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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes the paramount importance of prioritizing the eternal welfare of our souls over earthly concerns. He argues that it is foolish to nourish the body while neglecting the soul, equating this neglect to madness. Brooks warns that those who prioritize their physical needs above their spiritual well-being risk losing everything of true value, including God and eternal glory. He urges listeners to diligently care for their souls, as true comfort in life and confidence in death hinge on this vital work.
Feast the Slave, and Starve the Wife?
Make it more and more your chief work to make plentiful provisions for the eternal welfare of your souls. Your souls are more worth than ten thousand worlds. All is well—if your soul is well. If that is safe, all is safe. If that is lost, all is lost—God, Christ, and glory is lost—if the soul is lost. Is it madness to feast the slave, and starve the wife? and is it not greater madness to feast the body and starve the soul? to make liberal provision for the body, and none for the soul? Do not they deserve double damnation, who prefer their bodies above their souls? Before all, and above all—look to your souls, watch your souls, make provision for your souls. When this is done—all is done. Until this is done, there is nothing done which will yield a man comfort in life, joy in death, and boldness before the judgment. ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.