George Müller emphasizes the importance of balancing physical care with spiritual well-being, particularly during times of illness. He shares insights on the significance of proper sleep and prayer, especially when traveling, to maintain spiritual strength. Müller also highlights the critical role of nurturing children in faith, warning against neglect and advocating for active prayer and involvement in their spiritual growth. He encourages believers to seek God's guidance in all aspects of life, including business dealings and personal conduct, to honor Him in every action. Ultimately, Müller calls for a genuine, heartfelt approach to faith that transcends mere formality.

FEW who have not carefully read the Narrative of Mr. Müller and the subsequent Reports issued year by year, have any idea of the large amount of wisdom which there finds expression. We give here a few examples of the sagacious and spiritual counsels and utterances with which these pages abound. THE BODY. CARE OF THE BODY. I find it a difficult thing, whilst caring for the body, not to neglect the soul. It seems to me much easier to go on altogether regardless of the body, in the service of the Lord, than to take care of the body, in the time of sickness, and not to neglect the soul, especially in an affliction like my present one, when the head allows but little reading or thinking.-- What a blessed prospect to be delivered from this wretched evil! HABITS OF SLEEP. My own experience has been, almost invariably, that if I have not the needful sleep, my spiritual enjoyment and strength is greatly affected by it. I judge it of great moment that the believer, in travelling, should seek as much as possible to refrain from travelling by night, or from travelling in such a way as that he is deprived of the needful night's rest; for if he does not, he will be unable with renewed bodily and mental strength to give himself to prayer and meditation, and the reading of the Holy Scriptures, and he will surely feel the pernicious effects of this all the day long. There may occur cases when travelling by night cannot be avoided; but, if it can, though we should seem to lose time by it, and though it should cost more money, I would most affectionately and solemnly recommend refraining from night-travelling; for, in addition to drawing beyond measure upon our bodily strength, must be losers spiritually. The next thing I would advise with reference to travelling is, with all one's might seek morning by morning, before setting out, to take time for meditation and prayer, and reading the word of God; for although we are always exposed to temptation, yet are so especially in travelling. Travelling is one of devil's especial opportunities for tempting us. Think of that, dear fellow believers. Seek always to ascertain carefully the mind of God, before you begin anything; but so in particular before you go on a journey, so that you may be quite sure that it is the will of God that you should undertake that journey, lest you should needlessly expose yourself to one of the special opportunities of the devil ensnare you. So far from envying those who have a carriage and horses at their command, or an abundance of means, so that they are not hindered from travelling for want of means, let us who are not thus situated rather thank God that in this particular we are not exposed to the temptation of needing to be less careful in ascertaining the will of God before we set out on a journey. CHILDREN. CONVERSION OF CHILDREN. As far as my experience goes, it appears to me that believers generally have expected far too little of present fruit upon their labours among children. There has been a hoping that the Lord some day or other would own the instruction which they give to children, and would answer at some time or other, though after many years only, the prayers which they offer up on their behalf. Now, while such passages as Proverbs xxii.6, Ecclesiastes xi.1, Galatians vi.9, 1 Cor. xv.58, give unto us assurance not merely respecting everything which we do for the Lord, in general, but also respecting bringing up children in the fear of the Lord, in particular, that our labour is not in vain in the Lord; yet we have to guard against abusing such passages, by thinking it a matter of little moment whether we see present fruit or not; but, on the contrary, we should give the Lord no rest till we see present fruit, and therefore, in persevering, yet submissive, prayer, we should make known our requests unto God. I add, as an encouragement to believers who labour among children, that during the last two years seventeen other young persons or children, have been received into fellowship, among us, and that I am looking out now for many more to be converted, and that not merely of the orphans, but of the Sunday and day-school children. NEGLECT OF CHILDREN. The power for good or evil that resides in a little child is great beyond all human calculation. A child rightly trained may be a world-wide blessing, with an influence reaching onward to eternal years. But a neglected or misdirected child may live to blight and blast mankind, and leave influences of evil which shall roll on in increasing volume till they plunge into the gulf of eternal perdition. "A remarkable instance was related by Dr. Harris, of New York, at a recent meeting of the State Charities Aid Association. In a small village in a county on the upper Hudson, some seventy years ago, a young girl named 'Margaret' was sent adrift on the casual charity of the inhabitants. She became the mother of a long race of criminals and paupers, and her progeny has cursed the county ever since. The county records show two hundred of her descendants who have been criminals. In one single generation of her unhappy line there were twenty children; of these, three died in infancy, and seventeen survived maturity. Of the seventeen, nine served in the State prison for high crimes an aggregate term of fifty years, while others were frequent inmates of jails and penitentiaries and almshouses. Of the nine hundred descendants, through six generations, from this unhappy girl who was left on the village streets and abandoned in her childhood, a great number have been idiots, imbeciles, drunk lunatics, paupers, and prostitutes: but two hundred of the more vigorous are on record as criminals. This neglected little child has thus cost the county authorities, in the effects she has transmitted, hundreds of thousands of dollars, in the expense and care of criminals and paupers, besides the untold damage she has inflicted on property and public morals." TRAINING OF CHILDREN. Seek to cherish in your children early the habit of being interested about the work of God, and about cases of need and distress, and use them too at suitable times, and under suitable circumstances, as your almoners, and you will reap fruit from doing so. CHRISTIAN LIFE. BEGINNING OF LIFE, ETC. God alone can give spiritual life at the first, and keep it up in the soul afterwards. CROSS-BEARING. The Christian, like the bee, might suck honey out of every flower. I saw upon a snuffer-stand in bas-relief, "A heart, a cross under it, and roses under both." The meaning obviously is this, that the heart which bears the cross for a time meets with roses afterwards. KEEPING PROMISES. It has been often mentioned to me, in various places, that brethren in business do not sufficiently attend to the keeping of promises, and I cannot therefore but entreat all who love our Lord Jesus, and who are engaged in a trade or business, to seek for His sake not to make any promises, except they have every reason to believe they shall be able to fulfil them, and therefore carefully to weigh all the circumstances, before making any engagement, lest they should fail in its accomplishment. It is even in these little ordinary affairs of life that may either bring much honour or dishonour to the Lord; and these are the things which every unbeliever can take notice of. Why should it be so often said, and sometimes with a measure of ground, or even much ground: "Believers are bad servants, bad tradesmen, bad masters." Surely it ought not to be true that we, who have power with God to obtain by prayer and faith all needful grace, wisdom, and skill, should be bad servants, bad tradesmen. bad masters. THE LOT AND THE LOTTERY. It is altogether wrong that I, a child of God, should have anything to do with so worldly a system as that of the lottery. But it was also unscriptural to go to the lot at all for the sake of ascertaining the Lord's mind, and this I ground on the following reasons. We have neither a commandment of God for it, nor the example of Lord, nor that of the apostles, after the Holy Spirit had been given on the day of Pentecost. 1. We have many exhortations in the word of God to seek to know His mind by prayer and searching the Holy Scriptures, but no passage which exhorts us to use the lot. 2. The example of the apostles (Acts i.) in using the lot, in the choice of an apostle in the room of Judas Iscariot, is the only passage which can be brought in favour of the lot from the New Testament (and to the Old we have not to go, under dispensation, for the sake of ascertaining how we ought to live as disciples of Christ). Now concerning this circumstance we have to remember that the Spirit was not yet given (John vii.39; ch. xiv.16,17; ch. xvi.7,13) by whose teaching especially it is that we may know the mind of the Lord; and hence we find that, after the day of Pentecost, the lot was no more used, but the apostles gave themselves to prayer and fasting to ascertain how they ought to act. NEW TASTES. What a difference grace makes! There were few people perhaps, more passionately fond of travelling, and seeing fresh places, and new scenes, than myself; but now, since, by the grace of God, I have seen beauty in the Lord Jesus, I have lost my taste for these things... What a different thing, also, to travel in the service of the Lord Jesus, from what it is to travel in the service of the flesh! OBEDIENCE. Every instance of obedience, from right motives, strengthens us spiritually, whilst every act of disobedience weakens us. SEPARATION UNTO GOD. May the Lord grant that the eyes of many of His children may be opened, so that they may seek, in all spiritual things, to be separated from unbelievers (2 Cor. vi.14-18), and to do God's work according to God's mind! SERVICE TO ONE'S GENERATION. My business is, with all my might to serve my own generation; in doing so I shall best serve the next generation, should the Lord Jesus tarry... The longer I live, the more I am enabled to realize that I have but one life to live on earth, and that this one life is but a brief life, for sowing, in comparison with eternity, for reaping. SURETY FOR DEBT. How precious it is, even for this life, to act according to the word of God! This perfect revelation of His mind gives us directions for everything, even the most minute affairs of this life. It commands us, "Be thou not one of them that strike hands, or of them that are sureties for debts." (Prov. xxii.26.) The way in which Satan ensnares persons, to bring them into the net, and to bring trouble upon them by becoming sureties, is, that he seeks to represent the matter as if there were no danger connected with that particular case, and that one might be sure one should never be called upon to pay the money; but the Lord, the faithful Friend, tells us in His own word that the only way in such a matter "to be sure" is "to hate suretyship." (Prov. xi.15.) The following points seem to me of solemn moment for consideration, if I were called upon to become surety for another: 1. What obliges the person, who wishes me to become surety for him, to need a surety? Is it really a good cause in which I am called upon to become surety? I do not remember ever to have net with a case in which in a plain, and godly, and in all respects scriptural matter such a thing occurred. There was generally some sin or other connected with it. 2. If I become surety, notwithstanding what the Lord has said to me in His word, am I in such a position that no one will be injured by my being called upon to fulfil the engagements of the person for whom I am going to be surety? In most instances this alone ought to keep one from it. 3. If still I become surety, the amount of money for which I become responsible must be so in my power that I am able to produce it whenever it is called for in order that the name of the Lord may not be dishonoured. 4. But if there be the possibility of having to fulfil the engagements of the person in whose stead I have to stand, is it the will of the Lord that I should spend my means in that way? Is it not rather His will that my means should be spent in another way? 5. How can I get over the plain word of the Lord, which is to the contrary, if the first four points could be satisfactorily settled? CHURCH LIFE. ASSEMBLY OF BELIEVERS. It has been my own happy lot, during the last thirty-seven years, to become acquainted with hundreds of individuals, who were not inferior to apostolic Christians. That the disciples of Jesus should meet together on the first day of the week for the breaking of bread, and that that should be their principal meeting, and that those, whether one or several, who are truly gifted by the Holy Spirit for service, be it for exhortation, or teaching, or rule, etc., are responsible to the Lord for the exercise of their gifts-- these are to me no matters of uncertainty, but points on which my soul, by grace, is established, through the revealed will of God. FORMALISM. I have often remarked the injurious effects of doing things because others did them, or because it was the custom, or because they were persuaded into acts of outward self-denial, or giving up things whilst the heart did not go along with it, and whilst the outward act was NOT the result of the inward powerful working of the Holy Ghost, and the happy entering into our fellowship with the Father and with the Son. Everything that is a mere form, a mere habit and custom in divine things, is to be dreaded exceedingly: life, power, reality, this is what we have to aim after. Things should not result from without, but from within. The sort of clothes I wear, the kind of house I live in, the quality of the furniture I use, all such like things should not result from other persons doing so and so, or because it is customary among those brethren with whom I associate to live in such and such a simple, inexpensive self-denying way; but whatever be done in these things, in the way of giving up, or self-denial, or deadness to the world, should result from the joy we have in God, from the knowledge of our being the children of God, from the entering into the preciousness of our future inheritance, etc. Far better that for the time being we stand still, and do not take the steps which we see others take, than that it is merely the force of example that leads us to do a thing, and afterwards it be regretted. Not that I mean in the least this to imply we should continue to live in luxury, self-indulgence, and the like, whilst others are in great need; but we should begin the thing in a right way, i.e., aim after the right state of heart; begin inwardly instead of outwardly. If otherwise, it will not last. We shall look back, or even get into a worse state than we were before. But oh, how different if joy in God leads us to any little act of self-denial. How gladly do we do it then! How great an honour then do we esteem it to be! How much does the heart then long to be able to do more for Him who has done so much for us! We are far then from looking down in proud self-complacency upon those who do not go as far as we do, but rather pray to the Lord that He would be pleased to help our dear brethren and sisters forward who may seem to us weak in any particular point; and we also are conscious to ourselves that if we have a little more light or strength with reference to one point, other brethren may have more light or grace in other respects. HELPING ONE ANOTHER. As to the importance of the children of God opening their hearts to each other, especially when they are getting in a cold state, or are under the power of a certain sin, or are in especial difficulty; I know from my own experience how often the snare of the devil has been broken when under the power of sin; how often the heart has been comforted when nigh to be overwhelmed; how often advice, and great perplexity, has been obtained,-- by opening my heart to a brother in whom I had confidence. We are children of the same family, and ought therefore to be helpers one of another. INQUIRY MEETINGS. 1. Many persons, on account of timidity, would prefer coming at an appointed time to the vestry to converse with us, to calling on us in our own house. 2. The very fact of appointing a time for seeing people, to converse with them in private concerning the things of eternity, has brought some who, humanly speaking, never would have called on us under other circumstances; yea, it has brought even those who, though they thought they were concerned about the things of God, yet were completely ignorant; and thus we have had an opportunity of speaking to them. 3. These meetings have also been a great encouragement to ourselves in the work; for often, when we thought that such and such expositions of the Word had done no good at all, it was, through these meetings, found to be the reverse; and likewise, when our hands were hanging down, we have been afresh encouraged to go forward in the work of the Lord, and to continue sowing the seed in hope, by seeing at these meetings fresh cases in which the Lord had condescended to use us as instruments, particularly as in this way instances have sometimes occurred in which individuals have spoken to us about the benefit which they derived from our ministry, not only a few months before, but even as long as two, three, and four years before. For the above reasons I would particularly recommend to other servants of Christ, especially to those who live in large towns, if they have not already introduced a similar plan, to consider whether it may not be well for them also to set apart such times for seeing inquirers. Those meetings, however, require much prayer, to be enabled to speak aright, to all those who come, according to their different need; and one is led continually to feel that one is not sufficient of one's self for these things, but that our sufficiency can be alone of God. These meetings also have been by far the most wearing-out part of all our work, though at the same time the most refreshing.