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Isaiah 40:28

Isaiah 40:28 in Multiple Translations

Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out.

¶ Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.

Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding.

Have you no knowledge of it? has it not come to your ears? The eternal God, the Lord, the Maker of the ends of the earth, is never feeble or tired; there is no searching out of his wisdom.

Don't you know? Haven't you heard? The Lord is the eternal God, the Creator of the whole earth. He's never weak or tired; you can't find out all he knows.

Knowest thou not? or hast thou not heard, that the euerlasting God, the Lord hath created the endes of the earth? he neither fainteth, nor is wearie: there is no searching of his vnderstanding.

Hast thou not known? hast thou not heard? The God of the age — Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding.

Haven’t you known? Haven’t you heard? The everlasting God, the LORD, the Creator of the ends of the earth, doesn’t faint. He isn’t weary. His understanding is unsearchable.

Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.

Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.

Have you never heard and have you never understood that Yahweh is the everlasting God; he is the one who created the earth, even the most distant places on the earth. He never becomes weak or weary, and no one can find out how much he understands.

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Berean Amplified Bible — Isaiah 40:28

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 40:28 Interlinear (Deep Study)

BIB
HEB הֲ/ל֨וֹא יָדַ֜עְתָּ אִם לֹ֣א שָׁמַ֗עְתָּ אֱלֹהֵ֨י עוֹלָ֤ם יְהוָה֙ בּוֹרֵא֙ קְצ֣וֹת הָ/אָ֔רֶץ לֹ֥א יִיעַ֖ף וְ/לֹ֣א יִיגָ֑ע אֵ֥ין חֵ֖קֶר לִ/תְבוּנָתֽ/וֹ
הֲ/ל֨וֹא lôʼ H3808 not Part | Part
יָדַ֜עְתָּ yâdaʻ H3045 to know V-Qal-Perf-2ms
אִם ʼim H518 if Conj
לֹ֣א lôʼ H3808 not Part
שָׁמַ֗עְתָּ shâmaʻ H8085 to hear V-Qal-Perf-2ms
אֱלֹהֵ֨י ʼĕlôhîym H430 God N-mp
עוֹלָ֤ם ʻôwlâm H5769 forever N-ms
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
בּוֹרֵא֙ bârâʼ H1254 to create V-Qal
קְצ֣וֹת qâtsâh H7098 end N-cp
הָ/אָ֔רֶץ ʼerets H776 land Art | N-cs
לֹ֥א lôʼ H3808 not Part
יִיעַ֖ף yâʻaph H3286 to faint V-Qal-Imperf-3ms
וְ/לֹ֣א lôʼ H3808 not Conj | Part
יִיגָ֑ע yâgaʻ H3021 be weary/toil V-Qal-Imperf-3ms
אֵ֥ין ʼayin H369 nothing Part
חֵ֖קֶר chêqer H2714 search N-ms
לִ/תְבוּנָתֽ/וֹ tâbûwn H8394 understanding Prep | N-fs | Suff
Hebrew Word Study

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Hebrew Word Reference — Isaiah 40:28

הֲ/ל֨וֹא lôʼ H3808 "not" Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדַ֜עְתָּ yâdaʻ H3045 "to know" V-Qal-Perf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אִם ʼim H518 "if" Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁמַ֗עְתָּ shâmaʻ H8085 "to hear" V-Qal-Perf-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֱלֹהֵ֨י ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
עוֹלָ֤ם ʻôwlâm H5769 "forever" N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בּוֹרֵא֙ bârâʼ H1254 "to create" V-Qal
This verb means to create or make something, often used to describe God's creative power. It can also mean to choose or select something. The Bible uses it to describe God's creation of the world.
Definition: 1) to create, shape, form 1a) (Qal) to shape, fashion, create (always with God as subject) 1a1) of heaven and earth 1a2) of individual man 1a3) of new conditions and circumstances 1a4) of transformations 1b) (Niphal) to be created 1b1) of heaven and earth 1b2) of birth 1b3) of something new 1b4) of miracles 1c) (Piel) 1c1) to cut down 1c2) to cut out
Usage: Occurs in 46 OT verses. KJV: choose, create (creator), cut down, dispatch, do, make (fat). See also: Genesis 1:1; Isaiah 40:28; Psalms 51:12.
קְצ֣וֹת qâtsâh H7098 "end" N-cp
In the book of Isaiah, this word means the end or termination of something. It can also refer to a corner or edge of a territory. This word is used to describe the limits of God's creation.
Definition: 1) end, extremity 1a) end 1b) from the whole of, from among (of what is included between extremities)
Usage: Occurs in 31 OT verses. KJV: coast, corner, (selv-) edge, lowest, (uttermost) participle See also: Exodus 25:18; Exodus 39:18; Psalms 19:7.
הָ/אָ֔רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִיעַ֖ף yâʻaph H3286 "to faint" V-Qal-Imperf-3ms
To faint means to become weak or tired, often from exertion or stress. In the Bible, this word is used to describe people who are weary or exhausted, like the Israelites in the wilderness. It can also mean to cause someone to become weary or to flee in exhaustion.
Definition: 1) to be or grow weary, be fatigued, be faint 1a) (Qal) to be or grow weary, be fatigued, be faint 1b) (Hophal) wearied (participle)
Usage: Occurs in 10 OT verses. KJV: faint, cause to fly, (be) weary (self). See also: Judges 8:15; Jeremiah 2:24; Isaiah 40:28.
וְ/לֹ֣א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִיגָ֑ע yâgaʻ H3021 "be weary/toil" V-Qal-Imperf-3ms
This Hebrew word means to be weary or toil, like in Exodus where the Israelites were exhausted from their labor, and is often translated as faint or labor in the KJV.
Definition: 1) to toil, labour, grow weary, be weary 1a) (Qal) 1a1) to toil, labour 1a2) to grow weary, be weary 1b) (Piel) to weary, make weary, cause to go toilsomely 1c) (Hiphil) to make to toil, make weary, cause to be weary
Usage: Occurs in 25 OT verses. KJV: faint, (make to) labour, (be) weary. See also: Joshua 7:3; Isaiah 43:23; Psalms 6:7.
אֵ֥ין ʼayin H369 "nothing" Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
חֵ֖קֶר chêqer H2714 "search" N-ms
This word refers to a search or investigation, like trying to find something out. It is used in the Bible to describe examining or inquiring about something, and is often translated as search or finding out.
Definition: a search, investigation, searching, enquiry, thing to be searched out
Usage: Occurs in 12 OT verses. KJV: finding out, number, (un-) search(-able, -ed, out, -ing). See also: Judges 5:16; Job 36:26; Psalms 145:3.
לִ/תְבוּנָתֽ/וֹ tâbûwn H8394 "understanding" Prep | N-fs | Suff
Tabún means understanding or intelligence, implying skill or insight. It is translated as discretion, reason, or wisdom in the KJV Bible, referring to the act or faculty of understanding.
Definition: 1) understanding, intelligence 1a) the act of understanding 1a1) skill 1b) the faculty of understanding 1b1) intelligence, understanding, insight 1c) the object of knowledge 1d) teacher (personification)
Usage: Occurs in 42 OT verses. KJV: discretion, reason, skilfulness, understanding, wisdom. See also: Exodus 31:3; Proverbs 8:1; Psalms 49:4.

Study Notes — Isaiah 40:28

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Romans 11:33–34 O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! “Who has known the mind of the Lord? Or who has been His counselor?”
2 Psalms 147:5 Great is our Lord, and mighty in power; His understanding has no limit.
3 Isaiah 55:8–9 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.
4 1 Timothy 1:17 Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
5 Philippians 1:6 being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
6 Isaiah 40:21 Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood since the foundation of the earth?
7 1 Corinthians 2:16 “For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.
8 Luke 24:25 Then Jesus said to them, “O foolish ones, how slow are your hearts to believe all that the prophets have spoken!
9 John 14:9 Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
10 Genesis 21:33 And Abraham planted a tamarisk tree in Beersheba, and there he called upon the name of the LORD, the Eternal God.

Isaiah 40:28 Summary

This verse reminds us that God is the all-powerful, all-knowing, and eternal Creator of the universe, who never gets tired or weary. He is the one who gives power to those who are weak and increases the strength of those who are faint, as seen in Isaiah 40:29. Just like we can trust in a parent's love and care, we can trust in God's love and care for us, knowing that He is always with us and always able to help us, as promised in Jeremiah 29:11 and Matthew 28:20. By remembering God's nature and character, we can find comfort, strength, and peace in our daily lives.

Frequently Asked Questions

What does it mean that the LORD is the 'everlasting God'?

This phrase emphasizes God's eternal nature, meaning He has no beginning or end, as seen in Psalm 90:2, where it says 'Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God'

How can God's understanding be 'beyond searching out'?

This phrase highlights the vastness and depth of God's knowledge and wisdom, which is beyond human comprehension, as also stated in Romans 11:33, 'Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and untraceable His ways'

What is the significance of God not growing 'tired or weary'?

This statement emphasizes God's limitless power and energy, contrasting with human weakness, as seen in Isaiah 40:30, where even young men stumble and fall, but God remains strong and able to give power to the faint, as mentioned in Isaiah 40:29

Reflection Questions

  1. How does the fact that God is the 'everlasting God' impact my understanding of His presence and involvement in my life?
  2. In what ways can I trust in God's understanding and wisdom when faced with uncertain or challenging situations?
  3. What are some areas in my life where I need to rely on God's power and strength, rather than my own, and how can I surrender these to Him?
  4. How can I apply the truth of God's limitless energy and power to my daily life, especially when feeling weak or overwhelmed?

Gill's Exposition on Isaiah 40:28

Hast thou not known? hast thou not heard?.... From the history of the church in all ages; from the experience of all good men; from their own knowledge and observation; from the Scriptures, and the

Jamieson-Fausset-Brown on Isaiah 40:28

Hast thou not known? hast thou not heard that the everlasting God the LORD the Creator of the ends of Hast thou not known?

Matthew Poole's Commentary on Isaiah 40:28

Of the ends of the earth; of all the earth, and the inhabitants thereof, from one end to another. He seems to mention the ends or utmost bounds, because they might seem to be more out of the reach and care of God’ s providence, as being most remote from Jerusalem, the only place of God’ s solemn and public worship in the world, and being then thought to be uninhabited. The argument is clear and strong: God, who made all, even the most desolate and barbarous parts of the earth, and consequently takes care of them, will not neglect his own land and people. Fainteth not, neither is weary; he is not by age or hard labour become weak and unable to help his people, as men are apt to be. There is no searching of his understanding; his counsels, by which he governeth all the world, and in a most particular manner thine affairs, are far above the reach of thy understanding; and therefore thou dost ignorantly and foolishly in passing so rash a censure upon the ways and works of the infinitely wise God.

Trapp's Commentary on Isaiah 40:28

Isaiah 40:28 Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? [there is] no searching of his understanding.Ver. 28. He fainteth not, nor is weary.] Or, He is neither tired nor toiled, viz., as earthly judges may be. And his own people, for thinking otherwise of him, are here taken up as tartly as those idolaters before, with, "Hast thou not known? hast thou not heard?" There is no searching of his understanding.] Submit to him therefore as to the only wise God. This the very heathens taught men to do, as Plutarch. De sera Num. Vindic.

Ellicott's Commentary on Isaiah 40:28

(28) Hast thou not known? . . .—The questions are parallel to those of Isa 40:21, but are addressed to the Israel of God, rather than, as those were, to mankind. The Creator of the ends of the earth.—The word emphasises the thought that the whole earth, from the Euphrates to the “islands” of the sea, is subject to the power of the Eternal. Fainteth not, neither is weary? . . .—Had Isaiah learnt to feel that even his own phrase as to men “wearying God” (Isaiah 7:13) was too boldly anthropomorphic, and might, therefore, be misleading? No searching of his understanding.—The words come, like so many others like it, from Job (Isaiah 5:9; Isaiah 9:10), and must have been in St. Paul’s mind as he wrote Romans 11:33.

Adam Clarke's Commentary on Isaiah 40:28

Verse 28. There is no searching of his understanding - "And that his understanding is unsearchable."] Twenty-four MSS., two editions, the Septuagint and Vulgate, read ואין veein, with the conjunction ו vau.

Cambridge Bible on Isaiah 40:28

28. that the everlasting God, the Lord] Better: An everlasting God is Jehovah. He fainteth not] a new sentence. there is no searching …] Therefore it must be for wise reasons that Deep in unfathomable mines Of never-failing skill He treasures up His bright designs, etc. 29 should be joined in one verse with the last two lines of Isa 40:28. Not only is Jehovah never weary, but He gives strength to them who are weary.

Barnes' Notes on Isaiah 40:28

Hast thou not known? - This is the language of the prophet reproving them for complaining of being forsaken and assuring them that God was faithful to his promises.

Whedon's Commentary on Isaiah 40:28

28. Hast thou not known — The words here go on with the same reassuring intent. After the first pair of questions of Isa 40:21, the affirmation is: This eternal, all-perfect God does not tire of the humble supplicant’s appeal.

Sermons on Isaiah 40:28

SermonDescription
A.W. Tozer (Titus - Part 4): In Hope of Eternal Life Ii by A.W. Tozer In this sermon, the preacher begins by emphasizing the importance of family night and invites everyone to attend. He then focuses on a passage from the book of Titus, where Paul de
Carter Conlon The Candlestick - Smyrna by Carter Conlon In this sermon, the preacher addresses the fear and suffering that believers may face. He emphasizes that the devil may try to imprison and test them, but assures them that it will
J. Glyn Owen (Genesis #1) in the Beginning God by J. Glyn Owen The sermon transcript focuses on the opening statement of Genesis 1:1, "In the beginning God created the heavens and the earth." The speaker emphasizes the profound significance of
John Piper Tulip - Part 1 (Introduction) by John Piper In this sermon, the speaker begins by addressing the audience's questions and encourages them to save their inquiries for later. He then moves on to discuss the historical backgrou
Zac Poonen Our Work for God by Zac Poonen In this sermon, the speaker emphasizes the importance of doing the work of an evangelist and seeking Christ's interests rather than our own. He highlights the scarcity of faithful
Ken Ham The Key to Reclaiming Culture by Ken Ham This sermon emphasizes the importance of standing on the authority of God's Word, particularly focusing on the foundational history presented in Genesis. It addresses the impact of
Steve Mays Be Strong in the Lord by Steve Mays In this sermon, Steve Mays emphasizes the importance of standing strong in the face of spiritual warfare. He highlights the fact that many believers are walking away from God in th

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