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Richard E. Bieber

Richard E. Bieber (1930 - 2021). American pastor, author, and Lutheran minister born in Cleveland, Ohio. Raised in a Christian home, he served in the U.S. Army during the Korean War before attending Capital University and Trinity Lutheran Seminary, graduating in 1956. Ordained in 1956, he pastored Messiah Lutheran Church in Detroit from 1963 to 1988, revitalizing a declining congregation by welcoming diverse groups, including hippies and recovering addicts, with a focus on prayer and community. Bieber authored books like Jesus the Healer (1975) and Will You Be Made Whole, emphasizing spiritual healing and faith. After retiring, he continued preaching globally, leading retreats in Canada, Germany, and Israel until age 90. Married to Jane since 1952, they had three children. His conversational sermons, often recorded, inspired thousands, blending biblical insight with practical application, and remain influential in Lutheran and charismatic circles.
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Richard E. Bieber preaches about the importance of maintaining zeal and passion for Jesus, drawing from the encounter of Mary Magdalene and the disciples with the resurrected Christ. He emphasizes the need for believers to continually testify of their encounters with the living Lord, or risk losing their vision and passion. The sermon highlights the danger of becoming lukewarm in faith, as seen in the message to the church in Laodicea, urging believers to return to a fervent pursuit of God's Kingdom and righteousness.
Getting Back Our Zeal
Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Hebrew, “Rabboni!” (which means Teacher). Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascend- ing to my Father and your Father, to my God and your God.” Mary Magdalene went and said to the disciples, I have seen the Lord ” ;.... John 20:15-18a Every person who has had an encounter with Jesus alive from the dead feels a pressure on their heart to tell somebody, “I have seen the Lord,” They may not feel at liberty to talk about all the ins and outs of what they saw, but they will testify to Jesus with a certainty and with a confidence they never had before. Mary Magdalene had to tell the disciples that Jesus was alive...weird and confusing as it might sound when you try to talk about it. And soon the disciples were driven by the same inner pressure to tell people what they had seen with their eyes and had touched with their hands. The crucified Jesus, whom they had watched die, was walking around in a new kind of body more alive than they had ever seen him. In time this was to become the blazing obsession of their lives. But what happens to people who have encountered the risen Lord and spoken of it boldly to others but then, after a while, the zeal cools down and they don’t talk about it much any more? When this resurrection light within us finds no way to express itself, it begins to die. It’s either going to be the driving passion of our lives or it’s going to turn to stone within us. When Jesus, alive from the dead, ceases to be the well-spring of our whole life then our vision of him fades and becomes a negative thing... like a pain, a guilt weighing down the heart. Shortly after the resurrection Peter and the disciples went back to Galilee and started fishing again. They were being drawn back to their old life...they were already in danger of losing their vision. So Jesus came to them to renew the vision of the re- surrection before it faded away.... Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, have you any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved said to Peter, “It is the Lord!”.... John 21:4-7a He was calling them back to the real fishing for human souls...back to the vision they were beginning to lose. They bring their catch to land. Jesus serves them breakfast, and after breakfast he says to Peter, “Simon, son of John, do you love me more than these fish?” “Yes Lord, you know that I love you.” “Feed my lambs. Give them living bread, talk to them, tell them about me. Peter, if you’re going to keep the vision you’ re going to have to keep following me, feeding my lambs, tending my sheep. Come on, Peter, follow me!” Peter answered that call and he never again went back to his fishing. He spent the rest of his life, until the day of his own crucifixion, fishing for the souls of men...telling people about Jesus crucified and risen. And his zeal stayed with him right up to the end. And what happens to us when we meet the resurrected Christ, spend a few years telling the world about him, and then cool? “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation. I know your works: you are neither cold nor hot. Would that you were cold or not! So, because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. For you say, I am rich, I have prospered, and I need nothing; not knowing that you are wretched, pitiable, poor, blind, and naked. Therefore I counsel you to buy from me gold refined by fire, that you may be rich, and white garments to clothe you and to keep the shame of your nakedness from being seen, and salve to anoint your eyes, that you may see. Those whom I love, I reprove and chasten; so be zealous and repent, Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me.... " Revelation 3:14-20 This is not a message to people who have never met Jesus. “Behold I stand at the door and knock,” is a message to people who have met him and known him but have turned away...they’ve become distracted, they’ve shut the door, and don’t even know it. We don’t think of ourselves as people who have shut the door on the Lamb of God. We don’t consider our- selves lukewarm. But we’re a lot more comfortable and settled in our ways than in those early days when we first started walking with Jesus. With our actions we are saying, “I am rich, I have prospered and I need nothing,” not knowing how wretched, pitiable, poor, blind and naked we are. Today we’re not standing at the empty tomb waiting to meet Jesus alive from the dead...that happened for most of us a long time ago. We’re out on the sea of Galilee going fishing...we’ve shuffled our way back to our old life. — Our need is not a first-time vision of the resurrection. — Our need is: Gold refined by fire that we may be rich. White garments to clothe us and keep the shame of our nakedness from being seen. Salve to anoint our eyes that we may see. — Our need is to get back our zeal before we lose it forever. “Therefore I counsel you to buy from me gold refined by fire that you may be rich.” Gold refined by fire is the Kingdom. We need to get back to Kingdom life, which always involves, — the pain of refining fire, — the pain of repentance, — the pain of casting off the old life again and again, — the pain of trial, — the pain of persecution, — the pain of being a speckled bird in this world. The same Jesus who stood on the shore of Galilee, alive from the dead, and called the disciples back to their senses, is calling us to leave our lukewarm stupor and get from him that fire-cleansed gold of a life that is lived 24 hours a day in the Kingdom of Heaven. Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, ---- to us now. “I counsel you to buy from me white garments to clothe you and to keep the shame of your nakedness from being seen.” The white garment of his righteousness, his nature, his blood, his spirit, his mercy. “You are naked,” he says to us. “And you will be ashamed of your nakedness when you stand before the Throne unless you’re clothed in me. Come back to me.” Who of us can honestly say that our daily life has been clothed in the Spirit of the Lord? Our home life, work life, business life, thought life, our attitudes, as we walk among people and deal with problems. Lord, give us those white garments! He leadeth me in the paths of righteousness for his name's sake. “I counsel you to buy from me salve to anoint your eyes that you may see.” — Vision “Blessed are the pure in heart, for they shall see God.” Vision...to see God as he is and to see the world as it is comes to those whose hearts continue to let go of the world and fix them on Jesus only. He holds out the salve to us and asks us, “Do you really want me to open your eyes? Are you willing to walk in the light that I give you? Are you willing to pay the price of being able to see God as he is? And the world as it is? Then draw near and I will open your eyes.” The reason we have lost our zeal is very simple. We shut Jesus out while we set about getting ourselves comfortable. Our minds and our mouths may be full of “Christian principles,” but we have shut Jesus out. So Jesus is knocking at the door and what we have to do is open it and welcome him back into our lives. “Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me.” Revelation 3:20 He’s knocking at the door we have closed, And the word of his Spirit to each of us now is: Open it. Open it. “If any one hears my voice and opens the door, I will come in to him and eat with him and he with me. “I will give her gold refined by fire that she may be rich. “I will give him white garments to clothe him and keep the shame of his nakedness from being seen. “I will anoint her eyes with salve that she may see. “Those whom I love, Those whom I love , I reprove and chasten so be zealous and repent.” If opening the door means falling on our knees, God help us to fall on our knees. If opening the door means coming to an altar crying for mercy, God help us to do it. If opening the door means throwing away all pride and self-consciousness, God help us to do it. God help us to do whatever we have to do to open the door. . . . ....Let’s open it now! ....Let’s open it now!
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Richard E. Bieber (1930 - 2021). American pastor, author, and Lutheran minister born in Cleveland, Ohio. Raised in a Christian home, he served in the U.S. Army during the Korean War before attending Capital University and Trinity Lutheran Seminary, graduating in 1956. Ordained in 1956, he pastored Messiah Lutheran Church in Detroit from 1963 to 1988, revitalizing a declining congregation by welcoming diverse groups, including hippies and recovering addicts, with a focus on prayer and community. Bieber authored books like Jesus the Healer (1975) and Will You Be Made Whole, emphasizing spiritual healing and faith. After retiring, he continued preaching globally, leading retreats in Canada, Germany, and Israel until age 90. Married to Jane since 1952, they had three children. His conversational sermons, often recorded, inspired thousands, blending biblical insight with practical application, and remain influential in Lutheran and charismatic circles.