilderness—In looking back over the pilgrimage past, the wilderness character of this present world is vividly real, more so than in the previous years of life’s journey. The soul is more keenly aware of the spiritual barrenness of this present scene of earth, that it is—"a dry and thirsty land where no water is." The poetical words of J.N. Darby have expressed to us this fact, saying — This world is a wilderness wide I have nothing to seek or to choose, I’ve no thought in the waste to abide;’ I’ve nought to regret or to lose. 2. It is a time of complete dependence—In weakness the soul is "leaning on her Beloved"—leaning on the everlasting arms! In earlier days we leaned upon Him lightly, often relying on our own strength, but now, in conscious weakness the heart hears Him say—"Doest thou not know, hast thou not heard, that the everlasting God, Jehovah, the creator of the ends of the earth, fainteth not nor tireth" (Isaiah 40:28) His strength alone upholds the soul! The path where my savior has gone Has led me up to His Father and God— To the place where He’s now on the throne, And HIS strength shall be mine on the road. 3. It is a time of deepest love—The Beloved and His love is more magnified to the soul. The musing of the heart is —"I am my Beloved’s and my Beloved is mine!" (S.S. 6:3) Surely HIS love becomes greater at the close of the pilgrim path for is it not true—"Love is as strong as death…many waters cannot quench love, neither do the floods drown it." (S.S. 8:6,7) Praise God that death cannot quench His love! His great love conquered death at Calvary with a mighty victory. Now He holds the keys of death and of hades. (Rev. 1:18) Therefore, at such a time as this His "perfect love casteth out fear." (1 John 4:18) With Him shall my rest be on high When in holiness bright I sit down— In the joy of the love ever nigh— In the peace that His presence shall crown 4. It is a time of promotion— "Up" and "Out" of the wilderness for ever! What better direction can there be? The Beloved will escort me all the way! When the rich man of Luke, chapter 16, died—he was buried." What a tragic end! For when Lazarus died—He was "carried by the angels." What blessedness! One went down—the other went up! Yet for us, better than being carried by the angels at our departure, we shall have the Beloved Himself taking us home at the end of the wilderness path! Thank God for angels and their ministry to the saints; but how much more precious for the believer to know the Beloved Himself will take us to Himself when He comes for us! And Saviour, ’tis Thou from on high I await till the time Thou shalt come To take one Thou hast led by Thine eye— To Thyself in the heavenly home! J.N. Darby
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John Bramhall (1594–1663) was an English preacher, theologian, and Anglican bishop whose ministry and writings significantly shaped the Church of England and Ireland during a tumultuous era. Born in Pontefract, Yorkshire, to Peter Bramhall, he attended Sidney Sussex College, Cambridge, earning a BA (1612), MA (1616), BD (1623), and DD (1630). Initially ordained around 1616, he served in Yorkshire, gaining prominence as a preacher and debater, notably defeating Catholic priests in a 1623 disputation at Northallerton. His early career flourished under Archbishop Tobias Matthew, who made him a chaplain, and through ties to Sir Thomas Wentworth (later Earl of Strafford), he moved to Ireland in 1633 as a royal chaplain. Consecrated Bishop of Derry in 1634, Bramhall worked tirelessly to restore church properties, doubling his diocese’s income, and helped align the Irish Church with English standards, adopting the Thirty-Nine Articles. Bramhall’s ministry faced severe trials during the Irish Rebellion of 1641, leading to his impeachment by the Irish Commons and imprisonment in Dublin. Fleeing to the continent in 1644, he preached in exile—serving English communities in Brussels and Antwerp—while defending Anglicanism against Puritans, Catholics, and Thomas Hobbes, with whom he famously debated free will and determinism in works like The Catching of Leviathan (1658). Returning after the Restoration, he became Archbishop of Armagh in 1661, moderating the enforcement of religious conformity in Ireland. Married with children (details sparse), he died of apoplexy in 1663, leaving a legacy as a learned apologist and reformer, his works collected in 1677 by John Vesey, cementing his influence on Anglican theology.